Most studies view the Caribbean as disparate countries prone to revolution and ripe for rebellion. In a refreshing departure from the norm, Anthony Maingot, using historical and contemporary examples, explains that the region is actually populated by resilient, adaptable societies that combine both modern and conservative elements. Despite the Caribbean’s diverse languages, nationalities, racial differences, ideologies, microhistories, and political systems, it is defined by a similarity of challenges faced in the postcolonial-era challenges. Maingot examines the contemporary intellectual, social, economic, and cultural trajectories of Caribbean nations and locates the common conservative thread in its many revolutions and transitions. He concludes that this prevailing tendency deserves better acknowledgment, by which the Caribbean can chart possible productive paths that have not yet been considered, especially with regard to combating increased corruption. By focusing on changes since the 1990s, this ambitious volume, by one of the preeminent scholars in Caribbean studies, helps define the future course of investigations in this complex region.

'Race, Ideology and the Decline of Caribbean Marxism' approaches the Caribbean from a multidisciplinary and comparative perspective. Its primary focus throughout is on the complex counterpoint between race and ideology in the region. The initial theoretical prologue introduces and explains the concept of 'modern-conservative' societies, drawing on a balance of Marxian radical and Burkean conservative ideas. The chapters that follow represent some of the fundamental debates in Caribbean studies including topics such as Caribbean historical fundamentals, slave laws and subsequent race relations, and U.S. colonialism in Puerto Rico - each of which is dealt comparatively by treating the works of six celebrated Caribbean intellectual-polticians.

In this book, Anthony Maingot examines the contemporary intellectual, social, economic, and cultural trajectories of Caribbean nations in light of the challenges the region as a whole has faced in the postcolonial era. By focusing on changes since the 1990s in the context of intellectual roots and movements of the past, this manuscript helps define the future course of studies in the field with regard to an empirically-valid, coherent assessment of a complex region.

What does the development of a truly robust contemporary theory of domination require? Ashley J. Bohrer argues that it is only by considering all of the dimensions of race, gender, sexuality, and class within the structures of capitalism and imperialism that we can understand power relations as we find them nowadays. Bohrer explains how many of the purported incompatibilities between Marxism and intersectionality arise more from miscommunication rather than a fundamental conceptual antagonism. As the first monograph entirely devoted to this issue, »Marxism and Intersectionality« serves as a tool to activists and academics working against multiple systems of domination, exploitation, and oppression.

This volume is unique because of its focus on small states. There are many studies on civil society and social movements, but none that specifically deal with this category of countries. As is well known, small states have particular characteristics, including a limited ability to reap the benefits of economies of scale, a high degree of exposure to forces outside their control, and the proximity of politicians to the voters, often leading to clientelistic relationships and patronage networks. The small island developing states have the additional problem of high environmental vulnerability, with some also dealing with disproportionate ecological footprints. These factors have a bearing on the organization and performance of civil society organizations and social movements, as explained in several chapters of this book. The volume is organized in three parts, dealing with aspects of civil society and social moments in small states in the political, social and environmental spheres, respectively. Various definitions of civil society are proposed in the chapters, but most authors associate the term with organized groups, operating in the interest of citizens, independently of government and commercial business, including various forms of non-governmental organizations (NGOs). Civil society also encompasses social movements, which are considered to be loosely organized collective campaigns in pursuit of social goals. These two terms are sometimes used interchangeably; however, some authors argue that social movements tend to engage in ‘contentious politics’ including protests, while NGOs engage through more organized and institutional routes.

Race, Nation, and Capital in the Modern World is a comprehensive yet concise book that traces the history of racism, nationalism and capitalism from their combined origins at the end of the fifteenth century to the present. This book describes the development of legal codes and institutional practices that brought vast wealth and power to their chief beneficiaries, along with great suffering, exploitation and destruction to its victims. Instead of understanding racism as an aberration or dark flaw in the troubled past of a world power like the United States, this synthesis places race and racism in the forefront of the unfolding history of nationalism and capitalism. The work de-emphasizes the uniqueness of each nation’s particular experience by showing the interdependence of capitalist and racist practices. The narrative follows the leading hegemonic national powers as they expanded from mercantile conquests through plantation enslavement, massive displacement of populations, colonialism, global warfare and finally the tenacious contemporary aftermath. There are no comparable surveys for undergraduates or general readers seeking a unified historical understanding of these primary drivers of modernity. It is a provocative introductory guide and not a work of political theory. This volume will appeal to students, scholars and those interested in studies on racism, race, capital, the history of inequality and human and civil rights.

In Beyond Constraint, Shona N. Jackson offers a new approach to labour and its analysis by demonstrating the fundamental relation between black and Indigenous People’s sovereign, free, and coerced labour in the Americas. Through the writings of Cedric Robinson, Walter Rodney, C. L. R. James, and Sylvia Wynter, Jackson confronts the elision of Indigenous People’s labour in the black radical tradition. She argues that this elision is an effect of the structural relation of antiblackness to anti-indigeneity through which native and black bodies are arranged on either side of a split between unproductive labour and productive work necessary for capital accumulation and for how we read capital in political economic critique. This division between labour and work forces the radical tradition to sustain the break between black and Indigenous peoples as part of its critical strategies of liberation. To address this impasse, Jackson reads the tradition against the grain for openings to indigeneity and a method for recovering lost labours.