This book focuses on the value and necessity of modern sociology to Pope Francis’s church reform project known as the Synod on Synodality. It explores the behavioral and research aspects of this latest synod, applying sociological perspectives and methods and drawing on secondary literature, media reports, and church documents. The author argues that sociology is crucial for translating the major theological concepts into behavioral and research indicators to empirically ground the overall theological framework of the synod as an ecclesial innovation rather than a revolution in the Catholic Church. The importance of sociological research methodology is emphasized to guide the synod’s complex and multi-stage qualitative data collection, which seeks to understand the synodal concerns of all Catholics in today’s world. The book addresses the need for scientific approaches to church reforms and for a nuanced complementarity between sociology and theology. It will be of particular interest to scholars of theology, religion, and sociology, as well as those actively involved in the workings of the Catholic Church.

This book focuses on the value and necessity of modern sociology to Pope Francis's church reform project known as the Synod on Synodality. It explores the behavioral and research aspects of this latest synod, applying sociological perspectives and methods and drawing on secondary literature, media reports, and church documents. The author argues that sociology is crucial for translating the major theological concepts into behavioral and research indicators to empirically ground the overall theological framework of the synod as an ecclesial innovation rather than a revolution in the Catholic Church. The importance of sociological research methodology is emphasised to guide the synod's complex and multi-stage qualitative data collection, which seeks to understand the synodal concerns of all Catholics in today's world. The book addresses the need for scientific approaches to church reforms and for a nuanced complementarity between sociology and theology. It will be of particular interest to scholars of theology, religion, and sociology, as well as those actively involved in the workings of the Catholic Church.

This book explores the textual traditions that authorize the history, legitimacy, and authenticity of today’s physical posture practice. The volume focuses on why and how yoga communities have adopted various texts that they consider sacred or spiritually meaningful. Among the texts discussed are Yogananda‘s Autobiography, Sri Aurobindo's Savitri, Patanjali’s Yoga Sutra, the Bhagavad Gita, the Hatha Yoga Pradipika, the Upanishads, the Vedas, and the Yoginī Tantra. Famous thinkers included are Aurobindo, Yogananda, Osho-Rajneesh, Sogyal Rimpoche, Charles Johnston, and Howard Thurman. Offering a starting point, the ten chapters address the nature, selection, and function of various ancient and contemporary texts read in contemporary yoga settings. The attention centers on how and why texts are read and for whom they are read. As yoga is practiced in ashrams, yoga studios, gyms, meeting rooms, and even private living rooms, scholarly approaches to investigate the connections between yoga and texts are necessarily diverse. This volume aims to inspire further scholarship on the reading of texts in past and present yoga communities. The collection demonstrates that textual tradions deserve to be an important part of contemporary yoga scholarship. The volume will, therefore, be of great interest to scholars of religious studies, yoga studies, and Asian studies, as well as those studying sacred texts.

Demons in the USA argues that the discourse on the demonic that developed in the nineteenth century continues to exert a powerful hold over the American spiritual imagination. The book begins by tracing the conservative Christian encounter with Spiritualism in the nineteenth century and the mode of thinking about the demonic which developed. As Spiritualism’s core principles reappeared in the New Age, Christian interlocutors once more drew on this "anti-Spiritualist" paradigm to condemn the movement. This condemnation is absorbed by and amplified through the film The Exorcist. The author considers how the success of the film disseminates the anti-Spiritualist paradigm in surprising ways, entangling it with entertainment, science, and politics such that it influences psychology, the Satanic Panic of the 1980s, and the contemporary QAnon movement. This entanglement points to the broader argument of the work: While we may wish to think of a film as "entertainment" (and thus, having no bearing on "reality") or demonic material as "religious" (and thus exempt from categories like "politics" or "science"), the truth is that categories are not so easily separated. The author contends that the need to enforce the boundaries of such categories (and the failure to do so) is a hallmark of the intellectual construct of modernity, and that those who believe in demons in the contemporary United States are surprisingly modern in their views. The book grounds the importance of media to the twentieth-and twenty-first- century religious experience, arguing that the United States of today would not be possible without The Exorcist and its products. Demons in the USA will be of particular interest to scholars dealing with religion in America, those with a focus on religion and film, or those involved with contemporary demonology.

In October 2021, the Catholic Church officially began the largest consultative process in human history. The entire people of God, some 1.34 billion Catholics worldwide, were asked to participate in a process of listening and engagement together over the course of two years. Why embark on this incredibly novel, time-consuming, and expensive task? Because your church wants to hear from you. This booklet explains and explores why the leaders of the Catholic Church have discerned that the synodal path is what “God expects of the church of the third millennium.” This Synod on Synodality is not just another meeting. It is the beginning of a conversion process that is essential to the life of the church and its mission. And the Church needs you to carry it out.

Synod on Synodality: Is one of the most insidious action ever of a Pope in the history of humanity, since its beginning, which will definitely lead to its ultimate death. The Synod in a true Socio-Marxist-Humanistic spirit rejects the true authority given by Christ to the Church: The ultimate act of destruction of the institution founded by Christ. The Author well versed in these games shows how Francis as Pope, in a way, rejects the elite governing body and reaches out to any untrained humans (apparent empowerment in true Marxist style) in order to surreptitiously arrive at his own predetermined goal through the Synod on Synodality. The author, having been instrumental in exposing such frauds right through his youth, brings out the power game-play at work. In this people are merely used, through lies and intrigues, as a pawn, to achieve one's own insidious agenda, a predetermined end, detrimental to their Salvation. Thus the author analyses the mind-set of Francis to reaffirm the point through pertinent select examples, to keep the book short and the urgency to reach out palpable. To assuage the faithful the author briefly and logically brings out the reason for such a catastrophic situation in the Church and the way to deal with it. Ultimately, the book doesn't disappoint but consoles one in the right hope that leads to peace. Why wait, pick up a copy of the book now so as to save your soul and of the many.