This book offers an interpretive and critical comparative politics analysis of the post-1945 development trajectory of the broad East Asian region and its component countries. The discussion considers the region and its countries in terms of their historical legacies (colonialism, war and the preoccupation with development) and argues that each country has constructed their own way of ordering political life, each created its own political logic. Arguing that it is an error to judge these countries’ performance against the model of Europe or America, Preston discusses the era of expansionist colonialism, the episode of breakdown in highly destructive regional warfare in the early twentieth century and the subsequent diverse records of China (with its party-state turned towards a nominal state-socialism), Hong Kong (confronting the problems of living with distant masters), Singapore (with its elite directed national building) and Thailand (mired in elite-resistance to popular political reform).

This book provides a detailed snapshot of cultural policies in China, Japan, Singapore, South Korea and Taiwan. In addition to an historical overview of the culture-state relationships in East Asia, it provides an analysis of contemporary developments occurring in the regions' cultural policies and the challenges they are facing.

In a major new book, Lucian Pye reconceptualizes Asian political development as a product of cultural attitudes about power and authority. He contrasts the great traditions of Confucian East Asia with the Southeast Asian cultures and the South Asian traditions of Hinduism and Islam, and explores the national differences within these larger civilizations. Breaking with modern political theory, Pye believes that power differs profoundly from one culture to another. In Asia the masses of the people are group-oriented and respectful of authority, while their leaders are more concerned with dignity and upholding collective pride than with problem-solving. As culture decides the course of political development, Pye shows how Asian societies, confronted with the task of setting up modern nation-states, respond by fashioning paternalistic forms of power that satisfy their deep psychological craving for security. This new paternalism may appear essentially authoritarian to Western eyes, but Pye maintains that it is a valid response to the people's needs and will ensure community solidarity and strong group loyalties. He predicts that we are certain to see emerging from Asia's accelerating transformation some new version of modern society that may avoid many of the forms of tension common to Western civilization but may also produce a whole new set of problems. This book revitalizes Asian political studies on a plane that comprehends the large differences between Asia and the West and at the same time is sensitive to the subtle variations among the many Asian cultures. Its comparative perspective will provide indispensable insights to anyone who wishes to think more deeply about the modern Asian states.

This book explores the phenomenon of total power in East Asia, with particular attention to China, Korea, and Japan. It shows how total power enables an examination of regional experience as a part of global context in order to demarcate the connections with other countries and regions that have similar political cultures, such as those in Central Asia, the Middle East, and East Africa. Moreover, it elucidates that the phenomenon of total power unpacks the interrelations not only between different countries, but also between political, economic, religious, or cultural aspects of the region as a whole, and of each country in particular. This book takes East Asia as a classic example of where total power has achieved the highest forms of development during traditional periods in the form of absolute economic dependence of society on the state, ideologically enshrined by a system of moral obligations toward supreme power that allowed for the establishment of a monopoly on forced labour, and the appropriation and distribution of social products. The author emphasizes the importance of exploring the tradition of total power with reference to the ongoing global crisis of European democracy. In doing so, the book shows that democratization has not brought qualitative changes to the political culture of East Asia. An essential interdisciplinary read for scholars studying political science, particularly East-West relations, this book situates East Asian political culture within a global context.

Over the past forty years, East Asia has been radically transformed from a war-damaged sub-continent to a region of global pre-eminence. With new, highly developed scientific resources, great economic strengths, significant global trading links and equally powerful financial resources, East Asia is now one of the most dynamic regions in the global system. This book illuminates the historical development trajectory and contemporary circumstances of the countries of the region. Embracing a cross-disciplinary perspective, it summarises the history of the region and goes on to focus upon the rise of East Asia since the ruins of the Pacific War. Analysing the region’s basic strengths and the distinctive elite development strategies across the various countries, it also examines areas of domestic, intra-regional and international conflict. It covers the basic ground of political economy, society, culture and politics, whilst also taking care to locate the contemporary region in its own history and asking, what further change can be expected in the future? Providing an excellent introduction to the study of the region, this book is an important read for students and scholars of East Asian politics, history and development.

This innovative, interdisciplinary introduction to East Asian politics uses a thematic approach to describe the political development of China, Japan, and Koreas since the mid-nineteenth century and analyze the social, cultural, political, and economic features of each country. Unlike standard comparative politics texts which often lack a unifying theme and employ Western conventions of the 'state', "Political Systems of East Asia" avoids these limitations and identifies a common thread running through the histories of China, Korea, and Japan. This common thread is Confucianism, which has shaped East Asian perspectives of the universe and how it operates. The text describes and explains the ways in which each country has employed this shared tradition, and how it has affected the country's internal dynamics, responses to the outside world, and its own political development.

This book provides an introduction to the contemporary issues that are occurring in cultural policy in East Asia today. Interest in East Asia has grown considerably in recent years due not only to the emergence of economic super-powers such as China but also to the cultural impact the region is making throughout the world through Japanese film and Korean Pop-Music. Addressing the relationship between the state, culture and the creative economy, this collection highlights how cultural policy within this region has to be understood within its social, historical and political context. By presenting a variety of chapters that examine the role of culture within the countries of China, Japan, Singapore, South Korea and Taiwan, this book offers readers an insight into the key issues affecting development of cultural policy in these countries. This book was originally published as a Special Issue of the International Journal of Cultural Policy.