American evangelicals are known for focusing on the family, but the Quiverfull movement intensifies that focus in a significant way. Often called "Quiverfull" due to an emphasis on filling their "quivers" with as many children as possible (Psalm 127:5), such families are distinguishable by their practices of male-only leadership, homeschooling, and prolific childbirth. Their primary aim is "multigenerational faithfulness" - ensuring their descendants maintain Christian faith for many generations. Many believe this focus will lead to the Christianization of America in the centuries to come. Quivering Families is a first of its kind project that employs history, ethnography, and theology to explore the Quiverfull movement in America. The book considers a study of the movement's origins, its major leaders and institutions, and the daily lives of its families. Quivering Families argues that despite the apparent strangeness of their practice, Quiverfull is a thoroughly evangelical and American phenomenon. Far from offering a countercultural vision of the family, Quiverfull represents an intensification of longstanding tendencies. The movement reveals the weakness of evangelical theology of the family and underlines the need for more critical and creative approaches.

Homeschooling, large families, Biblical womanhood, and quiverfull - they are all part of the Christian patriarchy movement, which promises parents a legacy of godly children if they adhere to specific Biblical principles. But what happens when families who abandon "the world" for "the Biblical home" leave hearts behind, too? For many wives and daughters, the Christian home is not always a safe place. Scripture is used to manipulate. God is used as a weapon. And through spiritual and emotional abuse, women who become "the least of these" within Biblical patriarchy experience deep wounds that only God can heal. But if living "God's way" caused this pain, why should they trust Him to heal it? - publisher website.

What does the popularity of the Creation Museum tell us about the appeal of the Christian right? On May 28, 2007, the Creation Museum opened in Petersburg, Kentucky. Aimed at scientifically demonstrating that the universe was created less than ten thousand years ago by a Judeo-Christian god, the museum is hugely popular, attracting millions of visitors over the past eight years. Surrounded by themed topiary gardens and a petting zoo with camel rides, the site conjures up images of a religious Disneyland. Inside, visitors are met by dinosaurs at every turn and by a replica of the Garden of Eden that features the Tree of Life, the serpent, and Adam and Eve. In Righting America at the Creation Museum, Susan L. Trollinger and William Vance Trollinger, Jr., take readers on a fascinating tour of the museum. The Trollingers vividly describe and analyze its vast array of exhibits, placards, dioramas, and videos, from the Culture in Crisis Room, where videos depict sinful characters watching pornography or considering abortion, to the Natural Selection Room, where placards argue that natural selection doesn’t lead to evolution. The book also traces the rise of creationism and the history of fundamentalism in America. This compelling book reveals that the Creation Museum is a remarkably complex phenomenon, at once a “natural history” museum at odds with contemporary science, an extended brief for the Bible as the literally true and errorless word of God, and a powerful and unflinching argument on behalf of the Christian right.

Kathryn Joyce's fascinating introduction to the world of the patriarchy movement and Quiverfull families examines the twenty-first-century women and men who proclaim self-sacrifice and submission as model virtues of womanhood—and as modes of warfare on behalf of Christ. Here, women live within stringently enforced doctrines of wifely submission and male headship, and live by the Quiverfull philosophy of letting God give them as many children as possible so as to win the religion and culture wars through demographic means.

This compelling LBGTQ novel by LAMBDA award-winning author Watts explores the unlikely friendship between Libby, the oldest child in a rural Tennessee family of strict evangelical Christians, and Zo, her gender fluid new neighbor.

Wise-cracking Wiley Cantrell is loud and roaringly outrageous -- and he needs to be to keep his deeply religious neighbors and family in the Deep South at bay. A failed writer on food stamps, Wiley works a minimum wage job and barely manages to keep himself and his deaf son, Noah, more than a stone’s throw away from Dumpster-diving. Noah was a meth baby and has the birth defects to prove it. He sees how lonely his father is and tries to help him find a boyfriend while Wiley struggles to help Noah have a relationship with his incarcerated mother, who believes the best way to feed a child is with a slingshot. No wonder Noah becomes Wiley’s biggest supporter when Boston nurse Jackson Ledbetter walks past Wiley’s cash register and sets his sugar tree on fire. Jackson falls like a wet mule wearing concrete boots for Wiley’s sense of humor. And while Wiley represents much of the best of the South, Jackson is hiding a secret that could threaten this new family in the making. When North meets South, the cultural misunderstandings are many, but so are the laughs, and the tears, but, as they say down in Dixie, it’s all good.