This is an open access title available under the terms of a [CC BY-NC-ND 4.0 International] license. It is free to read at [Oxford Scholarship Online] and offered as a free PDF download from OUP and selected open access locations. Poverty is not only about material deprivation, but also about the subordination and disempowerment of poor populations. So why isn't the emancipation and empowerment of the poor a core goal of ethical arguments for poverty reduction? Deveaux argues in this book that philosophers fail to prioritize these ends, and to recognize the moral and political agency of poor people, because they still conceive of poverty narrowly and apolitically as mere needs scarcity. By comparison, poor activists and critical poverty researchers who see deprivation as structural exclusion and powerlessness advocate a "poor-centered," poor-led, approach to reducing poverty. Stuck in an older paradigm of poverty thinking, philosophers have failed to recognize the power and moral authority of poor communities--and their movements for justice and social change. If normative ethicists seek to contribute to proposals for just and durable poverty reduction, they will need to look to the insights and aims of "pro-poor," poor-led social movements. From rural landless workers in Brazil, to urban shack dwellers in South Africa, to unemployed workers impoverished by neoliberal economic policies in Argentina, poor-led organizations and movements advance a more political understanding of poverty--and of what is needed to eradicate it. Deveaux shows how these groups develop the political consciousness and collective capabilities of poor communities and help to create the basis for solidarity among poor populations. Defending the idea of a political responsibility for solidarity, she shows how nonpoor outsiders--individuals, institutions, and states--can help to advance a transformative anti-poverty agenda by supporting the efforts of these movements.

"Poor-led social movements work to transform the structures that exclude and exploit people who live in poverty, and know that durable poverty reduction ultimately depends upon the political empowerment of the poor. Yet the knowledge and contributions of these movements have been largely neglected by philosophical analyses of severe poverty, which focus instead on the obligations of individuals and institutions in affluent states. The erasure of people living in poverty as central agents of justice puts philosophers out of step with progressive, pro-poor approaches to poverty and development. From rural landless workers in Brazil, to urban shack dwellers in South Africa, to unemployed workers impoverished by neoliberal economic policies in Argentina, poor-led organizations and movements advance a more political understanding of poverty - and of what is needed to eradicate it. This book shows how these groups develop the political consciousness and collective capabilities of poor communities, and help to create the basis for solidarity among poor populations. Defending the idea of a political responsibility for solidarity, Deveaux shows how nonpoor outsiders can also help to advance a transformative anti-poverty agenda by supporting the efforts of these movements"--

Argues that the poor have the right to resist causes of poverty, examining illegal immigration, social movements, and political violence.

The Handbook presents a most updated and comprehensive exploration of social movement research. It not only maps, but also expands the field of social movement studies, taking stock of recent developments in cognate areas of studies, within and beyond sociology and political science. While structured around traditional social movement concepts, each section combines the mapping of the state of the art with attempts to broaden our knowledge of social movements beyond classic theoretical agendas, and to identify the contribution that social movement studies can give to other fields of knowledge.

Offers a look at the causes and effects of poverty and inequality, as well as the possible solutions. This title features research, human stories, statistics, and compelling arguments. It discusses about the world we live in and how we can make it a better place.

"Supporting a Movement for Health and Health Equity" is the summary of a workshop convened in December 2013 by the Institute of Medicine Roundtable on the Promotion of Health Equity and the Elimination of Health Disparities and the Roundtable on Population Health Improvement to explore the lessons that may be gleaned from social movements, both those that are health-related and those that are not primarily focused on health. Participants and presenters focused on elements identified from the history and sociology of social change movements and how such elements can be applied to present-day efforts nationally and across communities to improve the chances for long, healthy lives for all. The idea of movements and movement building is inextricably linked with the history of public health. Historically, most movements - including, for example, those for safer working conditions, for clean water, and for safe food - have emerged from the sustained efforts of many different groups of individuals, which were often organized in order to protest and advocate for changes in the name of such values as fairness and human rights. The purpose of the workshop was to have a conversation about how to support the fragments of health movements that roundtable members believed they could see occurring in society and in the health field. Recent reports from the National Academies have highlighted evidence that the United States gets poor value on its extraordinary investments in health - in particular, on its investments in health care - as American life expectancy lags behind that of other wealthy nations. As a result, many individuals and organizations, including the Healthy People 2020 initiative, have called for better health and longer lives.

Why should states matter and how do relations between fellow-citizens affect what is owed to distant strangers? How, if at all, can demanding egalitarian principles inform political action in the real world? This book proposes a novel solution through the concept of avant-garde political agency. Lea Ypi grounds egalitarian principles on claims arising from conflicts over the distribution of global positional goods, and illustrates the role of avant-garde agents in shaping these conflicts and promoting democratic political transformations in response to them. Against statists, she defends the global scope of equality, and derives remedial cosmopolitan principles from global responsibilities to relieve absolute deprivation. Against cosmopolitans, she shows that associative political relations play an essential role and that blanket condemnation of the state is unnecessary and ill-directed. Advocating an approach to global justice whereby domestic avant-garde agents intervene politically so as to constrain and motivate fellow-citizens to support cosmopolitan transformations, Global Justice and Avant-Garde Political Agency offers a fresh and nuanced example of political theory in an activist mode. Setting the contemporary debate on global justice in the context of recent methodological disputes on the relationship between ideal and nonideal theorizing, Ypi's dialectical account illustrates how principles and agency can genuinely interact.