Focusing on the theme of property and community, this study offers a new account of the origins of fifteenth-century Observant reform in the monasteries and canonries of the southern Empire. Through close readings of unpublished texts, it traces how ideas about reformed community emerged, both beyond and within the religious orders, in the era of the Council of Constance. Focusing on reform among monks and canons in Bavaria and Austria to 1450, it then shows how those ideas were applied in practice, through reforming visitation and through a devotional culture steeped in the “new piety” of the day. These considerations allow the Observant Movement to offer fresh perspectives on the history religious community, reform, and the church in the fifteenth century.

The Observant Movement was a widespread effort to reform religious life across Europe. It took root around 1400, and for a century and more thereafter it inspired or shaped much that became central to European religion and culture. The Observants produced many of the leading religious figures of the later Middle Ages—Catherine of Siena, Bernardino of Siena and Savonarola in Italy, Francisco Jiménez de Cisneros in Spain, and in Germany Martin Luther himself. This volume provides scholars with a current, synthetic introduction to the Observant Movement. Its essays also seek collectively to expand the horizons of our study of Observant reform, and to open new avenues for future scholarship. Contributors are Michael D. Bailey, Pietro Delcorno, Tamar Herzig, Anne Huijbers, James D. Mixson, Alison More, Carolyn Muessig, Maria Giuseppina Muzzarelli, Bert Roest, Timothy Schmitz, and Gabriella Zarri.

This collection presents fresh evidence and new perspectives on the diverse ways in which women created and interacted with cultures of song between c. 600 and c. 1500.

Pilgrim and Preacher seeks to understand the numerous pilgrimage writings of the Dominican Felix Fabri (1437/8-1502), not only as rich descriptions of the Holy Land, Egypt, and Palestine, but also as sources for the religious attitudes and social assumptions that went into their creation. Fabri, an Observant reformer and talented preacher, as well as a two-time Holy Land pilgrim, adapted his pilgrimage experiences for four different audiences. He produced the rhymed Swabian-German Pilgerbuchlein for those who sponsored his first voyage; the encyclopaedic Latin Evagatorium for his Dominican brethren; the vernacular Pilgerbuch for the noble patrons of his second voyage and their households; and finally, the vernacular Sionpilger-an 'imagined' or 'virtual' pilgrimage - for the nuns in his care, who were unable to make the real journey themselves. This study asks fundamental questions about the readership for such works, and then builds upon an analysis of Fabri's audiences to reassess the nature of piety, and the place both pilgrimage literature and Observant reform had in it, in late-medieval Germany. Pilgrim and Preacher is a study of reception, yet one that departs from traditional approaches to pilgrimage literature, which see pilgrimage writing merely as a body of texts to be classified according to genre or mined for colourful details about the Jerusalem journey. This work combines the insights of both literary theory and historical studies with an original, empirical contribution based on an analysis of the manuscripts and printed history of Fabri's writings, setting them in their historical and cultural contexts. Such an analysis allows us to understand better the working of the religious imagination amongst urban elites and women religious in the late middle ages. By charting the influences of the Observance Movement within the Dominican, Fabri's writings were intended for both his young novices (to make them more effective preachers) and for the religious women who could only go to Jerusalem via the imagination, Pilgrim and Preacher also makes an important contribution to the history of the Dominican Observance movement and the wider currents that flowed between it and the civic and religious feelings of the age.

Scholarship has recognized fifteenth-century speculative thinker Nicholas of Cusa for his early contributions to conciliar theory, but not his later ecclesiastical career as cardinal, residential bishop, preacher, and reformer. Richard Serina shows that, as bishop in the Tyrolese diocese of Brixen from 1452 to 1458, and later as resident cardinal in Rome, Nicolas of Cusa left a testament to his view of reform in the sermons he preached to monks, clergy, and laity. These 171 sermons, in addition to his Reformatio generalis of 1459, reflect an intellectual coming to terms with the challenge of reform in the late medieval church, and in response creatively incorporating metaphysics, mystical theology, ecclesiology, and personal renewal into his preaching of reform.

Audacious transgressors, rebellious sowers of discord, a brood of vipers – so leaders of the Order of Preachers described their own men. This lively study of costly corporate successes and failed reforms restores to the late medieval friars their complex humanity.

Ever since the time of Francis of Assisi, a commitment to voluntary poverty has been a controversial aspect of religious life. This volume explores the interaction between poverty and religious devotion in the mendicant orders between the thirteenth and fifteenth centuries. While poverty has often been perceived more as a Franciscan than as a Dominican emphasis, this volume considers its role within a broader movement of evangelical renewal associated with the mendicant transformation of religious life. At a time of increased economic prosperity, reformers within the Church sought new ways of encouraging identification with the person of Christ. This volume considers the paradoxical tension between voluntary poverty as a way of emulating Christ and involuntary poverty as situation demanding a response from those with the means to help the poor. Drawing on history, literature and visual arts, it explores how the mendicant orders continued to transform religious life into the time of the renaissance. The papers in this volume are organised under three headings, prefaced with an introductory essay by the editors: Poverty and the Rule of Francis, exploring the interpretation of poverty in the Franciscan Order; Devotional Cultures, considering aspects of devotional life fostered by mendicant religious communities, Franciscan, Augustinian and Dominican; Preaching Poverty, on the way poverty was promoted and practiced within the Dominican Order in the later Middle Ages and Renaissance.