Explores how the emergence of a new literary marketplace in the mid-nineteenth century affected the study of history in America. In an effort to illuminate the cultural conditions for this boom, this book focuses on the business of book making and book promotion. It analyzes the subscription sales techniques of book agents.

Presents a dramatic account of how readers across the English-speaking world used history to understand the Age of Enlightenment and Revolutions.

Planned nine-volume series devoted to the exploration of popular print culture in English from the beginning of the sixteenth century to the present.

"Nick Witham investigates how widely popular history books have gotten written, promoted, and institutionalized. Not just a matter of writing style, popular accessibility is also a product of an author's frame of mind, the editor's skill, and the publisher's marketing acumen, among other factors. Witham has done extensive work not just in historians' archives but in publishers' files. His primary subjects are Richard Hofstadter, Daniel Boorstin, John Hope Franklin, Gerda Lerner, and Howard Zinn-all popular historians who were explicitly concerned with the question of popularity. Collectively, they reveal the cross-influences of popular history writing and American popular culture"--

This provocative analysis of American historiography argues that when scholars use modern racial language to articulate past histories of race and society, they collapse different historical signs of skin color into a transhistorical and essentialist notion of race that implicates their work in the very racial categories they seek to transcend.

Histories of Everyday Life is a study of the production and consumption of popular social history in mid-twentieth century Britain. It explores how non-academic historians, many of them women, developed a new breed of social history after the First World War, identified as the 'history of everyday life'. The 'history of everyday life' was a pedagogical construct based on the perceived educational needs of the new, mass democracy that emerged after 1918. It was popularized to ordinary people in educational settings, through books, in classrooms and museums, and on BBC radio. After tracing its development and dissemination between the 1920s and the 1960s, this book argues that 'history of everyday life' declined in the 1970s not because academics invented an alternative 'new' social history, but because bottom-up social change rendered this form of popular social history untenable in the changing context of mass education. Histories of Everyday Life ultimately uses the subject of history to demonstrate how profoundly the advent of mass education shaped popular culture in Britain after 1918, arguing that we should see the twentieth century as Britain's educational century.