Cecilia Ng documents the changing position of women in Malaysia. It is divided in three sections, each of which correspond to a different theme. The first section focuses on the role of the state in agricultural modernisation and its impact on rural women and the gender division of labour; the second explores the relationship of technological innovation and changing employment patterns in the industrial and digital economy. The final section attempts to link feminist theory and practice as articulated in the nascent Malaysian women's movement, and discusses the relevance of feminist theories in explaining the experiences of women in the developing world.

Combining both personal and academic insights into the Malaysian women’s movement, this study provides an in-depth account of the multiple struggles of the Malaysian women’s movement, from securing gender equality in a patriarchal society to achieving unity among members of a multi-ethnic society that are further divided along class and religious lines. Most historical versions of national struggles have created icons out of male figures. The authors of this book have provided a corrective to this. They detail the importance of the role of the women’s movement, led by numerous unsung personalities in promoting social change in Malaysia. The book centres on a crucial argument: that in the context of an ethnically fragmented post-colonial, authoritarian society, an autonomous woman movement, which began in the early eighties had actually achieved significant political success. However the study observes that by the late 1990s, feminist issues were also readily appropriated by the state and the market, and also suggests that the emergence of ‘market feminism’ poses specific challenges for the future of the Malaysian women’s movement. This thorough and engaging account of feminism and the women’s movement in Malaysia will capture the interest of scholars, policy makers and activists.

Singapore and Malaysia are rapidly modernising, globalising Asian states which, although being distinct nations since 1965, share common elements in the on-going struggle over the meaning of gender and sexuality in their societies. This is the first book to discuss a range of discourses around gender in these two countries. Women and the Politics of Representation in Southeast Asia: Engendering Discourse in Singapore and Malaysia seeks to give an overview of how gender and representation come together in various configurations in the history and contemporary culture of both nations. It examines the discursive construction of gender, sexuality and representation in a variety of areas, including the politics of everyday life, education, popular culture, literature, film, theatre and photography. Chapters examine a range of tropes such as the Orientalist "Sarong Party Girl," the iconic "Singapore Girl" of Singapore Airlines, and the figure of pious Muslim femininity celebrated by Malaysian NGO IMAN, all of which play important roles in delineating limitations for gender roles. The collection also draws attention to resistance to these gender boundaries in theatre, film, blogs and social media, and pedagogy. Bringing together research from a variety of humanistic and social science fields, such as film, material culture, semiotics, literature and pedagogy, the book is a comprehensive feminist survey that will be of use for students and scholars of Women’s Studies and Asian Studies, as well as on courses on gender, media and popular culture in Asia.

Explores the role of women as social actors who contribute to both continuity and change in their society. It examines the inter-linkages between women, industrial work and relations both within the family and in the local community.

This book is concerned with how the pursuit of national economic competitiveness by states has come to be intertwined with a globalised gender agenda--one in which women and the household economy are seen as 'untapped' resources. In many East and Southeast Asian economies, competitiveness and the dangers of the middle-income trap dominate economic policy agendas: states' commitments to gender equality goals are frequently framed around 'business case' logics in which women's empowerment and women's increased engagement in the productive economy is linked to the national economic project of building and enhancing competitiveness. This book looks to the case of Malaysia in order to assess how the increasingly dominant view that gender equality is 'smart economics' plays out in practice. Drawing upon extensive case study research and interview data, the book hones in on the complex gender politics that are at work within government initiatives that seek to enhance competitiveness via increasing women's labour force participation, efforts to strengthen marriage and family life, and attempts to boost women's entrepreneurialism and status within the corporate world. Providing an account of the gender politics at work within ongoing processes of state transformation in Asia, this book will appeal to researchers and students in gender studies, Southeast Asian studies, International Political Economy and public policy.

This study considers how localizing the integration of rights, cultures, and religion challenges the universality and secularization of the rights discourse and practice globally; the extent to which this bridges the disparity between the rhetoric and implementation of women's human rights in global and local contexts; and the embodiment of an Asian-Malaysian feminist standpoint epistemology that has the potential to reconcile the impasse of universal versus cultural relativism of rights. It offers a solution to the impasse of universalism versus relativism of rights in the rhetoric and practice of women's human rights.