Speaks to the bewilderment and helplessness many churches feel in the face of current events Practical new interpretation of changes in the West Throughout its history, the church has faced crises of meaning and identity in all kinds of changing contexts. The crises facing the churches of the western hemisphere today are no different. At their best, churches have recognized that their challenge is not their own fixing or even “reformation” but a deep engagement with the ways the gospel transforms society. This book explores how this can happen again in a radically changing western world.

The awareness that the churches shaped out of the European Reformations are in an advanced process of unraveling is becoming increasingly sensed by many. This book proposes a way of addressing this unraveling based on the experiences and knowledge of people who have always had to struggle with the unraveling of their own communities and worlds. It takes us outside the circular conversations of the Euro-tribal churches into dialogue with people who have been marginalized to see how they have learned to reenter their formative stories to discover ways of remaking themselves in the unraveling. The book then turns these discoveries into ways the churches can engage their own massive unraveling.

Leaders in congregations and Christian organizations wrestle with an unraveling of the world in which they have little experience and training. While they are offered unending resources by experts on leadership, some with claims to biblical blueprints, the challenges seem mismatched to those methods. Branson and Roxburgh frame the situation as one in which “modernity’s wager”—the conviction that God is not necessary for life and wisdom and meaning—has defined the Western imagination. Because churches and leaders are colonized by this ethos, even when God is named and beliefs are claimed, approaches to leadership are blind to God’s agency. Branson and Roxburgh approach this challenge as a work in practical theology, attending to our cultural context, narratives of God’s disruptive initiatives in Scripture, and a reshaping of leadership theories with a priority on God’s agency. With years of experience as teachers, consultants, and guides, they name practices which lead to more faithful participation. Leadership, God’s Agency, and Disruption is wide-ranging in cultural and biblical scholarship, challenging in its engagement with numerous leadership studies, and practical with its focus toward the on-the-ground life of churches and organizations.

Vancouver, British Columbia, now reports “no religion” as its leading religious identity, putting it in the vanguard of a trend happening across North America. What does this mean for the Christian communities that continue to worship, work, and witness in this mostly secular city? West Coast Mission seeks to uncover where Christianity in Vancouver is headed now that it is a minority belief system in the broader culture. Drawing on a five-year study of fourteen sites, including church plants, congregations, and para-church agencies, Ross Lockhart describes how Christians in Vancouver are organizing their communities, shaping their beliefs, and expressing themselves in mission. He finds that, rather than simply declining, Christianity in the city is adapting in response to immigration, decolonization, pluralism, and social crises. Christians are focusing on friendship and social connection in a culture that identifies as “spiritual not religious,” on affordable housing as a missional concern, on the communal value of environmental stewardship, and on sharing the gospel in light of the destructive legacies of colonialism and residential schools. West Coast Mission explores the evolving spectrum of religious identity in Vancouver and the significant cultural shifts taking place in how Christian mission and witness are approached in a secular city.

What could be better than brunch on a Sunday morning? For most people in Portland, Seattle, and Vancouver, the answer of gathering to worship the Triune God and be sent as witnesses would not be top of mind. And yet, across the Pacific Northwest the authors discovered deeply rooted missional communities worshipping God and serving their neighborhoods, offering evidence of unexpected Cascadian treasure in clay jars. Join the authors on a treasure hunt throughout the region as they identify new patterns of post-Christendom Christianity that will inspire and challenge your understanding of church.

Ecclesial Futures publishes original research and theological reflection on the development and transformation of local Christian communities and the systems that support them as they join in the mission of God in the world. We understand local Christian communities broadly to include traditional “parish” churches and independent local churches, religious communities and congregations, new church plants, so-called “fresh expressions” of church, “emergent” churches, and “new monastic” communities. We are an international and ecumenical journal with an interdisciplinary understanding of our approach to theological research and reflection; the core disciplines being theology, missiology, and ecclesiology. Other social science and theological disciplines may be helpful in supporting the holistic nature of any research, e.g., anthropology and ethnography, sociology, statistical research, biblical studies, leadership studies, and adult learning. The journal fills an important reflective space between the academy and on-the-ground practice within the field of mission studies, ecclesiology, and the so-called “missional church.” This opportunity for engagement has emerged in the last twenty or so years from a turn to the local (and the local church) and, in the western world at least, from the demise of Christendom and a rapidly changing world—which also affects the church globally. The audience for the journal is truly global wherever the local church and the systems that support them exists. We expect to generate interest from readers in church judicatory bodies, theological seminaries, university theology departments, and in local churches from all God’s people and the leaders amongst them.

For a long time, it looked as if the idea of the local and therefore of place seen as locality seemed to have lost its relevance. Much of the church lost any sense that geographical context matters. Yet that tendency to pull people out of their context has played to a consumerist mentality that sees church more as a consumer choice than a genuine community. Now, a shift seems to be underway that values locality much more - a resurgence of interest in the parish and the importance of the church’s presence in community. In "The Place of the Parish" Martin Robinson explores this shift, considering how it is manifested in a variety of contexts, rural, inner-city, Anglican and independent. Drawing on specific examples linked to the so-called ‘New Parish Movement’, he demonstrates how a theology of place is made manifest in the mission of the church today.