Re-assesses the phenomenon of Greek 'local history-writing' and its role in creating political and cultural identity in a changing world.

An examination of Herodotus' Histories in the context of the intellectual developments of his time.

The Persian War was one of the most significant events in ancient history. It halted Persia's westward expansion, inspired the Golden Age of Greece, and propelled Athens to the heights of power. From the end of the war almost to the end of antiquity, the Greeks and later the Romans recalled the battles and heroes of this war with unabated zeal. The resulting monuments and narratives have long been used to reconstruct the history of the war itself, but they have only recently begun to be used to explore how the conflict was remembered over time. States of Memory focuses on the initial recollection of the war in the classical period down to the Lamian War (480-322 BCE). Drawing together recent work on memory theory and a wide range of ancient evidence, Yates argues that the Greek memory of the war was deeply divided from the outset. Despite the panhellenic scope of the conflict, the Greeks very rarely recalled the war as Greeks. Instead they presented themselves as members of their respective city-states. What emerged was a tangled web of idiosyncratic stories about the Persian War that competed with each other fiercely throughout the classical period. It was not until Philip of Macedonia and Alexander the Great dealt a devastating blow to the very notion of the independent city-state at the battle of Chaeronea that anything like a unified memory of the Persian War came to dominate the tradition.

This book introduces the history and archaeology of ancient Athens in the period from 800-500 BCE. Following the standard arrangement of the Oxford History of the Archaic Greek World series, author Robin Osborne deals successively with the sources; environmental setting; material culture (settlement pattern, burial customs, ceramic production); political, legal, and diplomatic history; economy and demography; social and religious customs; and cultural history (including history of sculpture) of archaic Athens. He provides not only a full and up-to-date guide to all these various aspects of Athenian history and archaeology, but also an integrated history which shows how all the different aspects intersect. Osborne guides the reader through an exciting story of the way in which the territory of Attica was re-occupied after the collapse of Bronze Age civilization, how Athens emerged as the dominant settlement, how the claims of family, place, and wealth were played out against one another, and how the Athenians came to place themselves both in relation to the wider Greek world and in relation to the gods. The account is illustrated with abundant maps and halftone images that bring the world of Athens to life. The political and cultural achievements of classical Athens (democracy, tragedy, the Parthenon and its sculpture) rested upon the foundations created in the archaic period, but Osborne shows that archaic Athens did not merely provide foundations for what came later but offered a fascinating history and culture of its own.

The contributions assembled in this volume study the social function and functioning of notions and ideas about the past held by groups and individuals, with a special focus on ancient Greece but including comparative contributions on early China and on the function of the classical past in modern European culture. Special attention is devoted to the past as a foundation for collective identities and to the ways in which the goals and needs of specific groups impacted its representation and transmission. Contributions range in time from the archaic age to the Roman Empire, covering aspects such as the representation of the past in visual arts, the function of myth and its representation in literary and visual genres, the relationship of historiography to social memory, and the way that the past features in Greek religion. Monuments, literary texts, and inscriptions are investigated in order to reconstruct the rich texture of Greek social memory and its development over time.

The ancient Greek world consisted of approximately 1,000 autonomous polities scattered across the Mediterranean basin, and each one developed its own, unique set of socio-political institutions and social practices. The Oxford History of the Archaic Greek World offers twenty-one detailed studies of key sites from across the Greek world between c. 750 and c. 480 BCE--a crucial period when much of what is now seen as distinctive about Greek culture emerged. All the studies in this seven-volume series use the same structure and methodology so that readers can easily compare a wide range of Greek communities. The series thus offers a new and unique resource for the study of ancient Greece that will transform how we study and think about a crucial era in ancient Greek history.

This book examines how ancient authors explored ideas of kingship as a political role fundamental to the construction of civic unity, the use of kingship stories to explain the past and present unity of the polis and the distinctive function or status attributed to kings in such accounts. It explores the notion of kingship offered by historians such as Herodotus, as well as dramatists writing for the Athenian stage, paying particular attention to dramatic depictions of the unique capabilities of Theseus in uniting the city in the figure of the 'democratic king'. It also discusses kingship in Greek philosophy: the Socratics' identification of an 'art of kingship', and Xenophon and Isocrates' model of 'virtue monarchy'. In turn, these allow a rereading of explorations of kingship and excellence in Plato's later political thought, seen as a critique of these models, and also in Aristotle's account of total kingship or pambasileia, treated here as a counterfactual device developed to explore the epistemic benefits of democracy. This book offers a fascinating insight into the institution of monarchy in classical Greek thought and society, both for those working on Greek philosophy and politics, and also for students of the history of political thought.