Politics of Female Genital Cutting (FGC), Human Rights and the Sierra Leone State: The Case of Bondo Secret Society provides a comprehensive analysis of contemporary post-war Sierra Leone politics through ethnographic examination of key cultural institutions like the Bondo society, the law, media and state actors. The book discusses historical, medical and socio-cultural underpinnings of the Female Genital Cutting (FGC) practice among members of the Bondo society in Sierra Leone by pointing out inherent and apparent tensions of a secret society dedicated to the continuation of long established gender practices at the counter-point of concerted international condemnation against the practice. Drawing on ethnography, the study highlights the complexity of FGC as practiced in Sierra Leone owing to the fact that it is interlaced in multifarious ways to politics, cosmology, community idioms of inclusion, medical metaphors and the sociological vernacular of people that practice it. In the Bondo society, some women have access to considerable forms of powers which endear them to political actors in Sierra Leone. On account of this and in a context of donor aid conditionality tied to efforts at ending FGC, a stage is therefore set where the local political elite ambivalently attend to competing interests from FGC adherents and eradication proponents in the high stakes politics of legitimatizing power. The book’s subtle and nuanced view of power handy to members of the Bondo society, however, does not lead to a vindication of FGC but is an attempt to go beyond blunt condemnation of the practice in order to explore the cultural and socio-political underpinnings that animate the practice.

Female "circumcision" or, more precisely, female genital cutting (FGC), remains an important cultural practice in many African countries, often serving as a coming-of-age ritual. It is also a practice that has generated international dispute and continues to be at the center of debates over women's rights, the limits of cultural pluralism, the balance of power between local cultures, international human rights, and feminist activism. In our increasingly globalized world, these practices have also begun immigrating to other nations, where transnational complexities vex debates about how to resolve the issue. Bringing together thirteen essays, Transcultural Bodies provides an ethnographically rich exploration of FGC among African diasporas in the United Kingdom, Europe, and Australia. Contributors analyze changes in ideologies of gender and sexuality in immigrant communities, the frequent marginalization of African women's voices in debates over FGC, and controversies over legislation restricting the practice in immigrant populations.

Cultural expertise in the form of expert opinions formulated by social scientists appointed as experts in the legal process is not different from any other kind of expertise in court. In specialised fields of law, such as native land titles in America and in Australia, the appointment of social scientists as experts in court is a consolidated practice. This Special Issue focuses on the contemporary evolution and variation of cultural expertise as an emergent concept providing a conceptual umbrella for a variety of evolving practices, which all include use of the specialised knowledge of social sciences for the resolution of conflicts. It surveys the application of cultural expertise in the legal process with an unprecedented span of fields ranging from criminology and ethnopsychiatry to the recognition of the rights of autochthone minorities including linguistic expertise, and modern reformulation of cultural rights. In this Special Issue, the emphasis is on the development and change of culture-related expert witnessing over recent times, culture-related adjudication, and resolution of disputes, criminal litigation, and other kinds of court and out-of-court procedures. This Special Issue offers descriptions of judicial practices involving experts in local laws and customs and surveys of the most frequent fields of expert witnessing that are related with culture; interrogates who the experts are, their links with local communities, and also with the courts and the state power and politics; how cultural expert witnessing has been received by judges; how cultural expertise has developed across the sister disciplines of history and psychiatry; and eventually, it asks whether academic truth and legal truth are commensurable across time and space.

Recommendations -- Background -- Female genital mutilation around the world -- Female genital mutilation in Iraqi Kurdistan -- Female genital mutilation : a human rights issue -- Official action on FGM.

To ban excision in Meru, Kenya, Lynn Thomas

1. Background and history

This book examines disability in post-war Sierra Leone. Its protagonists are polio-disabled people living in the nation’s capital of Freetown, organizing themselves as best as they can in a state without welfare. There is little concrete support for people with disabilities in a country where the government is struggling with the competing requirements of the international community, demanding - in exchange for its support - good standards of democracy and the maintenance of a free market economy. To what extent is the Human Rights framework of the disability movement effective in protecting the polio-disabled and what are the limitations of this framework? Diana Szántó’s detailed ethnography reveals, through many real-life examples, the vulnerability of disabled people living in the intersections of poverty, informality and disability activism. At the same time, it also tells about the many ways the polio-disabled community is transforming vulnerability into strength.