The untold story of the left's efforts to politicize the Vatican and the battle to stop it-before the Catholic Church as we know it is destroyed. Pope Francis is the most liberal pope in the history of the Catholic Church. He is not only championing the causes of the global Left, but also undermining centuries-old Catholic teaching and practice. In the words of the late radical Tom Hayden, his election was "more miraculous, if you will, than the rise of Barack Obama in 2008." But to Catholics in the pews, his pontificate is a source of alienation. It is a pontificate, at times, beyond parody: Francis is the first pope to approve of adultery, flirt with proposals to bless gay marriages and cohabitation, tell atheists not to convert, tell Catholics to not breed "like rabbits," praise the Koran, support a secularized Europe, and celebrate Martin Luther. At a time of widespread moral relativism, Pope Francis is not defending the Church's teachings but diluting them. At a time of Christian persecution, he is not strengthening Catholic identity but weakening it. Where other popes sought to save souls, he prefers to "save the planet" and play politics, from habitual capitalism-bashing to his support for open borders and pacifism. In The Political Pope, George Neumayr gives readers what the media won't: a bracing look at the liberal revolution that Pope Francis is advancing in the Church. To the radical academic Cornel West, "Pope Francis is a gift from heaven." To many conservative Catholics, he is the worst pope in centuries.

Pope John Paul II was famous as the most visible and politically active Pope of all time. He took his positions with great personal integrity, yet his views variously pleased and angered citizens on the right and the left. His inaugural appearance as Pope in his native Poland helped spur Solidarity and the fall of the communist bloc, yet he recently chided George W. Bush and Western world leaders for excessive capitalist policies, citing their actions as a factor in deepening world poverty. He took exception to the Liberation Theology of Central American Church leaders who viewed the philosophy as vital to the region's future well being. His positions on family, sexuality, and reproductive issues have been welcomed by many, but viewed as out of step with the reality of the times by many Church members. The book also considers Benedict XVI and his continuance of the conservative agenda set by John Paul II. This compact anthology is the first book to focus on the political legacy of Popes John Paul II and Benedict XVI. It brings together articles to present this legacy from a variety of viewpoints to give the reader a well-considered portrait of John Paul II and Benedict XVI--as men, as world citizens, and as religious leaders of a Church of one billion members who today comprise one sixth of all humanity. The final pages look to the future of the Papacy and Catholicism in the twenty-first century.

An exciting interdisciplinary study based on new literary, historical, and bibliographical evidence, this book will appeal to students and scholars of the Italian Renaissance, the Reformation, and the history of the book.

This 2002 book attempts to overcome the traditional historiographical approach to the role of the early modern papacy by focusing on the actual mechanisms of power in the papal court. The period covered extends from the Renaissance to the aftermath of the peace of Westphalia in 1648 - after which the papacy was reduced to a mainly spiritual role. Based on research in Italian and other European archives, the book concentrates on the factions at the Roman court and in the college of cardinals. The sacred college came under great international pressure during the election of a new pope, and consequently such figures as foreign ambassadors and foreign cardinals are examined, as well as political liaisons and social contacts at court. Finally, the book includes an analysis of the ambiguous nature of Roman ceremonial, which was both religious and secular: a reflection of the power struggle both in Rome and in Europe.

Days after the assassination of his prime minister in the middle of Rome in November 1848, Pope Pius IX found himself a virtual prisoner in his own palace. The wave of revolution that had swept through Europe now seemed poised to put an end to the popes' thousand-year reign over the Papal States, if not indeed to the papacy itself. Disguising himself as a simple parish priest, Pius escaped through a back door. Climbing inside the Bavarian ambassador's carriage, he embarked on a journey into a fateful exile.Only two years earlier Pius's election had triggered a wave of optimism across Italy. After the repressive reign of the dour Pope Gregory XVI, Italians saw the youthful, benevolent new pope as the man who would at last bring the Papal States into modern times and help create a new, unified Italian nation. But Pius found himself caught between a desire to please his subjects and a fear--stoked by the cardinals--that heeding the people's pleas would destroy the church. The resulting drama--with a colorful cast of characters, from Louis Napoleon and his rabble-rousing cousin Charles Bonaparte to Garibaldi, Tocqueville, and Metternich--was rife with treachery, tragedy, and international power politics.David Kertzer is one of the world's foremost experts on the history of Italy and the Vatican, and has a rare ability to bring history vividly to life. With a combination of gripping, cinematic storytelling, and keen historical analysis rooted in an unprecedented richness of archival sources, The Pope Who Would Be King sheds fascinating new light on the end of rule by divine right in the west and the emergence of modern Europe.

Papal Economics corrects the record about one of the most important—but least ­understood—authorities on capitalism and democracy: the Catholic Church. Maciej Zieba, OP—a leading interpreter of the thought of Pope John Paul II—takes readers on an enlightening tour through the Catholic Church’s social teaching on economics and governance. Examining papal pronouncements from the late nineteenth century to the present, Zieba shows that the Church displays a profound understanding of democracy and support for free markets. But this praise is not unquali­fied—a major reason why secular commentators of all stripes misinterpret Catholic social teaching. Updated with a brand-new afterword explaining the controversial economic teachings of Pope Francis, Papal ­Economics is the essential book for understanding the proper path forward.

There are one billion Catholics in the world today, spread over every continent, speaking almost every conceivable language, and all answering to a single authority. The Vatican is a unique international organization, both in terms of its extraordinary power and influence, and in terms of its endurance. Popes come and go, but the elaborate and complex bureaucracy called the Vatican lives on. For centuries, it has served and sometimes undermined popes; it has been praised and blamed for the actions of the pope and for the state of the church. Yet an objective examination of the workings of the Vatican has been unavailable until now. Drawing on more than a hundred interviews with Vatican officials, this book affords a firsthand look at the people, the politics, and the organization behind the institution. Reese brings remarkable clarity to the almost Byzantine bureaucracy of congregations, agencies, secretariats, tribunals, nunciature, and offices, showing how they serve the pope and, through him, the universal church. He gives a lively account of how popes are elected and bishops appointed, how dissident theologians are disciplined and civil authorities dealt with. Throughout, revealing and colorful anecdotes from church history and the present day bring the unique culture of the Vatican to life. The Vatican is a fascinating institution, a model of continuity and adaptation, which remains constant while functioning powerfully in a changing world. As never before, this book provides a clear, objective perspective on how the enormously complex institution surrounding the papacy operates on a day-to-day level, how it has adapted and endured for close to two thousand years, and how it is likely to face the challenges of the next millennium.