Prayer From Alexander To Constantine presents a diverse selection of prayer chosen by over 40 different historians, all specialists in their respective areas of Graeco-Roman literature. This collaboration gives the book a range and depth that no individual author could hope to rival. Each selection includes an introductory essay, followed by a new English translation of the prayer, accompanied by critical notes and biography. In this way the reader is able to gain an insight into the variety of subjects and styles involved in people's communications with their gods in antiquity. The volume will be a key text for students engaged in courses which explore the period's history and theologies. There is no comparable anthology available in English. The volume will also be of value to the general reader interested in the history of this period and anyone interested in the forms of prayer.

It was reported that a doctoral student at Princeton once asked Albert Einstein, “What is there left in the world for original dissertation research?” He replied by saying, “Find out about prayer. Somebody must find out about prayer.” Since Einstein’s day, a great deal has been written on the topic of prayer in general. However, relatively little has been written about prayer in John’s Farewell Discourse in particular. Therefore, this analysis not only seeks to understand the relationship between Johannine and Jewish, Greco-Roman, and Christian prayer traditions, but also seeks to discern the unique function and application of prayer as it is prescribed in the Farewell Discourse.

Markus McDowell examines how the literature of the Second Temple period portrays women at prayer through an examination of the literary context and character of those prayers. The goal of this work is a greater understanding of how women were portrayed in literary sources and an offering of some fresh insights for the study of women's religious and social roles in the ancient world. The texts are analyzed and categorized within five areas: social location, content, form, occasion, and gender perspective. The prayers are also compared and contrasted with men's prayers in the same sources. The analysis includes locating (as much as possible) the historical, literary, and cultic context of each document in which these prayers appear. By examining all prayers in these texts uttered by women (not just prayers of named or prominent women), and then comparing them with all the prayers of men in those same texts, certain patterns appear. This study adds to our knowledge of women and religion in Second Temple Judaism by primarily exploring patterns that appear among the prayers in the literature of the Second Temple period. While there are fewer prayers by women than men in this literature, the prayers of women are not portrayed as significantly different from those of men in terms of social location, content, form, or occasion. At the same time, the prayers of women exhibit other patterns of language - and in a minor way, form and occasion - that differ from the prayers of men.

Susan E. Myers concentrates on two prayers, strikingly similar in style and content, found in the third-century Acts of Thomas. Each prayer is located in the context of Christian initiation and each is addressed to a feminine deity who is asked to "come" to be present in the ritual. The prayers appeal to the feminine Spirit, who is called "Mother," "fellowship of the male," and "dove," among other titles. The author examines these prayers in their historical, literary, and liturgical contexts, challenging some of the prevailing assumptions about Syriac-speaking Christianity in general, and the Acts of Thomas in particular.

Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).

Historically, Kashmir was one of the most dynamic and influential centers of Sanskrit learning and literary production in South Asia. In Poetry as Prayer in the Sanskrit Hymns of Kashmir, Hamsa Stainton investigates the close connection between poetry and prayer in South Asia by studying the history of Sanskrit hymns of praise (stotras) in Kashmir. The book provides a broad introduction to the history and general features of the stotra genre, and it charts the course of these literary hymns in Kashmir from the eighth century to the present. In particular, it offers the first major study in any European language of the Stutikusum=añjali, an important work of religious literature dedicated to the god 'Siva and one of the only extant witnesses to the trajectory of Sanskrit literary culture in fourteenth-century Kashmir. The book also contributes to the study of 'Saivism by examining the ways in which 'Saiva poets have integrated the traditions of Sanskrit literature and poetics, theology (especially non-dualism), and 'Saiva worship and devotion. It substantiates the diverse configurations of 'Saiva bhakti expressed and explored in these literary hymns and the challenges they present for standard interpretations of Hindu bhakti. More broadly, this study of stotras from Kashmir offers new perspectives on the history and vitality of prayer in South Asia and its complex relationships to poetry and poetics.

The written word is one of the defining elements of Christian experience. As vigorous in the 1st century as it is in the 21st, Christian literature has had a significant function in history, and teachers and students need to be reminded of this powerful literary legacy. Covering 2,000 years, The Encyclopedia of Christian Literature is the first encyclopedia devoted to Christian writers and books. In addition to an overview of the Christian literature, this two-volume set also includes 40 essays on the principal genres of Christian literature and more than 400 bio-bibliographical essays describing the principal writers and their works. These essays examine the evolution of Christian thought as reflected in the literature of every age. The companion volume also features bibliographies, an index, a timeline of Christian Literature, and a list of the greatest Christian authors. The encyclopedia will appeal not only to scholars and Christian evangelicals, but students and teachers in seminaries and theological schools, as well as to the growing body of Christian readers and bibliophiles.