Queering Conflict offers a unique culturally specific analysis into the ways in which homophobia in Northern Ireland has been informed and sustained during the latter half of the twentieth century. This book takes the failure of the British Government to extend the 1967 Sexual Offences Act to Northern Ireland as its central point to demonstrate the subtle, but important, differences governing attitudes towards homosexuality in Northern Ireland. Both homophobia and hate crimes are shown to be situated within the framework of Northern Ireland's socio-political history as well as part of an overall culture of violence which existed as a result of 'the Troubles'. Duggan shows how the influence of moral and religious conservatism born out of sectarian divisions led to homophobia becoming an integral part of community cohesion and identity formation. Decades of political instability led to the marginalization of rights for lesbians and gay men, but the peace process has led to the development of a discourse of equality which is slowly allowing sexual minorities to situate themselves within the new Northern Ireland.

Queering Conflict offers a unique culturally specific analysis into the ways in which homophobia in Northern Ireland has been informed and sustained during the latter half of the twentieth century. This book takes the failure of the British Government to extend the 1967 Sexual Offences Act to Northern Ireland as its central point to demonstrate the subtle, but important, differences governing attitudes towards homosexuality in Northern Ireland. Both homophobia and hate crimes are shown to be situated within the framework of Northern Ireland's socio-political history as well as part of an overall culture of violence which existed as a result of 'the Troubles'. Duggan shows how the influence of moral and religious conservatism born out of sectarian divisions led to homophobia becoming an integral part of community cohesion and identity formation. Decades of political instability led to the marginalization of rights for lesbians and gay men, but the peace process has led to the development of a discourse of equality which is slowly allowing sexual minorities to situate themselves within the new Northern Ireland.

Bringing together a team of international scholars, this volume provides a foundational guide to queer methodologies in the study of political violence and conflict. Contributors provide illuminating discussions on why queer approaches are important, what they entail and how to utilise a queer approach to political violence and conflict. The chapters explore a variety of methodological approaches, including fieldwork, interviews, cultural analysis and archival research. They also engage with broader academic debates, such as how to work with research partners in an ethical manner. Including valuable case studies from around the world, the book demonstrates how these methods can be used in practice. It is the first critical, in-depth discussion on queer methods and methodologies for research on political violence and conflict.

Rivers host vibrant multispecies communities in their waters and along their banks, and, according to queer-trans-feminist river scientist Cleo Wölfle Hazard, their future vitality requires centering the values of justice, sovereignty, and dynamism. At the intersection of river sciences, queer and trans theory, and environmental justice, Underflows explores river cultures and politics at five sites of water conflict and restoration in California, Oregon, and Washington. Incorporating work with salmon, beaver, and floodplain recovery projects, Wölfle Hazard weaves narratives about innovative field research practices with an affectively oriented queer and trans focus on love and grief for rivers and fish. Drawing on the idea of underflows—the parts of a river’s flow that can’t be seen, the underground currents that seep through soil or rise from aquifers through cracks in bedrock—Wölfle Hazard elucidates the underflows in river cultures, sciences, and politics where Native nations and marginalized communities fight to protect rivers. The result is a deeply moving account of why rivers matter for queer and trans life, offering critical insights that point to innovative ways of doing science that disrupt settler colonialism and new visions for justice in river governance.

Queer criminological work is at the forefront of critical academic criminology, responding to the exclusion of queer communities from criminology, and the injustices that they experience through the criminal justice system. This volume draws together both theoretical and empirical contributions that develop the growing scholarship being produced at the intersection of 'queer' and 'criminology'. Reflecting the diversity of research that is undertaken at this intersection, the contributions to this volume offer a deeper theoretical and conceptual development of this field alongside empirical research that illustrates the continued relevance and urgency of such scholarship. The contributions consider what it means to be queering criminology in the current political, social, and criminological climate, and chart directions along which this field might develop in order to ensure that greater social and criminal justice for LGBTIQ communities is achieved.

From Ramallah to New York, Tel Aviv to Porto Alegre, people around the world celebrate a formidable, transnational Palestinian LGBTQ social movement. Solidarity with Palestinians has become a salient domain of global queer politics. Yet LGBTQ Palestinians, even as they fight patriarchy and imperialism, are themselves subjected to an "empire of critique" from Israeli and Palestinian institutions, Western academics, journalists and filmmakers, and even fellow activists. Such global criticism has limited growth and led to an emphasis within the movement on anti-imperialism over the struggle against homophobia. With this book, Sa'ed Atshan asks how transnational progressive social movements can balance struggles for liberation along more than one axis. He explores critical junctures in the history of Palestinian LGBTQ activism, revealing the queer Palestinian spirit of agency, defiance, and creativity, in the face of daunting pressures and forces working to constrict it. Queer Palestine and the Empire of Critique explores the necessity of connecting the struggles for Palestinian freedom with the struggle against homophobia.

Fifty years after Stonewall, the experiences of LGBTQ+ Christians are—rightfully—beginning to be received with interest by their churches. Queering Wesley, Queering the Church presents a prototype for thinking about Wesleyan holiness as an expansive openness to the love and grace of God in queer Christian lives rather than the limiting and restrictive legalism that is sometimes found in Wesleyan theology and praxis. This inventive project consists of queer readings of ten John Wesley sermons. Reading these sermons from a queer perspective offers the church a fresh paradigm for theological innovation, while remaining in line with the tradition and legacy of Wesley that is so central and generative to Wesleyan churches. Arguing that a coherent line of thought can be drawn from Wesley’s conception of holiness to the queer, holy lives of LGBTQ+ Christians, Queering Wesley, Queering the Church playfully utilizes queer theory in a way that is fully compatible with Wesleyan teaching. This book aims to be a first step in seriously considering the theological voices of LGBTQ+ Christians in the Wesleyan tradition as a valuable asset to a vital church.