Kenneth J. Collins traces the establishment of the evangelical enterprise in American culture and its influences on the political and social values of the American landscape throughout the twentieth century, as well as its fragmentation into competing ideological camps.

Kenneth J. Collins tells the narrative history of the political and cultural fortunes of American evangelicalism from the late nineteenth century through the contemporary era. He traces the establishment of the evangelical enterprise in American culture and its influences on the political and social values of the American landscape throughout the twentieth century, as well as its fragmentation into competing ideological camps. Underlining how both sides of the liberal-conservative divide have diluted their message through political idioms, Collins suggests a way forward for evangelical political identity that avoids the pitfalls of fundamentalism and liberalism. Will American evangelicalism outlive its partisan history? As Kenneth Collins tells the story, there is reason to think so.

A myth-busting work on fundamentalists and culture The Scopes Trial of 1925 is often regarded as a turning point in the history of American fundamentalism and evangelicalism. It is claimed that Scopes was a public relations defeat that sent fundamentalism into retreat from mainstream culture. In Fundamentalists in the Public Square: Evolution, Alcohol, and the Culture Wars after the Scopes Trial, Madison Trammel argues that such a characterization is misguided. Using documentary evidence from newspapers in the 1920s and 1930s, Trammel shows that fundamentalists remained fully active in seeking to transform the culture for Christ, and they remained so through the rise of Billy Graham's ministry. Grounded in historical evidence, Fundamentalists in the Public Square offers a fresh take on the relationship between fundamentalism, evangelicalism, and the public square.

What is the nature of the church as an institution? What are the limits of the church's political reach? Drawing on covenant theology and the "new institutionalism" in political science, Jonathan Leeman critiques political liberalism and explores how the biblical canon informs an account of the local church as an embassy of Christ's kingdom.

Progressive Evangelicals and the Pursuit of Social Justice

"One of the biggest movements in American Christianity, especially among younger Evangelicals, is a groundswell of interest in the Reformed tradition. In Reformed Resurgence, Vermurlen provides a comprehensive sociological account of this New Calvinist phenomenon-and what it entails for the broader Evangelical landscape in the United States. Vermurlen's explanation of the Reformed resurgence develops a new theory for understanding how conservative religion can be strong and thriving in the hypermodern Western world. It is a paradigm using and expanding on strategic action field theory, a recent framework proposed for the study of movements and organizations but rarely applied to religion. This approach to religion moves beyond market dynamics and cultural happenstance and instead shows how religious strength can be "fought for and won" as the direct result of religious leaders' strategic actions and conflicts. But the battle comes at a cost. In the same storyline by which conservative Calvinistic belief experiences a resurgence in its field, present-day American Evangelicalism has turned in on itself. Because a field-theoretic model of strength is premised upon an underlying current of disunity and conflict, it has baked into it a concomitant element of significant overall religious weakness. The vision of Evangelicalism in the United States, in the end, consists of pockets of subcultural and local strength within a broader framework of secularization as "cultural entropy," as religious meanings and coherence fall apart"--

This book proposes that participation in "God's Project of Reconciliation" is the "Center" that can hold evangelical Christians together in the midst of great diversity in belief and ecclesiastical practices. The author envisions a vibrant future for the Evangelical movement if professing evangelicals can model that rare combination of deep commitment to their own beliefs; openness to listening to the beliefs of others; and willingness to engage in respectful conversation with those who disagree with them in place of the combativeness that has characterized too much of Evangelicalism in the recent past. The book models this type of conversation on such controversial issues as the exclusivity of Christianity, the inerrancy of the bible, Evangelicalism and morality, Evangelicalism and politics, scientific models on humanity, cosmic and human origins, and the future of evangelical higher education.