This volume provides the texts of 126 fortnightly reports and other documents sent to the Viceroy by the Governors of the Punjab or their secretaries between January 1944 and early March 1947. The years covered were crucial in the run-up to partition and the volume documents the growing strength of the Muslim League in the Punjab which was most clearly demonstrated by its resounding victory in the 1946 elections. Corresponding activity on the part of Congress and the Sikhs is also recorded. The volume details the reactions of the various communities and officials to the British constitutional initiatives made in July 1945, March-June 1946 and February 1947. It concludes by throwing further light on the circumstances in which the coalition Ministry led by Sir Khizar Hyat Khan resigned in March 1947.

This collection of seventeen essays based on archival data breaks new ground as regards the contribution of the Indian Army in British war effort during the two World Wars around various parts of the globe.

Guru Nanak had gifted the Sikhs with an ideology. Guru Angad had given them the Gurmukhi script. Guru Arjan Dev coalesced the hymns authored or collected by the Gurus and made them a people of the book. Guru Govind Rai created the Khalsa identity with its five symbols (Panj Kakke). Maharaja Ranjit Singh's conquests gave them the pride of race. British insistence on recruiting only keshdhari Sikhs encouraged the Khalsa to assert their distinct identity. The trend accelerated since the revolt of 1857, when John Lawrence reversed the initial successes of the rebels with the recovery of Delhi with forces from the Punjab. Sikhs were co-opted by the British with the clever broadcast of the Guru Tegh Bahadur myth that the Sikhs would be able to avenge the martyrdom of the Guru in Delhi with the help of a white race. Since then the Sikhs formed the backbone of the British Indian army and all their political influence flowed out of this military connection. The unexpected Congress concession of weightage to the Muslims in the Lucknow Pact of 1916 awakened the Sikhs to the necessity of the defence of Khalsa interests. Their vociferations compelled the British to concede a 19 per cent weightage for the Sikhs in the Montagu-Chelmsford Act of 1919. Gandhi appreciated the indispensable nature of Sikh support for the success of the British military machine. His attempt to subsume the Akali movement under the umbrella of the Non-Cooperation movement in the 1920s against the British and again his attempt to win over the Sikhs for his Civil Disobedience movement during the Lahore Congress in 1929 reflected this shrewd political sense. Sikhs continued to wrench concessions both from the British and the Congress as long as the Pax Britannica had any chance of survival. But as the negotiations for decolonization quickened after the end of the Second World War, the magic of Sikh arms could no longer work miracles for their slender numbers. While British statesmen from Cripps to Attlee – all burnt gallons of midnight oil thinking of an acceptable settlement of the Hindu-Muslim impasse, no one paid much attention to the pathetic quest of Sikh leaders since 1940 to work out an acceptable formula for readjusting the borders of the Punjab to accommodate the birthplace of the Gurus or the canal colonies, worked through long years of Sikh toil. This book traces the history of Sikhs in India, from the formation of a distinct Sikh identity, to their struggle for political representation in the pre-indedenpence era and their quest for an independent state. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Pakistan is at currently at the centre of regional and global geo-strategic issues as a frontline state in the global war on terrorism. It is seeking to project itself as a modern Islamic state that can engage both the Islamic bloc and the western world in the post 9/11 era. This book addresses some questions under the broad rubric of International Relations and Security. It focuses on four themes: Pakistan and global security; Pakistan’s international relations; politics and identity in Pakistan; and economic development of Pakistan. Leading international experts have contributed articles within the framework of these themes.

This book explores the localisation of modernity in late colonial India. As a case study, it focuses on the hitherto untold colonial history of Khalsa College, Amritsar, a pioneering and highly influential educational institution founded in the British Indian province of Punjab in 1892 by the religious minority community of the Sikhs. Addressing topics such as politics, religion, rural development, militarism or physical education, the study shows how Sikh educationalists and activists made use of and ‘localised’ communal, imperial, national and transnational discourses and knowledge. Their modernist visions and schemes transcended both imperialist and mainstream nationalist frameworks and networks. In its quest to educate the modern Sikh – scientific, practical, disciplined and physically fit – the college navigated between very local and global claims, opportunities and contingencies, mirroring modernity’s ambivalent simultaneity of universalism and particularism.

In Purifying the Land of the Pure, Farahnaz Ispahani analyzes Pakistan's policies towards its religious minority populations, both Muslim and non-Muslim, since independence in 1947.

The Partition of British India in 1947 set in motion events that have had far-reaching consequences in South Asia – wars, military tensions, secessionist movements and militancy/terrorism. This book looks at key events in 1947 and explores the aftermath of the Partition and its continued impact in the present-day understanding of nationhood and identity. It also examines the diverse and fractured narratives that framed popular memory and understanding of history in the region. The volume includes discussions on the manner in which regions such as the Punjab, Sindh, Kashmir, Bengal, Uttar Pradesh (Lucknow) and North-East India were influenced. It deals with issues such as communal politics, class conflict, religion, peasant nationalism, decolonization, migration, displacement, riots, the state of refugees, women and minorities, as well as the political relationship between India, Pakistan and Bangladesh. Drawing on major flashpoints in contemporary South Asian history along with representations from literature, art and popular culture, this book will interest scholars of modern Indian history, Partition studies, colonial history, postcolonial studies, international relations, politics, sociology, literature and South Asian studies.