All over the world, the statues of Mary are miraculously crying. In the meantime, a journalist in Washington D.C. is diverted away from her own personal demons when she takes it upon herself to question why the Vatican is not declaring these occurrences as miracles after witnessing the unexplainable phenomena herself. The journalist suspects her nightly barage of haunting nightmares about the violent murders of countless women from five thousand year old priestesses to women accused of being witches in the seventeenth century may have something to do with the answer, as she investigates the biggest story of her life. Women all over the world in the 21st century are feeling "the awakening" as the discovery of ancient artifacts are disproving the beliefs set forth by patriarchal religions for thousands of years. When the journalist receives a visitation from a beautiful Goddess who at first appears to be the Virgin Mary, she suddenly realizes that an ancient religious and political cover up has grossly distorted some very important historical truths. As the journalist investigates and begins to publicly write about what she has uncovered, death threats and terror follow next as powerful members of the world's patriarchal religions and the age old male-run organizations that support them fight viciously to keep one of the world's oldest and most deceptive societal form of control against women hidden from the world. But as intimidation and threats increase, so too do the miracles and visitations from the real Sleeping Goddess, as she awakens once again, to bless and protect the world while igniting the hearts and souls of oppressed women everywhere.

James Madison is the thinker most responsible for laying the groundwork of the American commercial republic. But he did not anticipate that the propertied class on which he relied would become extraordinarily politically powerful at the same time as its interests narrowed. This and other flaws, argues Stephen L. Elkin, have undermined the delicately balanced system he constructed. In Reconstructing the Commercial Republic, Elkin critiques the Madisonian system, revealing which of its aspects have withstood the test of time and which have not. The deficiencies Elkin points out provide the starting point for his own constitutional theory of the republic—a theory that, unlike Madison’s, lays out a substantive conception of the public interest that emphasizes the power of institutions to shape our political, economic, and civic lives. Elkin argues that his theory should guide us toward building a commercial republic that is rooted in a politics of the public interest and the self-interest of the middle class. He then recommends specific reforms to create this kind of republic, asserting that Americans today can still have the lives a commercial republic is intended to promote: lives with real opportunities for economic prosperity, republican political self-government, and individual liberty.

An evaluation of different theories of the nature of the state in capitalist democracies.

This book is about how modernity affects our perceptions of time and space. Its main argument is that geographical space is used to control temporal progress by channeling it to benefit particular political, economic and social interests, or by halting it altogether. By incorporating the ancient Greek myth of the Titanomachy as a conceptual metaphor to explore the elemental ideas of time and space, the author argues that hegemonic interests have developed spatial hierarchy into a comprehensive system of technocratic monoculture, which interrupts temporal development in order to maintain exclusive power and authority. This spatial stasis is reinforced through the control of historical narratives and geographical settings. While increasingly comprehensive, the author argues that this state of affairs can best be challenged by focusing on the development of "unmappable places" which presently exist within the socio-spatial matrix of the modern world.