It seems that everyone wants to make the pope into their own image. Those outside the Church want him to be so-called "progressive" and are more than willing to project this attribute onto him, in a huge campaign of wishful thinking. But radical Catholic reactionaries, on the extreme right on the Catholic ecclesiological spectrum, become alarmed that the Church is compromising itself. A third group of obedient orthodox Catholics understand the pope's role and the nature and status of Catholic dogmas (which do not change), yet are confused by something a new pope says or does. Their concern is harmony with the existing tradition. For each "controversy" or supposed "scandal" or thing that Pope Francis said or did that has people in a confused state, I will attempt to show that the pope is in complete harmony with Catholic tradition. My hope and prayer is that my efforts will lessen the confusion of those who are sincerely seeking what the pope intends and means.

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.

126 myths: sacred stories, animal myths, local legends, many more. Plus background on Cherokee history, notes on the myths and parallels. Features 20 maps and illustrations.

Author David Armstrong shows that the Catholic Church is the "Bible Church par excellence," and that many common Protestant doctrines are in fact not Biblical.

This is the 1929 English translation of the original German text first published in 1924 and authored by one of the world’s most distinguished Christian philosophers, Dr. Karl Adam. This book is a brilliant and evocative study of the fundamental concepts of the Catholic Faith, from its tenets, its historical development and the role of the Church in world society. For many on the outside, Catholicism, according to Dr. Adam, represents a daunting and somewhat foreign confused mass of conflicting forces that has somehow survived the tests of time. Catholicism is simultaneously new yet quite old; holy yet corrupt; hierarchical yet personal; dogmatic yet utilitarian, and so on. How can someone outside the Church get a good grasp on the essence of Catholicism when it is so vast and seemingly complex? Those attempting to grasp the very heart and spirit of Catholicism should read Karl Adam’s book, which is a most elegant and concise exploration of the faith and an attempt to address these ambiguities. What are the fundamental attributes of the Catholic Church? What is the source from which it has drawn vigor and life through its two thousand years of life on earth? What are the secret sources of its incredible vitality in the world today? The author answers these and many other questions about the nature and structure of the Church. He examines the essential nature of the Catholic Church from the basic premise that it was expressly founded by Christ, traces its historical development and analyzes its actual functioning through the ages.

Mehr als 400 Jahre lang erlitten schwarzafrikanische Männer, Frauen und Kinder während des transatlantischen Sklavenhandels schlimmste Formen der Versklavung und Erniedrigung durch Katholiken und das westliche Christentum. Damals wie heute glaubte niemand an die tiefe Verwicklung der Kirche und des Papsttums in den schwarzafrikanischen Holocaust. Trotz jüngster Behauptungen des päpstlichen Officiums in Rom, wonach die Päpste jegliche Form von Sklaverei verurteilten, so auch im Falle der Versklavung von Schwarzafrikanern, verweisen neuere Studien innerhalb dieses Forschungsfeldes auf das Gegenteil. Die Kirche und die Päpste nahmen vielmehr zentrale Rollen in diesem schlimmsten Verbrechen gegen die Schwarzafrikaner seit Beginn der schriftlichen Dokumentation ein. Mithilfe zahlreicher päpstlicher Bullen aus den Geheimarchiven des Vatikans und einer Vielzahl an königlichen Dokumenten aus dem portugiesischen Nationalarchiv in Lissabon, strebt der vorliegende Band eine kritische und analytische Untersuchung dieses Aspekts des transatlantischen Sklavenhandels an, der über so viele Jahre von den westlichen Historikern und Gelehrten verschleiert wurde. For over 400 years, Black African men, women and children suffered the worst type of enslavement and humiliation from the hands of Catholics and other Western Christians during the transatlantic slave trade. Before now, no one could ever believe that the Popes of the Church were deeply involved in this Holocaust against Black African people. Despite the claims made by the hallowed papal office in Rome in recent years that the Popes condemned the enslavement of peoples wherever it existed including that of Black Africans, recent researches in these fields of study have proved the contrary to be true. The Church and her Popes were rather among the major “role players” in this worst crime against Black Africans in recorded history. With the help of a considerable number of papal Bulls from the Vatican Secret Archives and a great amount of Royal documents from the Portuguese National Archives in Lisbon, the present book is aiming to undertake a critical and analytical inquiry of this aspect of the transatlantic slavery that has been kept in the dark for so many years by the Western historians and scholars. The results of this studious but fruitful academic inquiry are laid bare in this notable work of the 21st century. Pius Onyemechi Adiele is a Catholic priest of Ahiara Diocese Mbaise and an alumnus of Seat of Wisdom Seminary Owerri and Bigard Memorial Seminary Enugu in Nigeria. He obtained his licentiate in Theology from the famous University of Münster and his doctoral degree in Church History from the renowned University of Tübingen in Germany. At present, he is a research fellow in the areas of African Church History and Enslavement of peoples as well as the pastor in charge of the merged parishes of Lauchheim, Westhausen, Lippach, Röttingen and Hülen in Germany.