Pindar’s Sixth Olympian Ode is considered one of the poet’s most brilliant victory odes. This is the first full-scale commentary on it. Adorjáni presents Greek text with critical apparatus, translation and metrical analysis. Three introductory chapters treat matters of history (background, date, performance) and literary criticism. Then follows a verse-by-verse commentary rooted in the tradition of philological exegesis, concentrating on grammatical, stylistic and interpretive features. Until now the Sixth Olympian has been praised chiefly for its magnificent and lucid presentation of the myth of Iamos, a seer of Arcadian origin and ancestor of the prophetic clan of the Iamidae. This commentary illuminates both the overwhelming depth of thought and the cunningly wrought structure of this masterpiece, contributing to a better understanding of Pindar’s verbal artistry. Pindars sechste olympische Ode ist einer der glänzendsten Siegesgesänge des Dichters. Hier wird der erste umfassende philologische Kommentar zum Gedicht vorgelegt. Adorjáni bietet einen griechischen Text mit kritischem Apparat, Übersetzung, metrischer Analyse und drei Einleitungskapiteln, die in die Probleme der Geschichtlichkeit (Hintergrund, Entstehungszeit, Aufführung) und der literarischen Interpretation hineinführen. Auf diesen Teil folgt ein von Vers zu Vers fortschreitender Kommentar, der gemäß den alten Traditionen der Texterklärung auf grammatische, stilistische und interpretatorische Fragen eingeht. Bisher wurde Olympie 6 zumeist als großartige und suggestive Erzählung des Mythos des Sehers Iamos, des Vorfahren der olympischen Iamiden, gewürdigt. Diesem Kommentar ist daran gelegen, die intrikate Gedankentiefe und vollkommenste Formkunst dieses Meisterwerks vor Augen zu führen.

A groundbreaking study of the interaction of poetry, performance, and the built environment in ancient Greece. Winner of the PROSE Award for Best Book in Classics by the Association of American Publishers In this volume, Richard Neer and Leslie Kurke develop a new, integrated approach to classical Greece: a "lyric archaeology" that combines literary and art-historical analysis with archaeological and epigraphic materials. At the heart of the book is the great poet Pindar of Thebes, best known for his magnificent odes in honor of victors at the Olympic Games and other competitions. Unlike the quintessentially personal genre of modern lyric, these poems were destined for public performance by choruses of dancing men. Neer and Kurke go further to show that they were also site-specific: as the dancers moved through the space of a city or a sanctuary, their song would refer to local monuments and landmarks. Part of Pindar's brief, they argue, was to weave words and bodies into elaborate tapestries of myth and geography and, in so doing, to re-imagine the very fabric of the city-state. Pindar's poems, in short, were tools for making sense of space. Recent scholarship has tended to isolate poetry, art, and archaeology. But Neer and Kurke show that these distinctions are artificial. Poems, statues, bronzes, tombs, boundary stones, roadways, beacons, and buildings worked together as a "suite" of technologies for organizing landscapes, cityscapes, and territories. Studying these technologies in tandem reveals the procedures and criteria by which the Greeks understood relations of nearness and distance, "here" and "there"—and how these ways of inhabiting space were essentially political. Rooted in close readings of individual poems, buildings, and works of art, Pindar, Song, and Space ranges from Athens to Libya, Sicily to Rhodes, to provide a revelatory new understanding of the world the Greeks built—and a new model for studying the ancient world.

This is the first large-scale edition with introduction and commentary of Pindar’s First Pythian Ode. Composed for Hieron of Syracuse to mark his Delphic chariot victory of 470 BC and his recent foundation of the city of Aetna, the poem is not only a literary masterpiece, but also of central importance for our understanding of Greek history and culture in the early fifth century BC. As our only contemporary written source for the Sicilian Wars against the Carthaginians and Etruscans, it stands on a level with Simonides’ Plataea Elegy and Aeschylus’ Persians on the Persian Wars. This is a period where epoch-making Greek victories in the east and west were celebrated by the greatest poets in a way that reveals much about the atmosphere in which their works were created and received. The book offers a new edition of the text with a detailed introduction and commentary, which discuss textual problems, language, metre and transmission as well as a variety of literary questions, the historical background and the early performance and reception history of the ode. It will be of interest to scholars and students of archaic and classical Greek poetry and of Greek history of the early fifth century BC.

Recent scholarship on early Greek lyric has been primarily concerned with the immediate contexts of its first performance. This volume instead turns its attention to the rhetoric and realities of poetic permanence. Taking Pindar and archaic Greek literary culture as its focus, it offers a new reading of Pindar's victory odes which explores not only how they were received by those who first experienced them, but also what they can mean to later audiences. Part One of the discussion investigates Pindar's relationship to both of these audiences, demonstrating how his epinicia address the listeners present at their premiere performance and also a broader secondary audience across space and time. It argues that a full appreciation of these texts involves taking both perspectives into account. Part Two describes how Pindar engages with a wide variety of other poetry, particularly earlier lyric, in order to situate his work both within an immanent poetic history and a contemporary poetic culture. It shows how Pindar's vision of the world shaped the meaning of his work and illuminates the context within which he anticipated its permanence. The book offers new insights into the texts themselves and invites us to rethink early Greek poetic culture through a combination of historical and literary perspectives.

Argues that the songs of Pindar and Aeschylus share a "theatrical" spirit that illuminates choral performance in Classical Greece.

Pindar’s Pythian Twelve is the only choral lyric epinicion in our possession composed for the winner of a non-athletic competition. Often regarded as an ode of straightforward interpretation, close analysis of the text reveals that it presents several challenges to modern readers. This book offers an updated translation of the text and an investigation of the main interpretative issues of the epinicion with the aid of historical linguistics. By identifying devices which Pindar might have inherited from earlier periods of poetic language, the study provides insights into the thematic aspects of the ode as well as on Pindar’s compositional technique.

Recent years have witnessed a revival of interest in the influence of archaic lyric poetry on Hellenistic poets. However, no study has yet examined the reception of Pindar, the most prominent of the lyric poets, in the poetry of this period. This monograph is the first book to offer a systematic examination of the evidence for the reception of Pindar in the works of Callimachus of Cyrene, Theocritus of Syracuse, Apollonius of Rhodes and Posidippus of Pella. Through a series of case studies, it argues that Pindaric poetry exercised a considerable influence on a variety of Hellenistic genres: epinician elegies and epigrams, hymns, encomia, and epic poetry. For the poets active at the courts of the first three Ptolemies, Pindar's poetry represented praise discourse in its most successful configuration. Imitating aspects of it, they lent their support to the ideological apparatus of Greco-Egyptian kingship, shaped the literary profile of Pindar for future generations of readers, and defined their own role and place in Greek literary history. The discussion offered in this book suggests new insights into aspects of literary tradition, Ptolemaic patronage, and Hellenistic poetics, placing Pindar's work at the very heart of an intricate nexus of political and poetic correspondences.