Pragmatic Faith and the Tanzanian Lutheran Church: Bishop Erasto N. Kweka’s Life and Work examines the operations and organization of the Tanzanian Lutheran church through the life and times of its longest serving diocesan bishop, Erasto N. Kweka. Amy Stambach and Aikande Kwayu develop the concept of pragmatic faith, belief-in-practice, to analyze the integration of religious experience, institutionalism, and doctrine or orthodoxy. Pragmatic faith breaks down the lingering binary found in anthropological studies of Christianity between transcendental experience and pragmatic struggle, and between religious revival as rupture or continuity. Stambach and Kwayu analyze the instrumental use of religion in practice, as well as its socially mobilized potential for revelation and transformation. A key analytic agenda of this book is to illuminate how a church that retains the organizational and ritual forms of a European mission church "became" culturally localized over time and yet, paradoxically, also existed pre-colonially. Accordingly, this book offers detailed and ethnographically-grounded perspective on how leaders and laypeople affiliated with the Tanzanian Lutheran church connect the church with other significant institutions, not only the state and the government, but also descent groups, extended families, self-help groups, and existing civic organizations, in order to live meaningfully.

The European Union (EU) support for good governance reforms has been the cornerstone of its conditionality and funding policies and contributed its role as a transformative power. This book re-evaluates the EU’s governance promotion capacity both within the EU and beyond its borders in light of the simultaneous decline in democracy in Europe in particular, and across the whole world in general. The book is divided into three parts. Part I focuses on the EU’s good governance transfer to member and accession countries. Part II examines how and to what extent the EU’s governance promotion strategies travel beyond its borders and focuses on neighbours, partners, and aid recipient countries especially in Africa. Part III turns to other regional and global actors and discusses the implications of illiberal contesters such as China and Russia on the future of EU’s good governance promotion efforts. The findings of the book bring fresh insights for the scope and depth of the EU’s governance transfer capacity.

Pacifying Missions interrogates the variegated and contested ways that missionaries imagined, articulated, and enacted peace, considering its complex entanglements with violence in the British Empire. The volume brings together world leading historical scholarship on issues of increasing contemporary valence.

Lutheran tradition has in various ways influenced attitudes to work, the economy, the state, education, and health care. One reason that Lutheran theology has been interpreted in various ways is that it is always influenced by surrounding social andcultural contexts. In a society where the church has lost a great deal of its cultural impact and authority, and where there is a plurality of religious convictions, the question of Lutheran identity has never been more urgent. However, this question is also raised in the Global South where Lutheran churches need to find their identity in a relationship with several other religions. Here this relationship is developed from a minority perspective. Is it possible to develop a Lutheran political theology that gives adequate contributions to issues concerning social and economic justice? What is the role of women in church and society around the world? Is it possible to interpret Lutheran theology in such a way that it includes liberating perspectives? These are some of the questions and issues discussed in this book.

Children are the focus of marriage in African cultures. Marriage is considered full and functional only if the couple has children--in many cultures preferably a boy. Becoming a parent also contributes to one's full adulthood in the sense that childlessness blocks ascent towards full personal dignity as an adult person in the community. As a result, childlessness is often a major disaster for both of the spouses. It has social, economical, and personal consequences, quite often including divorce. This book explores in depth how childlessness is perceived, dealt with, and coped with in two Christian communities in Machame on the slopes of Mt. Kilimanjaro. Childlessness is approached through narratives of the spouses concerned and the members of their communities. Their stories reveal pain and courage, brokenness and strength, faithfulness and betrayal. Christianity presents itself in an ambiguous light, on one hand, pressuring spouses to keep up facades supporting oppressive structures. On the other hand, Christian faith provides childless couples with personal hope in the afterlife that the African traditional culture offers only to those with children. This study proves that childlessness is not only a personal but also a communal problem. Childlessness and the fear of having no children contribute to family structures and sexual behavior. In this way, they have a considerable impact on the spread of HIV/AIDS in Africa. However, this study reveals that the attitudes and practices towards marriage and children need not be petrified, but rather that traditions can, and do, change.