The portrayal of black men in our national literature is controversial, complex, and often contradictory."In Racial Myths and Masculinity in African American Literature, Jeffrey B. Leak identifies some of the long-held myths and stereotypes that persist in the work of black writers from the nineteenth century to the present--intellectual inferiority, criminality, sexual prowess, homosexual emasculation, and cultural deprivation. Utilizing Robert B. Stepto's call-and-response theory, Leak studies four pairs of novels within the context of certain myths, identifying the literary tandems between them and seeking to discover the source of our culture's psychological preoccupation with black men. Calling upon interdisciplinary fields of study--literary theory, psychoanalysis, gender studies, legal theory, and queer theory--Leak offers ground breaking analysis of both canonical texts (representing the "call" of the call-and-response dyad) and texts by emerging writers (representing the "response"), including Frederick Douglass and Charles Johnson: Ralph Ellison and Brent Wade; Richard Wright and Ernest J. Gaines; and Toni Morrison and David Bradley. Though Leak does not claim that the "response" tests are superior to the "call' texts, he does argue that, in some cases, the newer work--such as charles Johnson's "Oxherding Tale--can address a theme or offer a narrative innovation not found in preceding texts, such as "Narrative of the Life of Frederick Douglas. In these instances, argues Leak, the newer texts constitute not only a response to the call text, but a substantial revision. Leak offers the first in-depth criticism of black masculinity in a range of literary texts. In a final chapter, he expands his discussion to the emerging field of black masculinity studies, pointing to future directions for study, including memoir, film, drama, and others. Poised on the brink of exciting new trends in scholarship, "Racial Myths and Masculinity in African American Literature is flagship work, enhancing the understanding of literary constructions of black masculinity and the larger cultural imperatives to which these writers are reacting.

East Meets Black examines the making and remaking of race and masculinity through the racialization of Asian and Black men, confronting this important white stratagem to secure class and racial privilege, wealth, and status in the post-civil rights era. Indeed, Asian and Black men in neoliberal America are cast by white supremacy as oppositional. Through this opposition in the US racial hierarchy, Chong Chon-Smith argues that Asian and Black men are positioned along binaries brain/body, diligent/lazy, nerd/criminal, culture/genetics, student/convict, and technocrat/athlete—in what he terms “racial magnetism.” Via this concept, East Meets Black traces the national conversations that oppose Black and Asian masculinities, but also the Afro-Asian counterpoints in literature, film, popular sport, hip-hop music, performance arts, and internet subcultures. Chon-Smith highlights the spectacle and performance of baseball players such as Ichiro Suzuki within global multiculturalism and the racially coded controversy between Yao Ming and Shaquille O'Neal in transnational basketball. Further, he assesses the prominence of martial arts buddy films such as Romeo Must Die and Rush Hour that produce Afro-Asian solidarity in mainstream Hollywood cinema. Finally, Chon-Smith explores how the Afro-Asian cultural fusions in hip-hop open up possibilities for the creation of alternative subcultures, to disrupt myths of Black pathology and the Asian model minority. In this first interdisciplinary book on Asian and Black masculinities in literature and popular culture, Chon-Smith explores the inspiring, contradictory, hostile, resonant, and unarticulated ways in which the formation of Asian and Black racial masculinity has affected contemporary America.

Why is there so much talk of a "crisis" of masculinity? How have ideas of manhood been transformed by feminism? Does feminism hold the key to the development of more egalitarian forms of masculinity? Masculinity Studies and Feminist Theory addresses central questions about the analysis and construction of masculinity in contemporary society. The volume examines the ways male privilege and power are constituted and represented and explores the effect of such constructions on both men and women. With subjects ranging from Robert Bly ́s Iron John to Tom Hank ́s "niceness," this collection overturns old paradigms about identity, victimization, and dominant and alternative forms of masculinity to advance new dialogues between masculinity studies and feminist theory. Looking particularly at literature, film, and classroom practices, Masculinity Studies and Feminist Theory links the analysis of masculinities with feminism ́s ethical and political agenda for the future. Its authors share a conviction that such a link not only reveals the persistence, now more subtle and varied, of male entitlement but also promises to create an enriched and reinvigorated feminism for a new century. Why is there so much talk of a "crisis" of masculinity? How have ideas of manhood been transformed by feminism? Does feminism hold the key to the development of more egalitarian forms of masculinity? Masculinity Studies and Feminist Theory addresses central questions about the analysis and construction of masculinity in contemporary society. The volume examines the ways male privilege and power are constituted and represented and explores the effect of such constructions on both men and women. With subjects ranging from Robert Bly's Iron John to Tom Hank's "niceness," this collection overturns old paradigms about identity, victimization, and dominant and alternative forms of masculinity to advance new dialogues between masculinity studies and feminist theory. Looking particularly at literature, film, and classroom practices, Masculinity Studies and Feminist Theory links the analysis of masculinities with feminism's ethical and political agenda for the future. Its authors share a conviction that such a link not only reveals the persistence, now more subtle and varied, of male entitlement but also promises to create an enriched and reinvigorated feminism for a new century.

Recently, the U.S. has seen a rise in misogynistic and race-based violence perpetrated by men expressing a sense of grievance, from "incels" to alt-right activists. Grounding sociological, historical, political, and economic analyses of masculinity through the lens of cultural narratives in many forms and expressions, The Routledge Companion to Masculinity in American Literature and Culture suggests that how we examine the stories that shape us in turn shapes our understanding of our current reality and gives us language for imagining better futures. Masculinity is more than a description of traits associated with particular performances of gender. It is more than a study of gender and social power. It is an examination of the ways in which gender affects our capacity to engage ethically with each other in complex human societies. This volume offers essays from a range of established, global experts in American masculinity as well as new and upcoming scholars in order to explore not just what masculinity once meant, has come to mean, and may mean in the future in the U.S.; it also articulates what is at stake with our conceptions of masculinity.

This book consists of a range of essays written by historians and literary critics which examine the historical construction of Southern masculinities, rich and poor, white and black, in a variety of contexts, from slavery in the antebellum period, through the struggle for Civil Rights, right up to the recent South. Building on the rich historiography of gender and culture in the South undertaken in recent years, this volume aims to highlight the important role Southern conceptions of masculinity have played in the lives of Southern men, and to reflect on how masculinity has intersected with class, race and power to structure the social relationships between blacks and whites throughout the history of the South. The volume highlights the multifaceted nature of Southern masculinities, demonstrating the changing ways black and white masculinities have been both imagined and practised over the years, while also emphasizing that conceptions of black and white masculinity in the American South rarely seem to be divorced from wider questions of class, race and power.

From the acclaimed Nobel Prize winner, a passionate, profound story of love and obsession that brings us back and forth in time, as a narrative is assembled from the emotions, hopes, fears, and deep realities of Black urban life. With a foreword by the author. “As rich in themes and poetic images as her Pulitzer Prize–winning Beloved.... Morrison conjures up the hand of slavery on Harlem’s jazz generation. The more you listen, the more you crave to hear.” —Glamour In the winter of 1926, when everybody everywhere sees nothing but good things ahead, Joe Trace, middle-aged door-to-door salesman of Cleopatra beauty products, shoots his teenage lover to death. At the funeral, Joe’s wife, Violet, attacks the girl’s corpse. This novel “transforms a familiar refrain of jilted love into a bold, sustaining time of self-knowledge and discovery. Its rhythms are infectious” (People). "The author conjures up worlds with complete authority and makes no secret of her angst at the injustices dealt to Black women.” —The New York Times Book Review

Taking a close look at all the key male figures in Toni Morrison’s eight novels, this book explores Morrison’s admitted, but critically neglected, interest in the relationships between African American men and women and the “axes” on which these relationships turn. Most Morrison scholarship deals with her female characters.Can’t I Love What I Criticize?offers a response to this imbalance and to Morrison’s call for more work on men, who remain, in her words, “outside of that little community value thing.” The book also considers the barriers between black men and women thrown up by their participation in a larger, historically racist culture of competition, ownership, sexual repression, and fixed ideals about physical beauty and romantic love. Black women, Morrison says, bear their crosses “extremely well,” and black men, although they have been routinely emasculated by “white men, period,” have managed to maintain a feisty “magic” that everybody wants but nobody else has. Understanding Morrison’s treatment of her male characters, says Susan Mayberry, becomes crucial to grasping her success in “countering the damage done by a spectrum of sometimes misguided isms”--including white American feminism. Morrison’s version of masculinity suggests that black men have “successfully retained their special vitality in spite of white male resistance” and that “their connections to black women have saved their lives.” To single out her men is not to negate the preeminence of her women; rather, it is to recognize the interconnectedness and balance between them.