In addition to reprinting the full text of Clifton's extraordinary ethnohistory, this expanded edition features a new essay offering a narrative of his continuing professional and personal encounters, since 1962, with this enduring native community. -- ‡c From back cover.

An intimate look at the people of the prairies in Manitoba, Saskatchewan, and Alberta – who they are, how they live, what makes them a breed apart The prairies are Robert Collins’s spiritual home. He was born and raised on a Saskatchewan farm, but spent most of his adult life living elsewhere. Now he returns to his homeland to pay homage to the special character of the people who live in this unique region of Canada. Prairie People is an absorbing combination of stories, anecdotes, and touches of history told in the voices of ordinary people and linked by the author’s own narrative and memories. It explores the characteristics that define these people to themselves and to the rest of Canada. Prairie people are clearly not all alike: city and town dwellers differ from farmers, farmers from ranchers, ranchers and cowboys from oilmen. But many of the stereotypes are true. They are defiantly pessimistic. They believe they are tougher than everybody else. They are uncommonly independent and self-reliant. In this sympathetic yet realistic portrait, Collins looks at where the original settlers of the prairies came from. He describes how nature shaped them, and how hard work through good times and bad toughened them. He finds evidence of their legendary friendliness and neighbourliness. And he seeks to understand their deep attachment either to the left and right in politics and their unifying distrust of “Central Canada.”

Prairie Fairies draws upon a wealth of oral, archival, and cultural histories to recover the experiences of queer urban and rural people in the prairies. Focusing on five major urban centres, Winnipeg, Saskatoon, Regina, Edmonton, and Calgary, Prairie Fairies explores the regional experiences and activism of queer men and women by looking at the community centres, newsletters, magazines, and organizations that they created from 1930 to 1985.? Challenging the preconceived narratives of queer history, Valerie J. Korinek argues that the LGBTTQ community has a long history in the prairie west, and that its history, previously marginalized or omitted, deserves attention. Korinek pays tribute to the prairie activists and actors who were responsible for creating spaces for socializing, politicizing, and organizing this community, both in cities and rural areas. Far from the stereotype of the isolated, insular Canadian prairies of small towns and farming communities populated by faithful farm families, Prairie Fairies historicizes the transformation of prairie cities, and ultimately the region itself, into a predominantly urban and diverse place.

Matt White's connections with both prairie plants and prairie people are evident in the stories of discovery and inspiration he tells as he tracks the ever dwindling parcels of tallgrass prairie in northeast Texas. In his search, he stumbles upon some unexpected fragments of virgin land, as well as some remarkable tales of both destruction and stewardship.

Dakota Territory, 1880. When Hanna arrives in the town of LaForge, she sees possibiltiies. Her father coupld open a shop on the main street. She could go to school, if there is a school, and even realize her dream of becoming a dressmaker--provided she can convince Papa, that is. She and Papa could make a home here. But Hanna is half-Chinese, and she knows from experience that most white people don't want neighbors who aren't white themselves. The people of LaForge have never seen an Asian person before; most are unwelcoming and unfriendly--but they don't even know her! Hannah is determined to stay in LaForge and persuade them to see byond her surface. In a setting that will be recognized by fans of Laura Ingalls Wilder's Little House books, this compelling story of resolution and persistence, told with humor, insight, and charm, offers a fresh look at a long-established view of history. -- From dust jacket.

In the late nineteenth century the U.S. government attempted to reshape Lakota (Sioux) society to accord with American ideals. Catherine Price charts the political strategies employed by Oglala councilors as they struggled to preserve their autonomy.