A richly textured portrait of the famous Native leader Powhatan and his realm emerges in this revisionist study. For decades the English colonists at and around Jamestown lived in the shadow of a powerful confederation of Native American communities led by Powhatan. That realm encompassed the Tidewater area of Virginia from the James River to the Potomac River. For many years Powhatan skillfully staved off threats from other Native peoples and from European colonists. Despite the prominence of Powhatan during the early colonial years, our knowledge of him and life in his realm is filtered nearly completely through the eyewitness accounts of Europeans. ø In Powhatan Lords of Life and Death, an incisive structuralist perspective and an impressive synthesis and reinterpretation of available records by anthropologist Margaret Holmes Williamson provides a more complex and culturally appropriate view of the realm of Powhatan during the crucial early decades of the seventeenth century. Alternative conceptions of power and cosmology are set forth that force reconsideration of important components of Powhatan society, including the basis of leadership, the relationship between political leaders and religious specialists, the role of ritual, and the resonance of Powhatan cosmological beliefs with those of other southeastern Native peoples. Powhatan Lords of Life and Death revisits a pivotal figure in American history and enables us to appreciate more fully Powhatan and the fascinating world he helped to create.

A sweeping history of the Native Southerners who wrote their principles into Spanish and English law A sweeping history of the Native Southerners who challenged European empires from the inside, Republic of Indians tells the story of Indigenous leaders who wrote their principles into Spanish and English law. While in the Spanish Empire, Natives were a recognized part of “la república de indios,” the “republic of Indians,” other Natives across the early American South understood themselves to be joined with European colonists in larger polities, each jealously guarding their own bodies of liberties under royal sanction. Thus, rather than simply rejecting European pretensions to rule them as subjects and vassals, Native Southerners as diverse as the Apalachees, Pamunkeys, Powhatans, and Timucuas redefined their status to become political players in legislative assemblies and the courts of distant monarchs. They pushed for incorporation in larger political systems in which they had a say and were themselves instrumental in creating. Adapting pre-invasion practices to the technology of writing and the challenges of colonialism, Indigenous petitioners sought exemptions from labor and protection for “the lands that God gave to them,” as well as the right to install preferred leaders, avoid enslavement, ally with the Crown against colonists, ease harsh colonial laws, and even amend the terms of treaties and compacts. Bradley J. Dixon shows how their petitions also stand as enduring contributions to American political thought and how it was these “vassals” and “subjects” who gave meaning to the modern idea of tribal sovereignty. In the South, the Spanish and English empires came to resemble one another precisely because they were both dependent to a remarkable degree on maintaining Indigenous political consent and were founded in large part on Indigenous conceptions of law.

The contributors ask critical questions about historic preservation and commemoration methods used by modern societies and their impact on the perception and identity of Native American peoples, who are generally not consulted in the commemoration process.

In The Divided Dominion, Ethan A. Schmidt examines the social struggle that created Bacon's Rebellion, focusing on the role of class antagonism in fostering violence toward native people in seventeenth-century Virginia. This provocative volume places a dispute among Virginians over the permissibility of eradicating Native Americans for land at the forefront in understanding this pivotal event. Myriad internal and external factors drove Virginians to interpret their disputes with one another increasingly along class lines. The decades-long tripartite struggle among elite whites, non-elite whites, and Native Americans resulted in the development of mutually beneficial economic and political relationships between elites and Native Americans. When these relationships culminated in the granting of rights—equal to those of non-elite white colonists—to Native Americans, the elites crossed a line and non-elite anger boiled over. A call for the annihilation of all Indians in Virginia united different non-elite white factions and molded them in widespread social rebellion. The Divided Dominion places Indian policy at the heart of Bacon's Rebellion, revealing the complex mix of social, cultural, and racial forces that collided in Virginia in 1676. This new analysis will interest students and scholars of colonial and Native American history.

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In 1577, John Dee, a scientist who served as an advisor to Queen Elizabeth I, proposed to her the creation of colonies in the New World. Neither Elizabeth nor Walter Raleigh imagined the task would be so difficult or take more than 30 years. The effort started with an exploration of the coast of today's North Carolina and the settlement of a colony on Roanoke Island in 1585. This ended tragically and became known as The Lost Colony, its fate a mystery to this day. James I resumed the effort with the founding of Jamestown in 1607 on an island in the James River in today's Virginia. This book relates the histories of the Roanoke and Jamestown colonies to enable a full understanding of the founding of English America. Important events in America's beginnings, including the wreck of the Sea Venture (which inspired William Shakespeare's The Tempest), the Algonquin chief Powhatan's plans to make the newcomers useful to him, and the relationship between Pocahontas and English Captain John Smith are highlighted.

It is one thing to draw a line in the sand but another to enforce it. In this innovative new work, Jessica Lauren Taylor follows the Native peoples and the newcomers who built and crossed emerging boundaries surrounding Indigenous towns and developing English plantations in the seventeenth-century Chesapeake Bay. In a riverine landscape defined by connection, Algonquians had cultivated ties to one another and into the continent for centuries. As Taylor finds, their networks continued to define the watery Chesapeake landscape, even as Virginia and Maryland’s planters erected fences and forts, policed unfree laborers, and dispatched land surveyors. By chronicling English and Algonquian attempts to move along paths and rivers and to enforce boundaries, Taylor casts a new light on pivotal moments in Anglo-Indigenous relations, from the growth of the fur trade to Bacon’s Rebellion. Most important, Taylor traces the ways in which the peoples resisting colonial encroachment and subjugation used Native networks and Indigenous knowledge of the Bay to cross newly created English boundaries. She thereby illuminates alternate visions of power, freedom, and connection in the colonial Chesapeake.