This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Politica De Dios Y Gobierno De Cristo Nuestro Senor Francisco de Quevedo Imp. Barcelonesa, 1885 Biography & Autobiography; Royalty; Biography & Autobiography / Royalty; Philosophy / Political; Political Science / History & Theory

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Politica De Dios Y Gobierno De Cristo Nuestro Senor Francisco de Quevedo Imp. Barcelonesa, 1885 Biography & Autobiography; Royalty; Biography & Autobiography / Royalty; Philosophy / Political; Political Science / History & Theory

El título de la obra refleja la intención polémica de Quevedo: se opone a Maquiavelo a y quienes, como él, ven en la política el lado realista de la lucha por el poder y el mantenimiento del Estado a toda costa. De ellos es el concepto de "razón de Estado". Una inspiración tal tenía que prescindir de la idea del gobierno de Dios sobre el mundo, que obedece a su providencia. No era débil ni pequeño el enemigo al que hacía frente más el título de este libro de Quevedo que su contenido mismo: «Siempre los enemigos nos hacen mejores y más avisados». También se opone a los llamados "políticos", que, como Bodino, adoptan actitudes tolerantes frente a otras confesiones religiosas. Y a las teologías políticas luteranas, calvinistas, puritanas, anabaptistas, etc., que pugnaban por alterar el orden que hasta entonces había regido en Europa.