It was a cold winter day in the England of 1647, and Paul Sutton, a young doc­tor, began to feel the lure of the tropics. But when he signed on as medical officer to a shipload of pilgrims bound for the Bahamas, the beckoning attractions spelled far more than escape—for Paul knew that the pilgrims' leader, his own brother, was a religious fanatic. Throughout the journey, Paul tried to help and understand his brother, Silas, for he knew the resolve that mo­tivated the Puritan band to seek a new home. But despite his efforts, Paul soon found himself enveloped in the torment of a deep and forbidden love for the beautiful Anne Trevor, his brother's fiancée. PILGRIMS IN PARADISE, with its remarkable portrait of a religious zealot bent on carrying the cause of the non-conformists to the New World, of the settlement and incipient rebellion against Silas' iron rule, of bigotry, superstition and passion, of war and trial for life, is rewarding and realistic reading—another in Frank G. Slaughter's long line of successful novels.

Every year, the Indian pilgrimage town of Pushkar sees its population of 20,000 swell by two million visitors. Since the 1970s, Pushkar, which is located about 250 miles southwest of the capital of New Delhi, has received considerable attention from international tourists. Originally hippies and backpackers, today's visitors now come from a wide range of social positions. To locals, though, Pushkar is more than just a gathering place for pilgrims and tourists: it is where Brahma, the creator god, made his home; it is where Hindus should feel blessed to stay, if only for a short time; and it is where locals would feel lucky to be reborn, if only as a pigeon. In short, it is their paradise. But even paradise needs upkeep. In Guest is God, Drew Thomases uses ethnographic fieldwork to explore the massive enterprise of building heaven on earth. The articulation of sacred space necessarily works alongside economic changes brought on by tourism and globalization. Here the contours of what actually constitutes paradise are redrawn by developments in, and the agents of, tourism. And as paradise is made and remade, people in Pushkar help to create a brand of Hindu religion that is tailored to its local surroundings while also engaging global ideas. The goal, then, becomes to show how religion and tourism can be mutually constitutive.

The Complete American Pilgrim is a traveler's guide to 250 of the most sacred and historic religious sites in the United States. It is based on the travels and research of the author, who over the last few decades has visited countless religious sites around the world. The Complete American Pilgrim invites casual travelers and die-hard pilgrims alike to explore some of the most sacred destinations to be found in the United States. These places, chosen for their religious, historic and architectural importance encompass centuries of the American religious experience. From the historic colonial churches of New England to the magnificent missions of California, discover what hidden treasures of faith may be found in your own neighborhood.

This book brings together essays by anthropologists, scholars of religion, and art historians on the subject of sacred place and sacred biography in Asia. The chapters span a broad geographical area that includes India, Nepal, Thailand, Indonesia, and China, and explore issues from the classical and medieval periods to the present. They show how sacred places have a plurality of meanings and how in their construction, secular politics, private religious experience, and sectarian rivalry intersect. Contributors explore the fundamental challenges that religious groups face as they expand from their homeland or confront the demands of modernity. While some chapters deal with well-known religious movements and sites, others discuss little-known groups and help to enrich our understanding of the diversity of religious belief in Asia. The book will be of interest not only to scholars of Asian religion and hagiography, but also to others who seek to understand the ways in which religious groups accommodate the challenges of new environments and new times.