Contemporary debates about civility are shaped by the dominant liberal and secular narratives of a peaceful world of sovereign nation-states. For contemporary scholars and policy makers, the challenge is to insert meaningfully the political evolution of the Middle East in the dominant liberal-democratic discourse about the current international order without invoking ill-conceived notions of Islamic exceptionalism. The analyses gathered in this book challenge conventional ‘western’ perspectives on civility as an expression of state-guaranteed free association in a non-violent space of discourse and behaviour. Considering the articulation of ‘civil’ and ‘civilized’ state-society relations in contemporary Middle Eastern polities, this book proposes both conceptual and empirical insights into the dynamics of the local, national and trans-national formation of civility and of the civil sphere. Bypassing traditional oppositions between the ‘western’ and ‘Islamic’ modernity, it provides an account of the communicative clusters of civility that represent the everyday formations of Islamic and secular subjects in settings organized by authoritarian-inclined state institutions and practices. It examines how the grassroots formation of ‘new’ religious and secular identities/subjectivities and their relations with the ‘Other’ underpin, as well as challenge and transform, the state-led processes of political ordering of a national and regional community. This book was originally published as a special issue of Third World Quarterly.

Contemporary debates about civility are shaped by the dominant liberal and secular narratives of a peaceful world of sovereign nation-states. For contemporary scholars and policy makers, the challenge is to insert meaningfully the political evolution of the Middle East in the dominant liberal-democratic discourse about the current international order without invoking ill-conceived notions of Islamic exceptionalism. The analyses gathered in this book challenge conventional ‘western’ perspectives on civility as an expression of state-guaranteed free association in a non-violent space of discourse and behaviour. Considering the articulation of ‘civil’ and ‘civilized’ state-society relations in contemporary Middle Eastern polities, this book proposes both conceptual and empirical insights into the dynamics of the local, national and trans-national formation of civility and of the civil sphere. Bypassing traditional oppositions between the ‘western’ and ‘Islamic’ modernity, it provides an account of the communicative clusters of civility that represent the everyday formations of Islamic and secular subjects in settings organized by authoritarian-inclined state institutions and practices. It examines how the grassroots formation of ‘new’ religious and secular identities/subjectivities and their relations with the ‘Other’ underpin, as well as challenge and transform, the state-led processes of political ordering of a national and regional community. This book was originally published as a special issue of Third World Quarterly.

“[This] thoughtful meditation . . . begins an important conversation about how our discourse can be moral and robust without sacrificing truth or freedom.” —Dahlia Lithwick, Slate Is civility dead? Americans ask this question every election season, but their concern is hardly limited to political campaigns. Doubts about civility regularly arise in just about every aspect of American public life. Rudeness runs rampant. Our news media is saturated with aggressive bluster and vitriol. Our digital platforms teem with trolls and expressions of disrespect. Reflecting these conditions, surveys show that a significant majority of Americans believe we are living in an age of unusual anger and discord. Everywhere we look, there seems to be conflict and hostility, with shared respect and consideration nowhere to be found. In a country that encourages thick skins and speaking one’s mind, is civility even possible, let alone desirable? In How Civility Works, Keith J. Bybee elegantly explores the “crisis” in civility, looking closely at how civility intertwines with our long history of boorish behavior and the ongoing quest for pleasant company. Bybee argues that the very features that make civility ineffective and undesirable also point to civility’s power and appeal. Can we all get along? If we live by the contradictions on which civility depends, then yes, we can, and yes, we should. “[This] slim and artful treatise . . . suggest[s] we continue to fight for civility, but learn to think of it less romantically.” —The New York TimesBook Review “Keith Bybee has delved into the literature of civility and emerged with a clear-eyed and helpful account of politesse. Let us bow.” —Henry Alford, author of Would It Kill You to Stop Doing That? A Modern Guide to Manners “This important book shows us why pursuing [civility] is as necessary as it is difficult.” —John Inazu, Comment

Few if any people in the evangelical world have conversed as widely and sensitively as Richard Mouw. That's why Mouw can write here so wisely and helpfully about what Christians can appreciate about pluralism, the theological basis for civility, and how we can communicate with people who disagree with us on the issues that matter most.

Prior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In Life as Politics, Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action. The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change.

Civil Society in the Middle East is a project of the Department of Politics and the Koverkian Center for Near Eastern Studies, New York University. Project director is Augustus Richard Norton (Boston University). While there is wide disagreement about the outcome among those who follow events in the Middle East, there is little doubt that the regimes in the region are under increasing pressure from their citizens. In rich and poor states alike, incipient movements of men and women are demanding a voice in politics. Recent political developments in Jordan, Yemen, Lebanon, even the future state of Palestine, clearly show the vitality and dynamism of civil society, the melange of associations, clubs, guilds, syndicates, federations, unions, parties and groups which provide a buffer between state and citizen and which are now so clearly at the forefront of political liberalization in the region. Civil Society in the Middle East, a two-volume set of papers providing an unusually detailed and rich assessment of contemporary politics within the Middle East, and in this sense alone, quite literally peerless, is the result of a project of the Department of Politics and the Kevorkian Center for Near Eastern Studies at New York University. Volume I contains contributions by Augustus Richard Norton, Raymond A. Hinnebusch, Laurie Brand, Muhammad Muslih, Mustafa Kamil al-Sayyid, Ghanim al Najjar and Neil Hicks, Eva Bellin, Jill Crystal, Saad al-Din Ibrahim, and Alan Richards.

The Mediterranean space, defined by a major sea, a large number of littoral countries and to some extent their hinterlands, is at the same time an interface between Europe, Africa and Asia. This brings complex challenges in terms of achieving peace and stability. Recently it has received intense international attention through the internal destructiveness and spill-over from conflicts, primarily those waged in Libya, Syria and, more remotely, Iraq. This Handbook provides an overview of the political processes that shape the Mediterranean region in the contemporary context. It explores the issues of crucial importance to Mediterranean dynamics through a series of analytical sections that guide the reader towards a comprehensive understanding of the main regional interactions and trends. The Handbook explores: the complex historical formation of the contemporary Mediterranean geopolitical perspectives issues around peace and conflict the political economy of the region the role of non-state actors and social movements societal and cultural trends. The wide range of contributions from many of the leading academic experts on the region offers not only insights into the debates and processes that structure each theme, but also key pointers for a more general understanding of how distinct political, economic, social and cultural dynamics interact across the region. It will therefore be a key resource for policy-makers and students and scholars of Mediterranean politics and international relations.