With the Islamic awakening in the Middle East, the "Principles of Islamic Sociology" illustrates the nuts and bolts of Islamic society with a contemporay vision that is possible within the realm of Islamic law and thinking. According to Muslim scholars, the beauty of Islamic law is that it is not stagnant. The Qur'an applies to all ages and periods. Dr Younos succefully demonstrates not only the principles of Islamic sociology as an academic discpline, but also a new thinking and vision for a Muslim society in the contemporary world. This book answers a compelling question: In what way should Muslims decide on their social exsitence in the age of globalization? Reforms within Muslim soieties is a must. The only solution is reform their socio-political system by impleminting Islamic vlaues based upon a new interpretation of Islam. "Principles of Islamic Sociology" has managed to achieve that goal.

With the Islamic awakening in the Middle East, the Principles of Islamic Sociology illustrates the nuts and bolts of Islamic society with a contemporay vision that is possible within the realm of Islamic law and thinking. According to Muslim scholars, the beauty of Islamic law is that it is not stagnant. The Qur'an applies to all ages and periods. Dr Younos succefully demonstrates not only the principles of Islamic sociology as an academic discpline, but also a new thinking and vision for a Muslim society in the contemporary world. This book answers a compelling question: In what way should Muslims decide on their social exsitence in the age of globalization? Reforms within Muslim soieties is a must. The only solution is reform their socio-political system by impleminting Islamic vlaues based upon a new interpretation of Islam. Principles of Islamic Sociology has managed to achieve that goal.

Written with the non-Muslim reader in mind, this book analyses the principles and values established by Islamic tradition to govern the social and physical environments of Muslims. The picture of Islam that emerges from this work is of a way of life with social ideals. Relying on the Qur'an and Sunna, the basic sources of Islamic law, and using examples of the built environment of early Muslims in North Africa, the Middle East, Europe and Central Asia, the author explains how following these ideals can create an urban environment that responds to social and environmental variables.Islamic views on the controversial issue of modernisation are also examined. This book will be of interest to people in the fields of urban planning, architecture, sociology, anthropology, housing and built environment, as well as Islamic studies.

Psychology is the study of mind, and this is exactly why the Quran put a great emphasis between the relationship of man and his Creator and the role faith plays intellectually and spiritually in our lives. The Quran is a book of wisdom, and it includes all aspects of human life. Religion, as a matter of fact, is an intellectual property that cannot be seen. So the mind cannot be seen. Human beings are curious creatures. This curiosity elaborated in the story of Abraham when he wanted to find the truth for himself. Finding the truth is a principle of science and research. Islamic psychology is based on three principles, namely theo-ethics, socio-ethics, and psyco-ethics, which discusses human relations from a psychological point of view. It is the mind that relates to all aspects of life. Therefore, Islamic psychology deals with all spheres that originate from God alone. For that, ego or self plays a major role and makes mankind responsible for all his actions. Since Islam is a religion of unity, then all processes of mind interrelate to not only self but also to God and society. Therefore, like any other field of knowledge, it is hard to separate psychology or the study of mind from other life principles. As a matter of fact, it is the mind that regulates other affairs, being good or bad. Islamic psychology emphasizes on making humans responsible for their inner soul activities, which lead either to felicity or destruction. Since religion is an intellectual property, then the study of mind is also a spiritual and intellectually property.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1961.

Militant Islam provides a sociological framework for understanding the rise and character of recent Islamic militancy. It takes a systematic approach to the phenomenon and includes analysis of cases from around the world, comparisons with militancy in other religions, and their causes and consequences. The sociological concepts and theories examined in the book include those associated with social closure, social movements, nationalism, risk, fear and ‘de-civilising’. These are applied within three main themes; characteristics of militant Islam, multi-layered causes and the consequences of militancy, in particular Western reactions within the ‘war on terror’. Interrelationships between religious and secular behaviour, ‘terrorism’ and ‘counter-terrorism’, popular support and opposition are explored. Through the examination of examples from across Muslim societies and communities, the analysis challenges the popular tendency to concentrate upon ‘al-Qa’ida’ and the Middle East. This book will be of interest to students of Sociology, Political Science and International Relations, in particular those taking courses on Islam, religion, terrorism, political violence and related regional studies.

Islamic Perspectives on the Principles of Biomedical Ethics presents results from a pioneering seminar in 2013 between Muslim religious scholars, biomedical scientists, and Western bioethicists at the research Center for Islamic Legislation & Ethics, Qatar Faculty of Islamic Studies. By examining principle-based bioethics, the contributors to this volume addressed a number of key issues related to the future of the field. Discussion is based around the role of religion in bioethical reasoning, specifically from an Islamic perspective. Also considered is a presentation of the concept of universal principles for bioethics, with a response looking at the possibility (or not) of involving religion. Finally, there is in-depth analysis of how far specific disciplines within the Islamic tradition — such as the higher objectives of Sharia (maqāṣid al-Sharī'ah) and legal maxims (qawā'id fiqhīyah) — can enrich principle-based bioethics.