If money troubles your soul, try this down-to-earth Quaker perspective on economies large and small. The economy, as we usually encounter it, has nothing to do with values or faith. After all, the “invisible hand” caters to no religious belief. It is all a matter of science, we are assured: economists have mastered the mathematical formulas for growth and prosperity. Our role as individuals is simply to work, consume and save, each adding our bit to the sum totals of economic activity that will keep the system humming along; the experts will take care of everything else. This breezy values-free story, however, is unlikely to be a comfortable fit for anyone who takes seriously the challenge of bringing our faith into the world. Knotty issues around economics crop up at every turn, especially if we are willing to ask the big questions: What is the economy for? How much is enough? What needs to be equal? How is well-being best measured? Who should decide? In Money and Soul this search for answers, through a Quaker lens, gives a taste of the power of applying faith values to our economic story.

Are Quakers mystics? What does that mean? How does it translate into how we are and what we do in the world? 'Jennifer Kavanagh has written a lovely book which I found to be to be compelling reading. In a very practical way she explains the meaning of mysticism for Quakers and how an experience, which some might regard as being esoteric, can be truly meaningful for many today.' Terry Waite Practical Mystics is Jennifer Kavanagh's first addition to the burgeoning series Quaker Quicks, which examines every aspect of what it means to be a Quaker, from John Hunt Publishing imprint Christian Alternative.

Do Quakers Pray is a short book for the Quaker Quicks series that considers questions such as 'What is prayer?' and explores whether, when and how Quakers might pray. Do we pray together? Do we pray alone?

Open to New Light is not only for readers interested in exploring Quaker history and principles but also for anyone interested in different faiths and the relationships between them. The topics covered include Quakers' historic interfaith encounters, as well as more recent engagements with Muslims, Jews, Buddhists, Hindus and Jains, Sikhs, Baha'is, followers of Indigenous religions and Humanists.

Rufus Jones was a Quaker giant of the 20th century. Charismatic and controversial, he reshaped the way many Quakers thought about the relationship between God and humans. Rufus Jones and the Presence of God traces Jones' life from adventurous farm boy to much-loved college lecturer and popular author on mysticism, showing how he wove together ideas from Quakerism, psychology and philosophy. It also explores some of his spiritual practices, asking whether there is anything we can learn from them today, whatever our beliefs.

This book invites all people of faith to consider how our personal and communal faith practices in growing deeper spirituality should bring us to a fresh engagement with the needs of this world. This includes being active in promoting those values which align with our understanding of the gospel and standing against injustice, oppression, and evil inflicted on any of God's children. Such activism, rooted in deep spirituality, may include being what Quaker civil rights activist Bayard Rustin called “angelic troublemakers.”

Money and Soul explores our troubled relationship with money, with finance, and with the economic system in which we are all entangled. It invites readers to consider how childhood experiences with money can shape attitudes, and how attention to individual conscience and shared Quaker values can illuminate big finance and economics questions that lie in the shadows, but cry out for more light. The pamphlet offers a brief sketch of how our political economy has shifted since the late 1970s from a concern for common welfare to a focus on private gain, and offers suggestions, using the framework of the testimonies, for ways that Friends can bring personal practices around money and personal witness around the economy into closer alignment with faith values. This is an invitation to those for whom finance and economics may seem like a closed book to find new openings for discernment and action.