Using case studies from the Middle East, South Asia, Southeast Asia, and the Pacific Basin, this book examines the global trend of violence against religious places and figures. The contributors believe attacks on sacred places to be particularly damaging to peace and harmony because of the centrality of religion in many Asian and Pacific countries.A diverse range of topics are covered, including an empirical exploration of the global trends of violence against sacred spaces; attacks against and policies toward holy sites in Israel and the Palestinian Territories; the fate of Indian Islamic monuments after India gained independence in 1947; the Christian community's response to the increasing Islamization of Malaysia, and the future of communalism in Malaysia. Africa and Australia are also referenced in the work.Taken together, this volume explores the importance of protecting sacred spaces, holy symbols, and religious people as a crucial element in fostering peace in the world, and especially the Asia-Pacific region. The contributors argue that much of the violence in the world is rooted in politics of religious identity.

Using case studies from the Middle East, South Asia, Southeast Asia, and the Pacific Basin, this book examines the global trend of violence against religious places and figures. The contributors believe attacks on sacred places to be particularly damaging to peace and harmony because of the centrality of religion in many Asian and Pacific countries. A diverse range of topics are covered, including an empirical exploration of the global trends of violence against sacred spaces; attacks against and policies toward holy sites in Israel and the Palestinian Territories; the fate of Indian Islamic monuments after India gained independence in 1947; the Christian community's response to the increasing Islamization of Malaysia, and the future of communalism in Malaysia. Africa and Australia are also referenced in the work. Taken together, this volume explores the importance of protecting sacred spaces, holy symbols, and religious people as a crucial element in fostering peace in the world, and especially the Asia-Pacific region. The contributors argue that much of the violence in the world is rooted in politics of religious identity.

"Using case studies from the Middle East, South Asia, Southeast Asia, and the Pacific Basin, this book examines the global trend of violence against religious places and figures. The contributors believe attacks on sacred places to be particularly damaging to peace and harmony because of the centrality of religion in many Asian and Pacific countries.A diverse range of topics are covered, including an empirical exploration of the global trends of violence against sacred spaces; attacks against and policies toward holy sites in Israel and the Palestinian Territories; the fate of Indian Islamic monuments after India gained independence in 1947; the Christian community's response to the increasing Islamization of Malaysia, and the future of communalism in Malaysia. Africa and Australia are also referenced in the work.Taken together, this volume explores the importance of protecting sacred spaces, holy symbols, and religious people as a crucial element in fostering peace in the world, and especially the Asia-Pacific region. The contributors argue that much of the violence in the world is rooted in politics of religious identity."--Provided by publisher.

This Companion examines contemporary challenges in Peace and Conflict Studies (PACS) and offers practical solutions to these problems. Bringing together chapters from new and established global scholars, the volume explores and critiques the foundations of Peace and Conflict Studies in an effort to advance the discipline in light of contemporary local and global actors. The book examines the following eight specific components of Peace and Conflict Studies: Peace and conflict studies praxis Structure–agency tension as it relates to social justice, nonviolence, and relationship building Gender, masculinity, and sexuality The role of partnerships and allies in racial, ethnic, and religious peacebuilding Culture and identity Critical and emancipatory peacebuilding International conflict transformation and peacebuilding Global responses to conflict. It argues that new critical and emancipatory peacebuilding and conflict transformation strategies are needed to address the complex cultural, economic, political, and social conflicts of the 21st century. This book will be of much interest to students of peace and conflict studies, peace studies, conflict resolution, transitional justice, reconciliation studies, social justice studies, and international relations.

Nonviolence and Islamic Imperatives is a timely book that provides a valuable perspective to the ongoing dialogue on Islam, peace, and Islamophobia today. Chaiwat Satha-Anand offers his expertise as a peace researcher to inform readers on the history and present application of Islamic nonviolent movements, through contextual analysis of sacred texts, as well as, current examples of Islamic nonviolence in action. This perspective is vital to counter the false perception of violence in Islam. Nonviolence and Islamic Imperatives is highly relevant and critical to continuing a crucial dialogue on the subject matter.

The Promise of Reconciliation? explores the relationship between violence, nonviolence, and reconciliation in societal conflicts with questions such as: In what ways does violence impact the reconciliation process that necessarily follows a cessation of deadly conflict? Would an understanding of how conflict has been engaged, with violence or nonviolence, be conducive to how it could be prevented from sliding further into violence?The contributors examine international influences on the peace/reconciliation process in Indonesia's Aceh conflict, as well as the role of Muslim religious scholars in promoting peace. They also examine the effect of violence in southern Thailand, where insurgent violence has provided "leverage" during the fighting, but negatively affects post-conflict objectives. The chapter on Sri Lanka shows that "successful" violence does not necessarily end conflict Sri Lankan society today is more polarized than it was before its civil war. The Vietnam chapter argues that the rise of nonviolent protest in Vietnam reflects a profound loss of state legitimacy, which cannot be resolved with force, while another chapter on Thailand examines "Red Sunday," a Thai political movement engaged in nonviolent protest in the face of violent government suppression. The book ends with a look at Indonesian cities, sites of ethnic conflicts, as potential abodes of peace if violence can be curtailed.

Charismatic pastors, fast-paced worship sessions, inspirational but shallow theology, and large congregations - these are just some of the associated traits of Pentecostal megachurches. But what lies beneath the veneer of glitz? What are their congregations like? How did they grow so quickly? How have they managed to negotiate local and transnational challenges? This book seeks to understand the growth and popularity of independent Pentecostal megachurches in Southeast Asia. Using an ethnographic approach, the chapters examine Pentecostal megachurches in Malaysia, Indonesia, the Philippines, and Singapore. Each chapter dwells on the development of the megachurch set against the specific background of the country's politics and history.