Studies in the field of popular religion have for some time been among the most innovative in social and cultural history, but until now there have been few publications providing any adequate overview for Germany and the Holy Roman Empire. This volume presents the results of recent research by younger scholars working on major aspects of this subject. The nine essays range over nearly four centuries of German history, encompassing late-medieval female piety, propaganda for radical Hussite dissent, attitudes towards the Jews, legitimation for the witchcraze on the eve of the Reformation, attempts to implement Protestant reform in German villages, Reformation attacks on popular magic and female culture, problems of defining the Reformation in small German towns, Protestant popular prophecy and formation of confessional identity, and the missionising strategies of the Counter-Reformation.

The late Bob Scribner was one of the most original and provocative historians of the German Reformation. His truly pioneering spirit comes to light in this collection of his most recent essays. In the years before his death, Scribner explored the role of the senses in late medieval devotional culture, and wondered how the Reformation changed sensual attitudes. Further essays examine the nature of popular culture and the way the Reformation was institutionalised, considering Anabaptist ideals of the community of goods, literacy and heterodoxy, and the dynamics of power as they unfold in a case of witchcraft. The final section of the book consists of three iconoclastic essays, which, together, form a sustained assault on the argument first advanced by Max Weber that the Reformation created a rational, modern religion. Scribner shows that, far from being rationalist and anti-magical, Protestants had their own brand of magic. These fine essays are certain to spark off debate, not only among historians of the Reformation, but also among art historians and anyone interested in the nature of culture.

(Peeters 1998)

The Witchcraft Reader offers a wide range of historical perspectives on the subject of witchcraft in a single, accessible volume, exploring the enduring hold that it has on human imagination. The witch trials of the late Middle Ages and the sixteenth and seventeenth centuries have inspired a huge and expanding scholarly literature, as well as an outpouring of popular representations. This fully revised and enlarged third edition brings together many of the best and most important works in the field. It explores the origins of witchcraft prosecutions in learned and popular culture, fears of an imaginary witch cult, the role of religious division and ideas about the Devil, the gendering of suspects, the making of confessions and the decline of witch beliefs. An expanded final section explores the various "revivals" and images of witchcraft that continue to flourish in contemporary Western culture. Equipped with an extensive introduction that foregrounds significant debates and themes in the study of witchcraft, providing the extracts with a critical context, The Witchcraft Reader is essential reading for anyone with an interest in this fascinating subject.

This collection of essays focuses on the diverse interactions between religious and commercial practices in U.S. history. Studying religion and the marketplace from various angles, each chapter offers insights into a long and intimate relationship between two aspects of American culture.

This superb volume provides the first genuinely global one-volume history of the rise and development of the Christian faith. An international team of specialists takes seriously the geographical diversity of the Christian story, discussing the impact of Christianity not only in the West but also in Latin America, Africa, India, the Orient and Australasia.

This volume brings together some of the most exciting new scholarship on these themes, and thus pays tribute to the ground-breaking work of Charles Zika. Seventeen interdisciplinary essays offer new insights into the materiality and belief systems of early modern religious cultures as found in artworks, books, fragmentary texts and even in Protestant ‘relics’. Some contributions reassess communal and individual responses to cases of possession, others focus on witchcraft and manifestations of the disordered natural world. Canonical figures and events, from Martin Luther to the Salem witch trials, are looked at afresh. Collectively, these essays demonstrate how cultural and interdisciplinary trends in religious history illuminate the experiences of early modern Europeans. Contributors: Susan Broomhall, Heather Dalton, Dagmar Eichberger, Peter Howard, E. J. Kent, Brian P. Levack, Dolly MacKinnon, Louise Marshall, Donna Merwick, Leigh T.I. Penman, Shelley Perlove, Lyndal Roper, Peter Sherlock, Larry Silver, Patricia Simons, Jennifer Spinks, Hans de Waardt and Alexandra Walsham.