*Includes pictures *Includes quotes from George Fox and other Quakers *Includes online resources and a bibliography for further reading "I was plain, and would have all things done plainly; for I did not seek any outward advantage to myself." - George Fox Since its fruition, Christianity has faced an unremitting string of conflicts, critics, and challenges. As the number of Christian converts grew, the growth in clashes on ideologies and control was only natural. In the same vein, more and more of those who called themselves Christians seemed to be straying further and further away from God's light. Drunkenness, heresy, and immorality were on the rise. The Middle Ages was especially rife with rape, incest, adultery, and other obscene sexual behaviors, which were well-recorded by medieval chroniclers. The English scholar, Alcuin, lamented that civilization had become "absolutely submerged under flood of fornication, adultery, and incest, so that the very semblance of modesty is entirely absent." Towards the 17th century, the Puritan-raised George Fox became increasingly discouraged by the worsening moral conditions of society. George was unable to fill the spiritual void inside of him, until one day, he discovered his inner "Light." Next came the godly visions. George began to preach about the "true" Word of God, and soon, amassed a following - the Religious Society of Friends, later known as the "Quakers." Few today know much about the Quakers. Whenever the subject of Quakerism slips into conversation, most picture a rosy-cheeked fellow in a simple black overcoat, and a wide brim hat atop his thick, cloud-white hair, inspired by the famous logo of the Quaker Oats company. In spite of the stereotype, Quakers today come in all colors, shapes, and sizes, with the more liberal folk sporting trendy haircuts, tattoos, and various piercings. They call themselves "Friends," a starkly different but very devout following of God. They strive for a world empowered by peace and acceptance, an ambitious mission fueled by diversity, blind to race, gender, or creed. As amicably harmless as the Friends might appear, there was once a time when being a Quaker was at the very best an instant conviction, and at the very worst a death sentence. Their unorthodox ideals were considered poisonous and potentially dangerous by authorities, who would fight time and time again to stamp out the flames of their movement, but still, they weathered storm after storm. And while the peace-loving followers of Christ were famed for their views of harmony, by no means were they feeble opponents. Not only would they persevere in the face of persecution, theirs is a movement that is so powerful, it stands strong centuries later, with a following more rich and diverse than ever before. The Quakers: The History and Legacy of the Religious Society of Friends profiles the life of George Fox, examines the origins of Quakerism, and looks at the Quaker utopia the community attempted to establish in Pennsylvania. This book also covers both the praise and criticism the unusually liberal Christian order has attracted over the centuries. Along with pictures of important people, places, and events, you will learn about the Quakers like never before.

This third installment in the New History of Quakerism series is a comprehensive assessment of transatlantic Quakerism across the long eighteenth century, a period during which Quakers became increasingly sectarian even as they expanded their engagement with politics, trade, industry, and science. The contributors to this volume interrogate and deconstruct this paradox, complicating traditional interpretations of what has been termed “Quietist Quakerism.” Examining the period following the Toleration Act in England of 1689 through the Hicksite-Orthodox Separation in North America, this work situates Quakers in the eighteenth-century British Atlantic world. Three thematic sections—exploring unique Quaker testimonies and practices; tensions between Quakerism in community and Quakerism in the world; and expressions of Quakerism around the Atlantic world—broaden geographic understandings of the Quaker Atlantic experience to determine how local events shaped expressions of Quakerism. The authors challenge oversimplified interpretations of Quaker practices and reveal a complex Quaker world, one in which prescription and practice were more often negotiated than dictated, even after the mid-eighteenth-century “reformation” and tightening of the Discipline on both sides of the Atlantic. Accessible and well-researched, Quakerism in the Atlantic World, 1690-1830, provides fresh insights and raises new questions about an understudied period of Quaker history. In addition to the editor, the contributors to this volume include Richard C. Allen, Erin Bell, Erica Canela, Elizabeth Cazden, Andrew Fincham, Sydney Harker, Rosalind Johnson, Emma Lapsansky-Werner, Jon Mitchell, and Geoffrey Plank.

Explores the second period of the development of Quakerism, specifically focusing on changes in Quaker theology, authority and institutional structures, and political trajectories.

Hailed upon its publication as “history at its finest” by H. Larry Ingle and called “the essential foundation to explore early Quaker history” by Sixteenth Century Journal, Rosemary Moore’s The Light in Their Consciences is the most comprehensive, readable history of the first decades of the life and thought of The Society of Friends. This twentieth anniversary edition of Moore’s pathbreaking work reintroduces the book to a new generation of readers. Drawing on an innovative computer-based analysis of primary sources and Quaker and anti-Quaker literature, Moore provides compelling portraits of George Fox, James Nayler, Margaret Fell, and other leading figures; relates how the early Friends lived and worshipped; and traces the path this radical group followed as it began its development into a denomination. In doing so, she makes clear the origins and evolution of Quaker faith, details how they overcame differences in doctrinal interpretation and religious practice, and delves deeply into clashes between and among leaders and lay practitioners. Thoroughly researched, felicitously written, and featuring a new introduction, updated sources, and an enlightening outline of Moore’s research methodology, this edition of The Light in Their Consciences belongs in the collection of everyone interested in or studying Quaker history and the era in which the movement originated.

In the early 1810s, North Carolina Quakers used a vagary in North Carolina law to protect slaves under their care and provide them with as much education and training as the law would allow. By 1826, these anti-slavery advocates took steps to give these ex-slaves, approximately 2,000, opportunities for freedom outside the South or to remain under the care of the North Carolina Yearly Meeting. By 1830 the Manumission Society had completed this task and went on to attempt to convince the North Carolina Legislature to abolish slavery, to little effect. About half of the Manumission Society delegates left the state for Indiana, where they continued to work for freedmen and abolition.

An illuminating collection of work by members of the Religious Society of Friends. Covering nearly three centuries of religious development, this comprehensive anthology brings together writings from prominent Friends that illustrate the development of Quakerism, show the nature of Quaker spiritual life, discuss Quaker contributions to European and American civilization, and introduce the diverse community of Friends, some of whom are little remembered even among Quakers today. It gives a balanced overview of Quaker history, spanning the globe from its origins to missionary work, and explores daily life, beliefs, perspectives, movements within the community, and activism throughout the world. It is an exceptional contribution to contemporary understanding of religious thought. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

The Quakers in America is a multifaceted history of the Religious Society of Friends and a fascinating study of its culture and controversies today. Lively vignettes of Conservative, Evangelical, Friends General Conference, and Friends United meetings illuminate basic Quaker theology and reflect the group's diversity while also highlighting the fundamental unity within the religion. Quaker culture encompasses a rich tradition of practice even as believers continue to debate whether Quakerism is necessarily Christian, where religious authority should reside, how one transmits faith to children, and how gender and sexuality shape religious belief and behavior. Praised for its rich insight and wide-ranging perspective, The Quakers in America is a penetrating account of an influential, vibrant, and often misunderstood religious sect. Known best for their long-standing commitment to social activism, pacifism, fair treatment for Native Americans, and equality for women, the Quakers have influenced American thought and society far out of proportion to their relatively small numbers. Whether in the foreign policy arena (the American Friends Service Committee), in education (the Friends schools), or in the arts (prominent Quakers profiled in this book include James Turrell, Bonnie Raitt, and James Michener), Quakers have left a lasting imprint on American life. This multifaceted book is a concise history of the Religious Society of Friends; an introduction to its beliefs and practices; and a vivid picture of the culture and controversies of the Friends today. The book opens with lively vignettes of Conservative, Evangelical, Friends General Conference, and Friends United meetings that illuminate basic Quaker concepts and theology and reflect the group's diversity in the wake of the sectarian splintering of the nineteenth century. Yet the book also examines commonalities among American Friends that demonstrate a fundamental unity within the religion: their commitments to worship, the ministry of all believers, decision making based on seeking spiritual consensus rather than voting, a simple lifestyle, and education. Thomas Hamm shows that Quaker culture encompasses a rich tradition of practice even as believers continue to debate a number of central questions: Is Quakerism necessarily Christian? Where should religious authority reside? Is the self sacred? How does one transmit faith to children? How do gender and sexuality shape religious belief and behavior? Hamm's analysis of these debates reveals a vital religion that prizes both unity and diversity.