Although the debate about the true nature of the quantum behavior of atomic systems has never ceased, there are two periods during which it has been particularly intense: the years that saw the founding of quantum mechanics and, increasingly, these modern times. In 1954 Max Born, on accepting the Nobel Prize for his 'fundamental researches in quantum mechanics', recalled the depth of the disagreements that divided celebrated quantum theorists of those days into two camps: . . . when I say that physicists had accepted the way of thinking developed by us at that time, r am not quite correct: there are a few most noteworthy exceptions - namely, among those very workers who have contributed most to the building up of quantum theory. Planck himself belonged to the sceptics until his death. Einstein, de Broglie, and Schriidinger have not ceased to emphasize the unsatisfactory features of quantum mechanics . . . . This dramatic disagreement centered around some of the most funda mental questions in all of science: Do atomic objects exist il1dependently of human observations and, if so, is it possible for man to understand correctly their behavior? By and large, it can be said that the Copenhagen and Gottingen schools - led by Bohr, Heisenberg, and Born, in particula- gave more or less openly pessimistic answers to these questions.

For three days in April of 1985, Cesena (Italy) was the scene of a national conference which was convened, by the Assessorato alia Cultura of this town under the auspices of the Societa Italiana di Logica e Filosofia delle Scienze (SILFS), in order to celebrate two historical milestones: the centenary of the birth of Niels Bohr, who was to become the leader of the orthodox, or Copenhagen, interpretation of quantum theory, and the fiftieth anniversary of the publication of the most influential challenge to this interpretation which was contained in the well-known paper coauthored by Einstein, Podolsky, and Rosen. The proceedings of the Cesena meeting, which are collected in the present volume, are intended to provide an exhaustive and panoramic view of the most recent investigations carried out by Italian scientists and philo sophers engaged in research on the foundations of quantum physics. What emerges is a critical review of, and alternative approaches to, the orthodox interpretation of the Copenhagen school.

Examining a series of provocative paradoxes about consciousness, choice, ethics, and other topics, Good and Real tries to reconcile a purely mechanical view of the universe with key aspects of our subjective impressions of our own existence. In Good and Real, Gary Drescher examines a series of provocative paradoxes about consciousness, choice, ethics, quantum mechanics, and other topics, in an effort to reconcile a purely mechanical view of the universe with key aspects of our subjective impressions of our own existence. Many scientists suspect that the universe can ultimately be described by a simple (perhaps even deterministic) formalism; all that is real unfolds mechanically according to that formalism. But how, then, is it possible for us to be conscious, or to make genuine choices? And how can there be an ethical dimension to such choices? Drescher sketches computational models of consciousness, choice, and subjunctive reasoning--what would happen if this or that were to occur? --to show how such phenomena are compatible with a mechanical, even deterministic universe. Analyses of Newcomb's Problem (a paradox about choice) and the Prisoner's Dilemma (a paradox about self-interest vs. altruism, arguably reducible to Newcomb's Problem) help bring the problems and proposed solutions into focus. Regarding quantum mechanics, Drescher builds on Everett's relative-state formulation--but presenting a simplified formalism, accessible to laypersons--to argue that, contrary to some popular impressions, quantum mechanics is compatible with an objective, deterministic physical reality, and that there is no special connection between quantum phenomena and consciousness. In each of several disparate but intertwined topics ranging from physics to ethics, Drescher argues that a missing technical linchpin can make the quest for objectivity seem impossible, until the elusive technical fix is at hand.

Measured by the accuracy of its predictions and the scope of its technological applications, quantum mechanics is one of the most successful theories in science—as well as one of the most misunderstood. The deeper meaning of quantum mechanics remains controversial almost a century after its invention. Providing a way past quantum theory’s paradoxes and puzzles, QBism offers a strikingly new interpretation that opens up for the nonspecialist reader the profound implications of quantum mechanics for how we understand and interact with the world. Short for Quantum Bayesianism, QBism adapts many of the conventional features of quantum mechanics in light of a revised understanding of probability. Bayesian probability, unlike the standard “frequentist probability,” is defined as a numerical measure of the degree of an observer’s belief that a future event will occur or that a particular proposition is true. Bayesianism’s advantages over frequentist probability are that it is applicable to singular events, its probability estimates can be updated based on acquisition of new information, and it can effortlessly include frequentist results. But perhaps most important, much of the weirdness associated with quantum theory—the idea that an atom can be in two places at once, or that signals can travel faster than the speed of light, or that Schrödinger’s cat can be simultaneously dead and alive—dissolves under the lens of QBism. Using straightforward language without equations, Hans Christian von Baeyer clarifies the meaning of quantum mechanics in a commonsense way that suggests a new approach to physics in general.

The book deals with expounding the nature of Reality as it is understood in contemporary times in Quantum Physics. It also explains the classical Indian theory of Śūnya in its diverse facets. Thereafter it undertakes comparison between the two which is an area of great topical interest. It is a cross-disciplinary study by erudite Indian and western scholars between traditional Indian knowledge system and contemporary researches in Physical sciences. It points out how the theory of ‘Śūnyatā has many seminal ideas and theories in common with contemporary Quantum Physics. The learned authors have tried to dissolve the “mysteries” of Quantum Physics and resolved its “weird paradoxes” with the help of theory of Śūnyatā. The issue of non-separability or entanglement has been approached with the help of the Buddhist theory of Pratītyasamutpāda. The paradoxical situation of “wave-particle duality” has been explained with the help of Upaniṣadic theory of complementarity of the two opposites. The measurement problem represented by “Schrodinger’s cat” has been dealt with by resorting to two forms of the calculation of probabilities. Some writers have argued for Śūnyatā-like non-essentialist position to understand quantum reality. To make sense of quantum theory some papers provide a happy symbiosis of technical understanding and personal meditative experience by drawing multifarious parallels. This book will be of interest to philosophically inclined physicists and philosophers with interest in quantum mechanics.

Wolfgang Smith accomplishes a re-integration of the physical sciences into a worldview banished since the Enlightenment yet perfectly accommodative of every legitimate discovery of science. This worldview proves to be precisely what is needed to resolve the quandary of the quantum paradox, which has stymied theoretical physicists since 1927!

“Anyone who is not shocked by quantum theory has not understood it.” Since Niels Bohr said this many years ago, quantum mechanics has only been getting more shocking. We now realize that it’s not really telling us that “weird” things happen out of sight, on the tiniest level, in the atomic world: rather, everything is quantum. But if quantum mechanics is correct, what seems obvious and right in our everyday world is built on foundations that don’t seem obvious or right at all—or even possible. An exhilarating tour of the contemporary quantum landscape, Beyond Weird is a book about what quantum physics really means—and what it doesn’t. Science writer Philip Ball offers an up-to-date, accessible account of the quest to come to grips with the most fundamental theory of physical reality, and to explain how its counterintuitive principles underpin the world we experience. Over the past decade it has become clear that quantum physics is less a theory about particles and waves, uncertainty and fuzziness, than a theory about information and knowledge—about what can be known, and how we can know it. Discoveries and experiments over the past few decades have called into question the meanings and limits of space and time, cause and effect, and, ultimately, of knowledge itself. The quantum world Ball shows us isn’t a different world. It is our world, and if anything deserves to be called “weird,” it’s us.