Do Quakers Pray is a short book for the Quaker Quicks series that considers questions such as 'What is prayer?' and explores whether, when and how Quakers might pray. Do we pray together? Do we pray alone?

A Quaker prayer life arises from a life of continuing daily attentiveness. The first generation of Quakers followed a covenant with God, based on assidious obedience to the promptings of the Inward Light. This process did not require the established churches, priests or liturgies. Quaker prayer then became a practice of patient waiting in silence. Prayer is a conscious choice to seek God, in whatever form that Divine Presence speaks to each of us, moment to moment. The difficulties we experience in inward prayer are preparation for our outward lives. Each time we return to the centre in prayer we are modelling how to live our lives; each time we dismiss the internal intrusions we are strengthening that of God within us and denying the role of the Self; every time we turn to prayer and to God we are seeking an increase in the measure of Light in our lives. David Johnson is a Member of Queensland Regional Meeting of the Australia Yearly Meeting of the Religious Society of Friends. David is a geologist with both industry and academic experience, and wrote The Geology of Australia, specifically for the general public. He has a long commitment to nonviolence and opposing war and the arms trade, and has worked with the International Campaign to Ban Landmines. David delivered the 2005 Backhouse Lecture to Australia Yearly Meeting on Peace is a Struggle. He was part of the work to establish the Silver Wattle Quaker Centre in Australia in 2010, and is Co-Director of the Centre for 2013-14.

Structured around questions which non-Quakers often ask, this book explores Quaker practices, explaining them in the context of Quaker theology and present-day diversity. It describes how Quakers make decisions and why they have preferred this method, as well as looking at the Quaker rejection of common Christian practices like baptism. Each short chapter gives an answer, considers why that is so, describes some of the diversity within Quaker groups, and points to other resources which could be used to find out more.

"So what do you believe?" It’s the question Quakers are always asked first and the one they find hardest to answer, because they don’t have an official list of beliefs. And Quakerism is a religion of doing, not thinking. They base their lives on equality and truth; they work for peace, justice and reconciliation; they live adventurously. And underpinning their unique way of life is a spiritual practice they have sometimes been wary of talking about. Until now. In What Do Quakers Believe? Geoffrey Durham answers the crucial question clearly, straightforwardly and without jargon. In the process he introduces a unique religious group whose impact and influence in the world is far greater than their numbers suggest. What Do Quakers Believe? is a friendly, direct and accessible toe-in-the-water book for readers who have often wondered who these Quakers are, but have never quite found out.

On quick observation, the Quaker lifestyle boasts peace, solitude, and simplicity—qualities that are attractive to any believer of any denomination or religion. Yet living a life of faith is not as simple as it may look. In fact, it’s often characterized more by the stumbles than the grace. “When someone asks me what kind of Christian I am,” says Quaker author J. Brent Bill, “I say I’m a bad one. I’ve got the belief part down pretty well, I think. It’s in the practice of my belief in everyday life where I often miss the mark.” In Life Lessons from a Bad Quaker, a self-professed non-expert on faith invites readers on a joyful exploration of the faith journey—perfection not required. With whimsy, humor, and wisdom, Bill shows readers how to put faith into practice to achieve a life that is soulfully still yet active, simple yet satisfying, peaceful yet strong. For anyone who is bad at being good, this is an invitation to a pilgrimage toward a more meaningful and satisfying life . . . one step—or stumble—at a time.

This book invites all people of faith to consider how our personal and communal faith practices in growing deeper spirituality should bring us to a fresh engagement with the needs of this world. This includes being active in promoting those values which align with our understanding of the gospel and standing against injustice, oppression, and evil inflicted on any of God's children. Such activism, rooted in deep spirituality, may include being what Quaker civil rights activist Bayard Rustin called “angelic troublemakers.”