This study of religious change and cultural fragmentation in contemporary Sri Lanka focuses on a series of new Catholic shrines that attract hundreds of pilgrims. Their fame is based, among other things, on their efficacy as centers for demonic exorcism, alleviating suffering and helping people to find jobs. The author looks at the rise of these shrines in relation to the historical experience of the Catholic community in Sri Lanka, rather than in terms of narrowly defined religious criteria. Central to this broader nonreligious context is the role of power and especially the impact of post colonialism on the small Roman Catholic population.

Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted. He shows us how religion needs to be reinterpreted along the lines of cultural studies. Drawing on a variety of post-structuralist and post-colonial thinkers, such as Foucault, Gadamer, Said, and Spivak, King provides us with a challenging series of reflections on the nature of Religious Studies and Indology.

Since the end of state repression against religion, two major processes have taken place in the formerly socialist countries: historically dominant churches strive to reassert their position in society, while new religious groups and ideas from various parts of the world are proliferating. This generates pluralism of religious communities and individual religious attitudes. Religious Diversity in Post-Soviet Society presents the first collection of ethnographies of this new religious diversity for Lithuania, a country that has a long history of a dominant Catholic Church. The authors reveal how Catholicism has become increasingly diversified and other religions (Charismatic Protestantism, Baltic Paganism, Eastern religions and other alternative spiritualities) are claiming their space in the religious field.

Since the end of state repression against religion, two major processes have taken place in the formerly socialist countries: historically dominant churches strive to reassert their position in society, while new religious groups and ideas from various parts of the world are proliferating. This generates pluralism of religious communities and individual religious attitudes. Religious Diversity in Post-Soviet Society presents the first collection of ethnographies of this new religious diversity for Lithuania, a country that has a long history of a dominant Catholic Church. The authors reveal how Catholicism has become increasingly diversified and other religions (Charismatic Protestantism, Baltic Paganism, Eastern religions and other alternative spiritualities) are claiming their space in the religious field.

Sharot (sociology, Ben-Gurion U. of the Neger) focuses on the differences and interrelationships between religious elites and lay masses. He presents several relevant concepts and theories including a model of religious action based on the work of Max Weber, and a discussion of elites and masses as represented in Weber's comparison of world religions. Coverage encompasses religious action in world religions; Brahmans, Renouncers, and Hinduisim in India; Buddhism and Animism in Sri Lanka and Southeast Asia; traditional Catholicism in Europe; Islam and Judaism; Protestants, Catholics and the reform of popular religion; and a comparison of religious elites and popular religions. c. Book News Inc.

This volume offers original insights into the religious transformations taking place in postsocialist western Ukraine. Applying a cognitive theory based on two modes of religiosity, the doctrinal and the imagistic, author Vlad Naumescu reveals the mechanisms of reproduction and change that make the local eastern Christian tradition a living tradition of faith. He combines rich ethnographic materials with historical and theological sources to depict a religion in equilibrium between the two modes, maintaining revelation at the core of its doctrinal corpus. He argues that religion is a potential source for social change that empowers people to act upon reality and transform it. With his innovative exploration of the dynamics of an eastern Christian tradition, Naumescu makes a major contribution to the emerging anthropology of Christianity as well as to studies of postsocialism.

This text discusses the principal political and constitutional questions that have arisen in the states of Bangladesh, India, Pakistan and Sri Lanka following fifty years of independence. In Sri Lanka the pressing problems have been around the inter-ethnic civil war, experiments with constitutional designs, widespread prevalence of corruption and the recrudescence of Buddhist militancy. In India it has been corruption, Hindu nationalism and general political instability. In Bangladesh and Pakistan it has been the role of the military, the state and religion. A general theme is an analysis of the malaise that is prevalent and how and why this was inherited, despite the colonial legacy of parliamentary democracy, the steel framework of a trained bureaucracy, the independence of the judiciary and the rule of law.