This book is a collection of essays that question how subalternity is constituted and contested in Indian society. It draws on Antonio Gramsci's work to investigate the dynamics of hegemony, subalternity and resistance in India, both past and present. Drawing on the author's extensive fieldwork, Politics from Below presents detailed ethnographic studies of the movement against dam building in the Narmada Valley and Adivasi mobilization to democratize the local state in western India. The book will be relevant to students and scholars with an interest in social movements and the political economy of development and democracy in India, as well as to activists and engaged members of the public more generally. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

Religion is playing an increasingly central role in African political and developmental life. This book offers an empirical and theoretical reflection on the relationships between religion, politics and development in Africa; the meanings of religion in non-Western contexts and the way that is embedded in the everyday life of people in Africa.

This book presents an analysis of forest politics that employs a broader scope to include non-institutionalized actors. It offers a comparative perspective on various environmental social movements fighting to protect forests around the globe, including indigenous communities in the Amazon and eco-anarchists in Europe. By examining the political goals, motives, and tactics of these sometimes-radical environmentalists, it helps readers understand the commonalities and differences among these “grass-roots forest politicians.” In addition, the book highlights the importance of forest-related struggles for a just transition to a carbon-neutral future. Accordingly, it will appeal to scholars of political science, public policy, and political sociology, as well as anyone interested in social movements and forest conservation.

Throughout the world more policy making and the politics that shape it take place in the urban regions where most people live. This book draws on eleven case studies of similar but disparate urban regions in France, Germany and the United States from the 1960s to the 1990s. It documents the growth of this urban governance and develops a pioneering analysis of its causes and consequences. It traces the origins to the expansion and devolution of policy making, to local business mobilization and institutional interests in high-tech and service activities, and the incorporation of local social movements. Nation-states shape the possibilities for this urban governance, but operate increasingly as infrastructures for local initiatives. Where urban governance has succeeded in combining environmental quality and social inclusion with local prosperity, local officials have built on supportive infrastructures from higher levels, the local economy, civil society, and favourable positions in the global economy.

This is an indispensable book for anyone who seeks to understand world leaders' responses to climate change through the United Nations' Conference of the Parties (COP). Politics of Climate Justice provides the vital background and theoretical context to what happened at the COPS in Kyoto, Copenhagen, Cancun, and Durban. It explores the favored strategies of key elites from the crisis ridden global and national power blocs, including South Africa, and finds them incapable of reconciling the threat to the planet with their economies' addiction to fossil fuels. Finally, the book reveals sites of climate justice and interrogates the new movement's approach.

Abu Ma'ali al-Juwayni (d.478/1085) lived in a politically tumultuous period. The rise of powerful dynastic families forced the Abbasid Caliph into a position of titular power, and created instability. He also witnessed intellectual upheavals living amidst great theological and legal diversity. Collectively, these experiences led him to consider questions of religious certainty and social and political continuity. He noted that if political elites are constantly changing, paralleled with shifting intellectual allegiances, what ensures the continuity of religion? He concluded that continuity of society is contingent upon knowledge and practice of the Shari'a. Here, Sohaira Siddiqui explores how scholars grappled with questions of human reason and knowledge, and how their answers to these questions often led them to challenge dominant ideas of what the Shari'a is. By doing this, she highlights the interconnections between al-Juwayni's discussions on theology, law and politics, and the socio-political intellectual landscapes that forged them.

Analysing developments in the Middle East, this book concludes that economic liberalization has failed to entail the continuous growth and widespread welfare gains expected by its proponents. Privatization and crony capitalism do not allow individuals to participate in the formation of decent social norms.