Examining the relation between religion and ecological concern in Hinduism from textual, theological, anthropological, feminist, and eco-activist approaches, this volume brings together an international, interdisciplinary group of scholars. The book covers the most relevant aspects of the Hindu tradition, searching out the ecological implications of pilgrimage and sacred geography, earth and river goddesses, the beliefs and ritual practice of villagers, caste consciousness, and Vedanta, Tantra, and Goddess theologies.

An interdisciplinary exploration of the relationship between religion and environment in Hinduism.

This book argues that the standard arguments for and against the claim that certain Hindu texts and traditions attribute direct moral standing to animals and plants are unconvincing. It presents careful, extensive, and original interpretations of passages from the Manusmrti (law), the Mahābhārata (literature), and the Yogasūtra (philosophy), and argues that these texts attribute direct moral standing to animals and plants for at least three reasons: they are sentient, they are alive, and they possess a range of other relevant attributes and abilities. This book is of interest to scholars of Hinduism and the environment, religion and the environment, Hindu and/or Buddhist philosophy more broadly, and environmental ethics.

Drawing on Himalayan ethnography to interrogate and critique contemporary theorizing about the environment, this book examines how the environment is conceptualized among different social groups in the region. A new approach to the study of the environment in South Asia, this book introduces the new thinking in environmental anthropology and geography into the study of the Himalaya.

This book is concerned with human-environment relations in the Himalaya. It explores how different populations and communities in the region understand or conceive of the concept of environment, how their concepts vary across lines of gender, class, age, status, and what this implies for policy makers in the fields of environmental conservation and development. The chapters in this book analyse the symbolic schema that shape human-environment relations, whether that of scientists studying the Himalayan environment, public officials crafting policy about it, or people making a living from their engagement with it, and the way that natural phenomena themselves shape human perception of the world. A new approach to the study of the environment in South Asia, this book introduces the new thinking in environmental anthropology and geography into the study of the Himalaya and uses Himalayan ethnography to interrogate and critique contemporary theorizing about the environment.

This book is concerned with the argument that religious traditions are inherently environmentally friendly. Yet in a developing country such as India, the majority of people cannot afford to put the 'Earth first' regardless of the extent to which this idea can be supported by their religious traditions. Does this mean that the linking of religion and environmental concerns is a strategy more suited to contexts where people have a level of material security that enables them to think and act like environmentalists? This question is approached through a series of case studies from Britain and India. The book concludes that there is a tension between the 'romantic' ecological discourse common among many western activists and scholars, and a more pragmatic approach, which is often found in India. The adoption of environmental causes by the Hindu Right in India makes it difficult to distinguish genuine concern for the environment from the broader politics surrounding the idea of a Hindu rashtra (nation). This raises a further level of analysis, which has not been provided in other studies.

This book is about the gender dimensions of natural resource exploitation and management, with a focus on Asia. It explores the uneasy negotiations between theory, policy and practice that are often evident within the realm of gender, environment and natural resource management, especially where gender is understood as a political, negotiated and contested element of social relationships. It offers a critical feminist perspective on gender relations and natural resource management in the context of contemporary policy concerns: decentralized governance, the elimination of poverty and themainstreaming of gender. Through a combination of strong conceptual argument and empirical material from a variety of political economic and ecological contexts (including Cambodia, China, Indonesia, Malaysia, Nepal, Thailand and Vietnam), the book examines gender-environment linkages within shifting configurations of resource access and control. The book will serve as a core resource for students of gender studies and natural resource management, and as supplementary reading for a wide range of disciplines including geography, environmental studies, sociology and development. It also provides a stimulating collection of ideas for professionals looking to incorporate gender issues within their practice in sustainable development. Published with IDRC.