Addresses the need for a moral revolution and a renewed ethic of justice, responsibility, and community. Recognizes impressive examples in dioceses, parishes, and schools across the country.

Scholars from a variety of disciplines explore the intersections of violence, memory, and sacred space

Following the lead of Pope Benedict XVI, in Dark Passages of the Bible Matthew Ramage weds the historical-critical approach with a theological reading of Scripture based in the patristic-medieval tradition. Whereas these two approaches are often viewed as mutually exclusive or even contradictory, Ramage insists that the two are mutually enriching and necessary for doing justice to the Bible s most challenging texts.

This collection of essays looks at the interrelated themes of Catholicism, violence and politics in the Irish context in the 19th and 20th centuries. Although much effort was expended by institutional Catholicism in trying to curb the violent propensities of the Fenians in the 19th century and the IRA in the 20th, its efforts were largely unsuccessful. Ironically, Catholicism had greater achievements to boast of in its influence in the British Empire as a whole than over its wayward flock in Ireland. But there was a cost in the church's commitment to British imperial expansion that did not always sit easily with growing nationalist expectations in Ireland. Although it provided support for the British forces in the First World War, by the time of the Second World War the church's views of that conflict differed little from those of the government of independent Ireland, although there were sufficient differences that ensured Catholicism was not just nationalism at prayer. These and other issues such as religious perceptions of the Famine, Cardinal Cullen's role in shaping the ethos of Irish Catholicism and the role of memory, including religious memory, in Irish violence combine to make this a fascinating study. [Subject: History, Conflict Studies, IRA, Catholicism, Irish Studies, European Studies]

The volume explores the relationship between religion and violence in Europe from the Middle Ages to the Early modern period, involving European and Japanese scholars. It investigates the ideological foundations of the relationship between violence and religion and their development in a varied corpus of sources (political and theological treatises, correspondence of missionaries, pamphlets, and images).

How are justifications for religious violence developed and do they differ from secular justifications for violence? Can liberal societies tolerate potentially violent religious groups? Can those who accept religious justifications for violence be dissuaded from acting violently? Including six in-depth contemporary case studies, The Justification of Religious Violence is the first book to examine the logical structure of justifications of religious violence. The first book specifically devoted to examining the logical structure of justifications of religious violence Seeks to understand how justifications for religious violence are developed and how or if they differ from ordinary secular justifications of violence Examines 3 widely employed premises used in religious justifications of violence – ‘cosmic war’, the importance of the afterlife, and ‘sacred values’ Considers to what extent liberal democratic societies should tolerate who hold that their religion justifies violent acts Reflects on the possibility of effective policy measures to persuade those who believe that violent action is justified by religion, to refrain from acting violently Informed by recent work in psychology, cognitive science, neuroscience and evolutionary biology Part of the Blackwell Public Philosophy Series