Quintessence of Dust by Harry Redner argues for a science of matter and a philosophy of mind based on emergence. Mind emerges from matter through five essential stages – “quintessence” (Hamlet). Human mind is differentiated from animal mind primarily by reference to art (Homo ludens). This approach draws support from Donald, Edelman and other palaeoanthropologists, psychologists and neurologists. The emergent relation between two entities is defined as an indissoluble non-identity. The “mind as machine” thesis, artificial intelligence and cognitivism are criticised. The alternative emergentist approach comes close to Spinoza. The book attempts a synthesis of the natural sciences, social sciences and humanities based on philosophic premises.

The Humanities, the Social Sciences and the University is an intellectual history of research in the humanities and social sciences. It scrutinizes the priorities, values, objectives and publishing agendas of the modern university in order to assess the institutional pressures on research in major disciplines such as literature, history, sociology and economics. It argues that all these disciplines are currently experiencing a deep malaise – though to different degrees – due to loss of faith in the Enlightenment project, which entailed the pursuit of knowledge through reason. Extreme scepticism, promoted since the 1970s by French Theory, which regards knowledge as an instrument of power, is a major factor in this disorientation. Overall, the book concludes that though universities have grown stronger, wealthier and more powerful in the last century, the quality and seriousness of the research they typically produce are weaker and intellectually less important and the institution is in danger of losing its way. An accessible and compelling read, this book will appeal to scholars of sociology, education and intellectual history with interests in higher education policy and academic life.

The book makes a unique contribution to civilizational theory. It traces contemporary social and political crises in Western and Eurasian societies to a process of civilizational decline initiated by war and revolution last century and now being completed by globalization.

Are you self-organizing dust that becomes alive if it is arranged in just the right way? Are you dust that had life breathed into it by "God", as the Book of Genesis says? Are you dust that links to a mind and is animated by the mind so long as the link remains functional? Well, what are you? Do you know? If you don't know, shouldn't you be trying to know? Go on, what is your quintessence? Write it down. If you can't, what does that say about you? Here's an astounding thing. Feeling types, sensing types, intuitive types and thinking types all have totally different ideas about the "dust" from which the Bible said we came. Do you understand why? Come inside and find out why you hold the beliefs you do. Your beliefs would be totally different if you had a different personality type. Doesn't that disturb you? If you were born in a different part of the world, to different parents, you would have completely different religious beliefs. Equally, if you were born with a different personality type, you would relate entirely differently to the world and believe totally different things about the nature of reality. Don't you want to rise above all these contingencies and know what the absolute, objective truth is? Why not?!

Through the first half of the twentieth century, analytic philosophy was dominated by Russell, Wittgenstein, and Carnap. Influenced by Russell and especially by Carnap, another towering figure, Willard Van Orman Quine (1908Ð2000) emerged as the most important proponent of analytic philosophy during the second half of the century. Yet with twenty-three books and countless articles to his creditÑincluding, most famously, Word and Object and "Two Dogmas of Empiricism"ÑQuine remained a philosopher's philosopher, largely unknown to the general public. Quintessence for the first time collects Quine's classic essays (such as "Two Dogmas" and "On What There Is") in one volumeÑand thus offers readers a much-needed introduction to his general philosophy. Divided into six parts, the thirty-five selections take up analyticity and reductionism; the indeterminacy of translation of theoretical sentences and the inscrutability of reference; ontology; naturalized epistemology; philosophy of mind; and extensionalism. Representative of Quine at his best, these readings are fundamental not only to an appreciation of the philosopher and his work, but also to an understanding of the philosophical tradition that he so materially advanced.

Imagine an Age of Exploration full of alchemy, human dissection, sea monsters, betrayal, torture, religious controversy, and magic. In Europe, the magic is thin, but at the edge of the world, where the stars reach down close to the Earth, wonders abound. This drives the bravest explorers to the alluring Western Ocean. Christopher Sinclair is an alchemist who cares only about one thing: quintessence, a substance he believes will grant magical powers and immortality. And he has a ship.