A summary of the late antique Hellenic-Christian conflict regarding the compatability of Platonism and Christianity.

Ancient biographies were more than accounts of the deeds of past heroes and guides for moral living. They were also arenas for debating pressing philosophical questions and establishing intellectual credentials, as Arthur P. Urbano argues in this study of biographies composed in Late Antiquity

The larger part of Theodoret of Cyrus' existant body of work still remains untranslated, and this lack provides a fragmented representation of his thought and has lead to his misrepresentation by ancient, medieval and some modern scholars. Theodoret of Cyrus presents a fresh collection of texts from all periods of his career, including two complete treatises (On the Trinity and On the Incarnation) as well as representative selections from two others (A Cure of Greek Maladies and A Compendium of Heretical Mythification) so far unpublished in English, with a critical introduction concerning his life, legacy and place in the history of Christian doctrine. This book provides the reader with a more balanced picture of Theodoret's often neglected, depreciated and largely inaccessible theological legacy.

In Intolerance, Polemics, and Debate in Antiquity politico-cultural, philosophical, and religious forms of critical conversation in the ancient Near Eastern, Biblical, Graeco-Roman, and early-Islamic world are discussed. The contributions enquire into the boundaries between debate, polemics, and intolerance, and address their manifestations in both philosophy and religion.

East and West in Late Antiquity combines published and unpublished articles by emeritus professor Wolf Liebeschuetz. The collection concerns aspects of what Gibbon called 'the Decline and Fall of the Roman Empire'. This interpretation is now much criticized, but the author agrees with Gibbon. Topics discussed are defensive strategies, the settlement inside the Empire of invaders and immigrants, and the modification of identities with the formation of new communities. Liebeschuetz is interested in both the eastern and the western halves of the Empire. In the East he is particularly concerned with Syria, the expansion of settlement up to the edge of the desert, and Christianisation. The book ends with an examination of the role of the Christian Arab Ghassanids in the defense of the Syrian provinces in the century leading up to the conquest of the provinces by the Islamic Arabs.

The articles collected here are based for the most part on papers read at the Colloquium “The Placita of Aëtius: Foundations for the Study of Ancient Philosophy,” held in Melbourne in December 2015. The Placita, a first century CE collection of systematically organised tenets in natural philosophy ranging from first principles to human physiology is incompletely extant in several later sources. Its laborious reconstruction and the identity of its author are discussed from various angles. The text of the treatise is further elucidated by a novel statistical exploration of what is extant and what is missing. Its relation to various currents in the history of Greek philosophy and its reliability are also examined in some detail.

This book is a comprehensive survey of the history and, more particularly, of the thought of Antioch from the second to the eighth centuries of the Christian era. Dr Wallace-Hadrill traces the religious background of Antiochene Christianity and examines in detail aspects of its intellectual life: the exegesis of scripture, the interpretation of history, philosophy, and the doctrine of the nature of God as applied to an understanding of Christ and man's salvation. The community at Antioch stressed history and literalism, in self-conscious opposition to the tendency to allegorise that prevailed at Alexandria. While insisting on the divinity of Christ, they were equally adamant that no other doctrine should be allowed to compromise their central belief that Jesus was really human.