Sous le règne des dynasties ayyoubide, mamelouke et ottomane, d'innombrables pèlerins affluent en Palestine, donnant un essor décisif au développement de la pensée soufie dans le pays. Ce guide propose une dizaine de circuits à travers les monuments et l'architecture islamiques, qui reflètent les dimensions majeures du pèlerinage, de la science et du soufisme.

Life is a Pilgrimageis an inspiring and thought provoking selection of the discourses sent by Sufi teacher Pir Vilayat Inayat Khan to his students from 1983 to 2004. In these pages he offers spiritual guidance and insight on world affairs, meditation and everyday life, science and faith, psychology and addiction, freedom and creativity, mastery and service, leadership, death and resurrection. "Pir Vilayat's brilliant understanding and his embodiment of that lovely, hilarious, grieving, courageous, magnificent mystery called Sufism, or the lineage of the Sufi masters, was and is a great gift to Western Civilization." -Coleman Barks, poet and translator of Rumi "Pir Vilayat was an elegant writer as well as a captivating speaker. But his genius lay in transcending boundaries - cultural, philosophical, and religious - and 'thinking like the universe'." -Yoga Journal Pir Vilayat Inayat Khan (19 June 1916 - 17 June 2004) was the eldest son of Sufi Murshid Hazrat Inayat Khan and Ora Ray Ba

Although there has been a massive increase in the volume of pilgrimage research and publications, traditional Anglophone scholarship has been dominated by research in Western Europe and North America. In their previous edited volume, International Perspectives on Pilgrimage Studies (Routledge, 2015), Albera and Eade sought to expand the theoretical, disciplinary and geographical perspectives of Anglophone pilgrimage studies. This new collection of essays builds on this earlier work by moving away from Eurasia and focusing on areas of the world where non-Christian pilgrimages abound. Individual chapters examine the practice of ziyarat in the Maghreb and South Asia, Hindu pilgrimage in India and different pilgrimage traditions across Malaysia and China before turning towards the Pacific islands, Australia, South Africa and Latin America, where Christian pilgrimages co-exist and sometimes interweave with indigenous traditions. This book also demonstrates the impact of political and economic processes on religious pilgrimages and discusses the important development of secular pilgrimage and tourism where relevant. Highly interdisciplinary, international, and innovative in its approach, New Pathways in Pilgrimage Studies: Global Perspectives will be of interest to those working in religious studies, pilgrimage studies, anthropology, cultural geography and folklore studies.

It is not only the holy cities of Mecca and Karbala to which Muslim pilgrims travel, but a wide variety of sacred sites around the world. Journeys are undertaken to visit graves of important historical and religious individuals, the tombs of saints, and natural sites such as mountaintops and springs. Exploring the richness and diversity of traditions practiced by the 1.5 billion Muslims across the world, Sophia Rose Arjana provides a rigorous theoretical discussion of pilgrimage, ritual practice and the nature of sacred space in Islam, both historically and in the present day. This all-encompassing survey covers issues such as time, space, tourism, virtual pilgrimages and the use of computers and smartphone apps. Lucidly written, informative and accessible, it is perfectly suited to students, scholars and the general reader seeking a comprehensive picture of the defining ritual of religious pilgrimage in Islam.

This book analyses the development of Sufism in Ottoman Egypt, during the seventeenth and eighteenth centuries. Examining the cultural, socio-economic and political backdrop against which Sufism gained prominence, it looks at its influence in both the institutions for religious learning and popular piety. The study seeks to broaden the observed space of Sufism in Ottoman Egypt by placing it within its imperial and international context, highlighting on one hand the specificities of Egyptian Sufism, and on the other the links that it maintained with other spiritual traditions that influenced it. Studying Sufism as a global phenomenon, taking into account its religious, cultural, social and political dimensions, this book also focuses on the education of the increasing number of aspirants on the Sufi path, as well as on the social and political role of the Sufi masters in a period of constant and often violent political upheaval. It ultimately argues that, starting in medieval times, Egypt was simultaneously attracting foreign scholars inward and transmitting ideas outward, but these exchanges intensified during the seventeenth and eighteenth centuries as a result of the new imperial context in which the country and its people found themselves. Hence, this book demonstrates that the concept of ‘neosufism’ should be dispensed with and that the Ottoman period in no way constituted a time of decline for religious culture, or the beginning of a normative and fundamentalist Islam. Sufism in Ottoman Egypt provides a valuable contribution to the new historiographical approach to the period, challenging the prevailing teleology. As such, it will prove useful to students and scholars of Islam, Sufism and religious history, as well as Middle Eastern history more generally.

The annual festival celebrated in honour of Pakistan's most popular Sufi saint Lal Shahbaz Qalandar is full of spiritual rapture, ecstasy, trance, magic and devotion. In his vividly written narrative the renowned anthropologist and Islamologist, Jürgen Wasim Frembgen, takes the reader along with him to experience this unique ritual event and spectacle with all the senses. Stefan Weidner, a renowned writer and expert on Islam, has judged this book [German language version] as "one of the most exciting reports we owe to German cultural anthropology in recent decades".

Pilgrimage, travel for learning, visits to shrines, exile, and labour migration shape the religious imagination and in turn are shaped by it. Some travel, such as pilgrimage, explicitly intended for religious purposes, has equally important economic and political consequences. Other travel, not primarily motivated by religious concerns and thus neglected by many scholars, nonetheless profoundly influences religious symbols, metaphors, practices and senses of community. These studies, encompassing Muslim societies from Malaysia to West Africa, also suggest how encounters with Muslim `others' have been as important in shaping community self-definition as encounters with European 'others'. This volume brings together historians, social scientists and jurists concerned with pilgrimage, scholarly travel and migration in both medieval and contemporary Muslim societies and explores basic issues. Can 'Muslim travel' be regarded as a distinct form of social action? What role does religious doctrine play in motivating travel and how do doctrinal interpretations differ across time and place? What are the strengths and limitations of various approaches to understanding the transnational and local significance of pilgrimage, migration and other forms of travel? An image of Muslim tradition and change in local communities in relation to travel emerges, which competes with the myth of the universality of the Islamic community.