In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure.The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key to understanding social structure and processes. He extends Van Gennep's notion of the "liminal phase" of rites of passage to a more general level, and applies it to gain understanding of a wide range of social phenomena. Once thought to be the "vestigial" organs of social conservatism, rituals are now seen as arenas in which social change may emerge and be absorbed into social practice.As Roger Abrahams writes in his foreword to the revised edition: "Turner argued from specific field data. His special eloquence resided in his ability to lay open a sub-Saharan African system of belief and practice in terms that took the reader beyond the exotic features of the group among whom he carried out his fieldwork, translating his experience into the terms of contemporary Western perceptions. Reflecting Turner's range of intellectual interests, the book emerged as exceptional and eccentric in many ways: yet it achieved its place within the intellectual world because it so successfully synthesized continental theory with the practices of ethnographic reports."

A sparklingly strange odyssey through the kaleidoscope of America's new spirituality: the cults, practices, high priests and prophets of our supposedly post-religion age. Fifty-five years have passed since the cover of Time magazine proclaimed the death of God and while participation in mainstream religion has indeed plummeted, Americans have never been more spiritually busy. While rejecting traditional worship in unprecedented numbers, today's Americans are embracing a kaleidoscopic panoply of spiritual traditions, rituals, and subcultures -- from astrology and witchcraft to SoulCycle and the alt-right.As the Internet makes it ever-easier to find new "tribes," and consumer capitalism forever threatens to turn spirituality into a lifestyle brand, remarkably modern American religious culture is undergoing a revival comparable with the Great Awakenings of centuries past. Faith is experiencing not a decline but a Renaissance. Disillusioned with organized religion and political establishments alike, more and more Americans are seeking out spiritual paths driven by intuition, not institutions. In Strange Rites, religious scholar and commentator Tara Isabella Burton visits with the techno-utopians of Silicon Valley; Satanists and polyamorous communities, witches from Bushwick, wellness junkies and social justice activists and devotees of Jordan Peterson, proving Americans are not abandoning religion but remixing it. In search of the deep and the real, they are finding meaning, purpose, ritual, and communities in ever-newer, ever-stranger ways.

Using a simple question-and-answer format, Helen Hershkoff and Stephen Loffredo provide a comprehensive and up-to-date account of the rights of the poor. They examine federal and state programs providing income support and medical services as well as federal programs providing food assistance and federally subsidized housing programs. They also discuss access to justice, rights in public places, and voting rights. Hershkoff and Loffredo point out that given the present conservative political climate, it is now more important than ever for poor people to know their rights under law. To that end, they explain how poor people can use the law to obtain services necessary for basic living: income support, food assistance, health care, housing, and education. The eligibility requirements for all programs for the poor are complex and changeable. The Welfare Reform Act of August 1996 further complicates the rules and makes this ACLU guide even more essential. Written for poor people and their advocates, as well as for anyone interested in the current status of the "War on Poverty," this book also describes how poor people can use the law to participate more fully in political and community life.

The Ritual of Rights in Japan challenges the conventional wisdom that the assertion of rights is fundamentally incompatible with Japanese legal, political and social norms. It discusses the creation of a Japanese translation of the word 'rights', Kenri; examines the historical record for words and concepts similar to 'rights'; and highlights the move towards recognising patients' rights in the 1960s and 1970s. Two policy studies are central to the book. One concentrates on Japan's 1989 AIDS Prevention Act, and the other examines the protracted controversy over whether brain death should become a legal definition of death. Rejecting conventional accounts that recourse to rights is less important to resolving disputes than other cultural forms,The Ritual of Rights in Japan uses these contemporary cases to argue that the invocation of rights is a critical aspect of how conflicts are articulated and resolved.

What terrible secret has driven the world’s foremost historian of the Knights Templar to kill himself? Journalist Adam Blackwood has just been handed the story of a lifetime: something is hidden in the famous Knights Templar chapel of Rosslyn that could unlock the greatest mystery of the medieval Templars—until the one man who could decipher the final clue commits a grotesque suicide. Adam sets out to learn why. In Peru, anthropologist Jess Silverton is researching the remnants of the Moche, a bloodthirsty, sexually voracious, lost Stone Age civilization. Amid the toxic turmoil of local gangs and corrupt politicians, her dogged pursuit for answers will lead Jess to cross paths with Adam as they unearth the ancient secret that enthralled the conquistadors, horrified the Church, and is threatening to reemerge—with catastrophic consequences.

Philosophers have contemplated the meaning of life, the who & the why, since nascent self-consciousness of the evolving hominid species. Yet practical efforts, i.e., control of life, have always transcended the philosophical: how to dominate what happens to the physical body itself, how to control the environment, and the interaction therefrom. Thus are born rites, rituals & religions. A rite can be a prescribed religious or other solemn ceremony or act it can be a social custom or practice, or even a mundane conventional act. A ritual can be the established form for a ceremony, the order of words used for example; a ritual observance can be either a system of ceremonial acts or actions, or an act or series of acts regularly repeated in a set precise manner. Religion generally encompasses a socio-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that relates humanity to supernatural, transcendental, and spiritual elements. Religion is a set of beliefs, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances (rites and rituals). Control efforts highlighted in this volume range from prehistoric cave paintings, Amerindian ceremonies, Christian denominational (especially Roman Catholic), traditions & Afro-Caribbean syncretic rites, to crossovers, which deal with the more socio-cultural rites of passage like the quinceanera, and/or dance rites & rituals like the Southern Cone tango, African candombe, Cuban habanera and European waltzes and polkas and the corrida, from the public ritual known as tauromaquia. The premise behind this comparative volume is to discover how rites, rituals & religions are addressed in real life in these divergent societies by exploring the visual and literary representations of control. Rites, Rituals and Religions is eighth and final volume in the Hispanic Worlds series