When Maurice Nicholl was studying in Zurich, he met Jung, and Ouspensky. He went on to study with Gurdjieff, and from 1931 to his death in 1953, he began at Ouspensky's request, a programme of work devoted to passing on the ideas he had received. Reissued in hard cover, these five unedited commentaries are taken from the weekly lectures and talks Nicoll gave to his students in England and which were recorded verbatim; the sixth volume is an index produced by the Gurdjieff society Washington DC. These differ from Nicholl's more polished works - they are more concerned with directly applying certain deep ideas to daily life.

Over one hundred years ago in Russia, G. I. Gurdjieff introduced a spiritual teaching of conscious evolution—a way of gnosis or “knowledge of being” passed on from remote antiquity. Gurdjieff’s early talks in Europe were published in the form of chronological fragments preserved by his close followers P. D. Ouspensky and Jeanne de Salzmann. Now these teachings are presented as a comprehensive whole, covering a variety of subjects including states of consciousness, methods of self-study, spiritual work in groups, laws of the cosmos, and the universal symbol known as the Enneagram. Gurdjieff respected traditional religious practices, which he regarded as falling into three general categories or “ways”: the Way of the Fakir, related to mastery of the physical body; the Way of the Monk, based on faith and feeling; and the Way of the Yogi, which focuses on development of the mind. He presented his teaching as a “Fourth Way” that integrates these three aspects into a single path of self-knowledge. The principles are laid out as a way of knowing and experiencing an awakened level of being that must be verified for oneself.

The esoteric teaching known as the Work was introduced to the West by Gurdjieff early in this century. Pogson studied the Work for many years with Dr. Maurice Nicoll. Here she gives an account of how the principles of fully applying one's knowledge to one's daily life can be put into action.

An inspired gathering of religious writings that reveals the "divine reality" common to all faiths, collected by Aldous Huxley "The Perennial Philosophy," Aldous Huxley writes, "may be found among the traditional lore of peoples in every region of the world, and in its fully developed forms it has a place in every one of the higher religions." With great wit and stunning intellect—drawing on a diverse array of faiths, including Zen Buddhism, Hinduism, Taoism, Christian mysticism, and Islam—Huxley examines the spiritual beliefs of various religious traditions and explains how they are united by a common human yearning to experience the divine. The Perennial Philosophy includes selections from Meister Eckhart, Rumi, and Lao Tzu, as well as the Bhagavad Gita, Tibetan Book of the Dead, Diamond Sutra, and Upanishads, among many others.

This book is an organized presentation of the psychological Work of the Fourth Way System, derived from Maurice Nicoll's "Psychological Commentaries on the Teaching of Gurdjieff and Ouspensky. The "Commentaries" are five volumes of Nicoll's teaching to his students on a wide range of Fourth Way topics. However, they are arranged by date and don't follow any structured approach to this priceless esoteric system of instructions for the student seeking the means for self-change. Although there are other aspects of the Teaching, this book is focused on the verifiable ideas and practices of the psychological Work, presented in an understandable progression for both the novice and those who are already studying the system. It is the author's hope that students at any stage can use this reference to find guidance into the intended aim of The Work, in order to carry it forward as the sacred path it was meant to be. It is based on the inner dimension of Christ's teaching, but because it expresses the psychological level of understanding, it applies to anyone who is seeking meaning and an authentic path that leads to real personal development.