In what ways do men think about and express themselves as procreative beings? Under what circumstances do they develop paternal identities? What is their involvement with partners during the pregnancy and delivery process, and how do they feel about it? In Procreative Man, William Marsiglio addresses these and other timely questions with an eye toward the past, present, and future. Drawing upon writings ranging from sociology to biomedicine, Marsiglio develops a novel framework for exploring men's multifaceted and gendered experiences as procreative beings. Addressing such issues as how men feel about their limited role in the abortion decision and process, how important genetic ties are for men who want to be fathers, and men's reactions to infertility, Marsiglio shows how men's roles in creating and fathering human life is embedded within a rapidly changing cultural and sociopolitical environment. The most comprehensive analysis of men and procreation, this theoretically informed work challenges us to expand our vision of fatherhood.

In what ways do men think about and express themselves as procreative beings? Under what circumstances do they develop paternal identities? What is their involvement with partners during the pregnancy and delivery process, and how do they feel about it? In Procreative Man, William Marsiglio addresses these and other timely questions with an eye toward the past, present, and future. Drawing upon writings ranging from sociology to biomedicine, Marsiglio develops a novel framework for exploring men's multifaceted and gendered experiences as procreative beings. Addressing such issues as how men feel about their limited role in the abortion decision and process, how important genetic ties are for men who want to be fathers, and men's reactions to infertility, Marsiglio shows how men's roles in creating and fathering human life is embedded within a rapidly changing cultural and sociopolitical environment. The most comprehensive analysis of men and procreation, this theoretically informed work challenges us to expand our vision of fatherhood.

The International Encyclopedia of Men and Masculinities offers a comprehensive guide to the current state of scholarship about men, masculinities, and gender around the world. The Encyclopedia's coverage is comprehensive across three dimensions: areas of personal and social life, academic disciplines, and cultural and historical contexts and formations. The Encyclopedia: examines every area of men's personal and social lives as shaped by gender covers masculinity politics, the men's groups and movements that have tried to change men's roles presents entries on working with particular groups of boys or men, from male patients to men in prison incorporates cross-disciplinary perspectives on and examinations of men, gender and gender relations gives comprehensive coverage of diverse cultural and historical formations of masculinity and the bodies of scholarship that have documented them. The Encyclopedia of Men and Masculinities is composed of over 350 free-standing entries written from their individual perspectives by eminent scholars in their fields. Entries are organized alphabetically for general ease of access but also listed thematically at the front of the encyclopedia, for the convenience of readers with specific areas of interest.

This accessibly written collaboration between a sociologist and a nursing teacher is a full account of how young men conceptualize fatherhood.

All living organisms are like biological robots. Their physical actions, organic capabilities and senses are firmly and very narrowly limited and so programmed in the DNA. Brain, the master controller of the living system, is as susceptible to external and internal stresses as all other bodily components. The brain is also abode of the mind, and the mind is the embodiment of thoughts. The scientific observation that brain and mind die simultaneously is irrefutable. Wherein the brain the mind parks itself is a mystery. The brain is more intricate than the universe and the mind exceeds the brain in complexity. Billions of neurons and trillions of synapses keep on firing, acting, reacting, storing, and communicating to and from sensory organs as long as the structure of the brain is not damaged, diseased, or dead. Brain, when overloaded with its electric charge due to intense mental activity, can explode like a bomb. Five people are known to have died when their brains blew up because of the condition called Hyper-Cerebral Electrosis (HCE). The most recent death occurred when psychic Barbara Nicole's skull burst. Chess Champion Nikolai Titov's head suddenly blew apart when he was concentrating on his move. The brain endures many mini explosions without shattering. HCE kills rarely, but sickens very often. All evil emotions cause stronger HCE than pleasant thoughts do.

This original, comprehensive theory of procreative ethics explains what kind of act procreation is and when we may permissibly engage in it. In order to ascertain when the procreative risk is permissible to impose, Weinberg proposes contractualist principles to fairly attend to the interests prospective parents have in procreating and the interests future people have in a life of human flourishing. The book presents a solution to the non-identity problem as well as dilemmas regarding our liberal principles of autonomy, consent, and equality, which may seem to be in tension with our procreative practices.

In this book, economists and literary scholars examine the uses to which the Robinson Crusoe figure has been put by the economics discipline since the publication of Defoe’s novel in 1719. The authors’ critical readings of two centuries of texts that have made use of Robinson Crusoe undermine the pervasive belief of mainstream economics that Robinson Crusoe is a benign representative of economic agency, and that he, like other economic agents, can be understood independently of historical and cultural specificity. The book provides a detailed account of the appearance of Robinson Crusoe in the economics literature and in a plethora of modern economics texts, in which, for example, we find Crusoe is portrayed as a schizophrenic consumer/producer trying to maximize his personal well-being. Using poststructuralist, feminist, postcolonial, Marxist and literary criticism approaches, the authors of the fourteen chapters in this volume examine and critique some of the deepest, fundamental assumptions neoclassical economics hold about human nature; the political economy of colonization; international trade; and the pervasive gendered organization of social relations. The contributors to this volume can be seen as engaging in the emerging conversation between economists and literary scholars known as the New Economic Criticism. They offer unique perspectives on how the economy and economic thought can be read through different disciplinary lenses. Economists pay attention to rhetoric and metaphor deployed in economics, and literary scholars have found new areas to explore and understand by focusing on economic concepts and vocabulary encountered in literary texts.