In the nineteenth-century South, there existed numerous local pockets where cultures and values different from those of the dominant planter class prevailed. One such area was the Florida parishes of southeastern Louisiana, where peculiar conditions combined to create an enclave of white yeomen. In the years after the Civil War, levels of violence among these men escalated to create a state of chronic anarchy, producing an enduring legacy of bitterness and suspicion. In Samuel C. Hyde's careful and original study of a society that degenerated into utter chaos, he illuminates the factors that allowed these conditions to arise and triumph. Early in the century, the Florida parishes were characterized by an exceptional level of social and political turmoil. Stability emerged as the cotton economy expanded into the piney-woods parishes during the 1820s and 1830s, bringing with it slaves and prosperity -- but also bringing increasing dominance of the region by a powerful planter elite that shaped state government to suit its purposes. By the early 1840s, Jacksonian political rhetoric inspired a newfound assertiveness among the common folk. With the construction of a railroad through the piney-woods region at the close of the antebellum period and the collapse of the planter class at the end of the Civil War, the plain folk were finally able to reject the planters' authority. Traditional patterns of political and economic stability were permanently disrupted, and the residents -- their Jeffersonian traditions now corrupted by the brutal war and Reconstruction periods -- rejected all governance and resorted increasingly to violence as the primary solution to conflict. For the remainder of the nineteenth century, the Florida Parishes had some of the highest murder rates in the country. In Pistols and Politics, Hyde gives serious scrutiny to a region heretofore largely neglected by historians, integrating the anomalies of one area of Louisiana into the history of the state and the wider South. He reassesses the prevailing myth of poverty in the piney woods, portrays the conscious methods of the ruling planter elite to manipulate the common people, and demonstrates the destructive possibilities inherent in the area's political traditions as well as the complex mores, values, and dynamics of a society that produced some of the fiercest and most enduring feuds in American history.

In the nineteenth-century South, there existed numerous local pockets where cultures and values different from those of the dominant planter class prevailed. One such area was the Florida parishes of southeastern Louisiana, where peculiar conditions combined to create an enclave of white yeomen. In the years after the Civil War, levels of violence among these men escalated to create a state of chronic anarchy, producing an enduring legacy of bitterness and suspicion. In Samuel C. Hyde's careful and original study of a society that degenerated into utter chaos, he illuminates the factors that allowed these conditions to arise and triumph. Early in the century, the Florida parishes were characterized by an exceptional level of social and political turmoil. Stability emerged as the cotton economy expanded into the piney-woods parishes during the 1820s and 1830s, bringing with it slaves and prosperity -- but also bringing increasing dominance of the region by a powerful planter elite that shaped state government to suit its purposes. By the early 1840s, Jacksonian political rhetoric inspired a newfound assertiveness among the common folk. With the construction of a railroad through the piney-woods region at the close of the antebellum period and the collapse of the planter class at the end of the Civil War, the plain folk were finally able to reject the planters' authority. Traditional patterns of political and economic stability were permanently disrupted, and the residents -- their Jeffersonian traditions now corrupted by the brutal war and Reconstruction periods -- rejected all governance and resorted increasingly to violence as the primary solution to conflict. For the remainder of the nineteenth century, the Florida Parishes had some of the highest murder rates in the country. In Pistols and Politics, Hyde gives serious scrutiny to a region heretofore largely neglected by historians, integrating the anomalies of one area of Louisiana into the history of the state and the wider South. He reassesses the prevailing myth of poverty in the piney woods, portrays the conscious methods of the ruling planter elite to manipulate the common people, and demonstrates the destructive possibilities inherent in the area's political traditions as well as the complex mores, values, and dynamics of a society that produced some of the fiercest and most enduring feuds in American history.

In Pistols and Politics, Samuel C. Hyde, Jr., reveals the reasons behind the remarkable levels of violence in Louisiana’s Florida parishes in the nineteenth century. This updated and expanded edition deftly brings the analysis forward to account for the continuation of violence and mayhem in the region in the early twentieth century. Numerous pockets of small communities formed in the nineteenth-century South with cultures and values independent from those of the dominant planter class. As Hyde shows, one such area was the Florida parishes of southeastern Louisiana, where peculiar conditions com-bined to create an enclave of white yeomen, and where in the years after the Civil War, levels of conflict escalated to a state of chronic anar-chy. His careful study of a society that degenerated into utter chaos illuminates the factors that allowed these conditions to arise and triumph. Additional material reveals the ongoing impact of a culture riddled with suspicion and bitterness well into the Jim Crow era.

With both an entertainer’s eye and a social scientist’s rigor, Wayne Parent subjects Louisiana’s politics to rational and empirical analysis, seeking and finding coherent reasons for the state’s well-known unique history. He resists resorting to vague hand-waving about “exoticism,” while at the same time he brings to life the juicy stories that illustrate his points. Pa rent’s main theme is that Louisiana’s ethnic mix, natural resources, and geography define a culture that in turn produces its unique political theater. He gives special attention to immigration patterns and Louisiana’s abundant supply of oil and gas, as well as to the fascinating variations in political temperaments in different parts of the state. Most important, he delivers thorough and concise explanations of Louisiana’s unusual legal system, odd election rules, overwrought constitutional history, convoluted voting patterns, and unmatched record of political corruption. In a new epilogue, Parent discusses how the hurricanes of 2005 will affect state politics and politicians as Louisiana struggles to regain its footing in the New South.

From Steve Israel, the Congressman-turned-novelist who writes “in the full-tilt style of Carl Hiaasen” (The Washington Post), a comic tale of the mighty firearm industry, a small Long Island town, and Washington politics: “Congress should pass a law making Big Guns mandatory reading for themselves” (Nelson DeMille). When Chicago’s Mayor Michael Rodriguez starts a national campaign to ban handguns from America’s cities, towns, and villages, Otis Cogsworth, the wealthy chairman and CEO of a huge arms company in Asabogue, Long Island, is worried. In response, he and lobbyist Sunny McCarthy convince an Arkansas congressman to introduce federal legislation mandating that every American must own a firearm. Events soon escalate. Asabogue’s Mayor Lois Leibowitz passes an ordinance to ban guns in the town—right in Otis Cogsworth’s backyard. Otis retaliates by orchestrating a recall election against Lois and Jack Steele, a rich town resident, runs against her. Even though the election is for the mayor of a small village on Long Island, Steele brings in the big guns of American politics to defeat Lois. Soon, thousands of pro-gun and anti-gun partisans descend on Asabogue, and the bucolic town becomes a tinderbox. Meanwhile, Washington politicians in both parties are caught between a mighty gun lobby and the absurdity of requiring that every American, with waivers for children under age four, carry a gun. What ensues is a discomfiting, hilarious indictment of the state of American politics. “New York congressman-turned-novelist Steve Israel delivers a second brilliant political satire” (Booklist, starred review). “An entertaining satire” (Kirkus Reviews, starred review), Big Guns is “a wonderfully irreverent satire about the fractured and fractious American political and lobbying system…a rollicking comedic trip” (Publishers Weekly).

In the nineteenth-century South, there existed numerous local pockets where cultures and values different from those of the dominant planter class prevailed. One such area was the Florida parishes of southeastern Louisiana, where peculiar conditions combined to create an enclave of white yeomen. In the years after the Civil War, levels of violence among these men escalated to create a state of chronic anarchy, producing an enduring legacy of bitterness and suspicion. In Samuel C. Hyde's careful and original study of a society that degenerated into utter chaos, he illuminates the factors that allowed these conditions to arise and triumph. Early in the century, the Florida parishes were characterized by an exceptional level of social and political turmoil. Stability emerged as the cotton economy expanded into the piney-woods parishes during the 1820s and 1830s, bringing with it slaves and prosperity -- but also bringing increasing dominance of the region by a powerful planter elite that shaped state government to suit its purposes. By the early 1840s, Jacksonian political rhetoric inspired a newfound assertiveness among the common folk. With the construction of a railroad through the piney-woods region at the close of the antebellum period and the collapse of the planter class at the end of the Civil War, the plain folk were finally able to reject the planters' authority. Traditional patterns of political and economic stability were permanently disrupted, and the residents -- their Jeffersonian traditions now corrupted by the brutal war and Reconstruction periods -- rejected all governance and resorted increasingly to violence as the primary solution to conflict. For the remainder of the nineteenth century, the Florida Parishes had some of the highest murder rates in the country. In Pistols and Politics, Hyde gives serious scrutiny to a region heretofore largely neglected by historians, integrating the anomalies of one area of Louisiana into the history of the state and the wider South. He reassesses the prevailing myth of poverty in the piney woods, portrays the conscious methods of the ruling planter elite to manipulate the common people, and demonstrates the destructive possibilities inherent in the area's political traditions as well as the complex mores, values, and dynamics of a society that produced some of the fiercest and most enduring feuds in American history.

The Glock pistol is America’s Gun. It has been rhapsodized by hip-hop artists and coveted by cops and crooks alike. Created in 1982 by Gaston Glock, the pistol arrived in America at a fortuitous time. Law enforcement agencies had concluded that their agents and officers, armed with standard six-round revolvers, were getting "outgunned" by drug dealers with semi-automatic pistols; they needed a new gun. With its lightweight plastic frame and large-capacity spring-action magazine, the Glock was the gun of the future. You could drop it underwater, toss it from a helicopter, or leave it out in the snow, and it would still fire. It was reliable, accurate, lightweight, and cheaper to produce than Smith and Wesson’s revolver. Filled with corporate intrigue, political maneuvering, Hollywood glitz, bloody shoot-outs—and an attempt on Gaston Glock’s life by a former lieutenant—Glock is not only the inside account of how Glock the company went about marketing its pistol to police agencies and later the public, but also a compelling chronicle of the evolution of gun culture in America.