In his new book, Fr Thomas McGovern examines fundamental aspects of the priestly vocation from a theological, spiritual, and pastoral standpoint, and offers a convincing restatement of the identity of the priest from the perspective of contemporary theology. As well as drawing on the historical tradition, he focuses particularly on the writings of John Paul II about the priesthood and the rich insights that he has contributed over the past twenty years towards a clearer definition of the priestly vocation.

It is generally accepted that since the end of Vatican II there has been a crisis in the Catholic priesthood. This is reflected in two areas in particular--defections from the priesthood and a serious decline in vocations, primarily in the developed countries of the West. John Paul II has addressed this situation many times during his pontificate, especially in Pastores dabo vobis where he offers a clear theological vision and a program of formation to overcome the current crisis of priestly identity. In his new book McGovern offers a deep analysis of the Pope's theology of priesthood, drawing not only from Pastores dabo vobis, but also from his Holy Thursday Letters and other important writings on this topic. In this study the author deals with core aspects of priestly identity under three main headings--theological, spiritual, and pastoral--in the context of service to the lay faithful and the evangelization required of the Church in the new millennium.

Presents work on priestly identity embracing the contemporary varieties of priestly ministry. Aimed at priests, priests in training and those considering the ministry, this title examines the root, the shape and the fruit of priestly identity, and is applicable to various denominations. It takes into account the new Church of England Ordinal.

Few today would contest that the priesthood is in a state of crisis. The nature and implications of that crisis, however, remain the subject of considerable discussion and debate. In The Changing Face of the Priesthood, Fr. Donald Cozzens offers insight into the crisis by reflecting on the issues, challenges, concerns, and realities of the priesthood today. The same year that Pope John XXIII surprised the Catholic world with his call for an ecumenical council, Cozzens began his formal study of theology. As a seminarian he felt the shaking of the priesthood's foundations. The very face of the priesthood was evolving even as he arrived at his first parish assignment. A generation later, the face of the priesthood continues to reveal new contours, fascinating features, and sadly, some tragic blemishes. In The Changing Face of the Priesthood, Cozzens takes a long, honest look at the present state of the priesthood. He provides this examination not merely from an empirical, scientific perspective but also from a personal, pastoral perspective. Drawing on clinical data, church documents, and his nearly forty years of pastoral experience, Cozzens gives shape and form to the changing face of the priesthood. Through his reflections he leads readers to both concern and hope for the priesthood of the twenty-first century. Chapters are Discovering an Identity," *Guarding One's Integrity, - *Loving as a Celibate, - *Facing the Unconscious, - *Becoming a Man, - *Tending the Word, - *Considering Orientation, - *Betraying Our Young, - and *The Changing Face of the Priesthood. - Donald Cozzens, PhD, a priest and writer, is author of two award-winning titles, Sacred Silence and The Changing Face of the Priesthood, and editor of The Spirituality of the Diocesan Priest, all published by Liturgical Press. He is writer in residence at John Carroll University where he teaches in the religious studies department. "

This is the first book in English on priesthood in religious life to be published in twenty years. Its fourteen contributors search for new ways forward in the understanding of the distinct identity and ministry of religious men—committed to community, the prophetic lifestyle of vows or promises, and the particular charisms of their congregations—who have also answered the call to priesthood. Essays in this collection include reflections from a bishop, from the perspective of a lay theologian, from an expert in the social sciences, and on Pope Francis’s teachings on priesthood. Included as well are essays that are rooted in particular cultural traditions, in spirituality, and in canon law.

Two hundred years after canon law prohibited clerical marriage, parish priests in the late medieval period continued to form unions with women that were marriage all but in name. In Defiant Priests, Michelle Armstrong-Partida uses evidence from extraordinary archives in four Catalan dioceses to show that maintaining a family with a domestic partner was not only a custom entrenched in Catalan clerical culture but also an essential component of priestly masculine identity. From unpublished episcopal visitation records and internal diocesan documents (including notarial registers, bishops' letters, dispensations for illegitimate birth, and episcopal court records), Armstrong-Partida reconstructs the personal lives and careers of Catalan parish priests to better understand the professional identity and masculinity of churchmen who made up the proletariat of the largest institution across Europe. These untapped sources reveal the extent to which parish clergy were embedded in their communities, particularly their kinship ties to villagers and their often contentious interactions with male parishioners and clerical colleagues. Defiant Priests highlights a clerical culture that embraced violence to resolve disputes and seek revenge, to intimidate other men, and to maintain their status and authority in the community.