A major study reevaluating the primary sources of the post-Reformation period to determine how consistent they are with the thinking of the Reformers on Scripture.

A major study reevaluating the primary sources of the post-Reformation period to determine how consistent they are with the thinking of the Reformers on Scripture.

Frederik A.V. Harms untersucht Calvins Ekklesiologie ausgehend von dessen Kommentar zu den Kleinen Propheten von 1557–1559. Harms stellt Calvins Sicht auf die Kirche aus historisch-systematischer Sicht dar. Seine Studie über die Ekklesiologie des großen Reformers wird begleitet von zwei historischen Teilen. Zum einen bietet Harms Calvins historischen Kontext aus den Jahren 1558 bis 1559, als dieser Vorlesungen zu den Kleinen Propheten hielt. Andererseits bietet Harms einen Überblick über die Auslegungsgeschichte der Kleinen Propheten von der Zeit der Frühen Kirche bis zur ersten Generation reformierter Orthodoxie.

This is a study of canon in the Christian tradition. Standard accounts locate the canonical heritage of the church within epistemology. The author explores the consquences of this move, from the Fathers to modern feminist theology.

Martin LutherÕs importance in the history of the doctrine of Scripture is universally acknowledged. However, many modern studies of this aspect of LutherÕs thought are colored by attempts to acquire him for one side or other of the contemporary theological debate. Luther has been variously painted as a fundamentalist, the forerunner of biblical criticism, a pragmatist, and even a proto-existentialist. Karl BarthÕs idiosyncratic appropriation of the reformer in the first volume of his Church Dogmatics has been particularly influential. This study attempts a fresh examination of the most significant of LutherÕs comments on the nature and use of Scripture, locating each in its literary and historical context. It explores a series of connections in LutherÕs thought, analyzing his scattered statements in terms of four categories reflected in his own terminology: inspiration (inspiratio), unity (tota scriptura), clarity (claritas scripturae), and sufficiency (sola scriptura). In particular, it seeks to identify those elements that enable Luther to move with confidence between his statements about the authority of Scripture and his interpretive method.