A bold work of synthetic scholarship, Writing Australian Unsettlement argues that the history of Australian literature contains the rough beginnings of a new literacy. Michael Farrell reads songs, letters and visual poems by Indigenous farmers and stockmen, the unpunctuated journals of early settler women, drover tree-messages and carved clubs, and a meta-commentary on settlement from Moore River (the place escaped from in The Rabbit-Proof Fence) in order to rethink old forms. The book borrows the figure of the assemblage to suggest the active and revisable nature of Australian writing, arguing against the "settling" effects of its prior editors, anthologists, and historians. Avoiding the advancement of a new canon, Farrell offers instead an unsettled space in which to rethink Australian writing.

Avant-garde poetry in the Antipodes causes all sorts of trouble for literary history. It is an avant-garde that seems to arrive too late and yet right on time. In 1897, Christopher Brennan made his own version of Un Coup de Des, the same year Mallarme published it in Cosmopolis. In the 1940s, the same period avant-gardism was declared dead or fatally injured due to the Ern Malley affair, Harry Hooton began writing a significant body of experimental poetry. From the 1950s to the 1970s, Australian Dada emerged 'belatedly' through figures like Jas H. Duke (Tristan Tzara had previously sung Aboriginal songs at the Cabaret Voltaire in 1916). First Nations and Migrant poets then began reinventing avant-garde poetry in the twentieth and early twenty-first centuries. This book maintains that such a confounding literary history poses a distinct challenge to the theories of the avant-gardes we have become accustomed to and changes our perspective of avant-garde time.

The central theme here is the constant confrontation of theory and practice in the work of Baudelaire, Mallarmé and Valéry.

Two revolutionary texts by Stéphane Mallarmé (1842-1898) lie at the heart of this book, the poem Un Coup de dés and the prose collection Divagations. An international team of scholars from Paris to New York explores the multiple connections between Mallarmé and Australia, especially as they are embodied in the works of Sydney poet Chris Brennan (1869-1932), whose writing, according to Mallarmé, offered a «parenté de songe» («a kinship of dream») with his own. With its focus on divagation - or wandering, reverie, and exploration - this book summons forth a Mallarmé seen through a specifically Australian lens, through the focus of a century of critical and creative responses to his work, a Mallarmé whose poetics enfold a particular femininity as well as a particular response to the feminine, and a Mallarmé who possessed the extraordinary gift of seeing inspiring contemporary art.