From the late nineteenth century onwards the concept of Mother India assumed political significance in colonial Bengal. Reacting against British rule, Bengali writers and artists gendered the nation in literature and visual culture in order to inspire patriotism amongst the indigenous population. This book will examine the process by which the Hindu goddess Sati rose to sudden prominence as a personification of the subcontinent and an icon of heroic self-sacrifice. According to a myth of cosmic dismemberment, Sati’s body parts were scattered across South Asia and enshrined as Shakti Pithas, or Seats of Power. These sacred sites were re-imagined as the fragmented body of the motherland in crisis that could provide the basis for an emergent territorial consciousness. The most potent sites were located in eastern India, Kalighat and Tarapith in Bengal, and Kamakhya in Assam. By examining Bengali and colonial responses to these temples and the ritual traditions associated with them, including Tantra and image worship, this book will provide the first comprehensive study of this ancient network of pilgrimage sites in an art historical and political context.

The epicentre of the Muslim universe, Mecca attracts hundreds of thousands of believers every year. Pilgrimage, Politics, and Pestilence studies the organization and meanings of the Haj from India during colonial times and analyses it from political, commercial, and medical perspectives between 1860, the year of the first outbreak of cholera epidemic in Mecca, and 1920, when the subject of holy places of Islam became a very powerful political symbol in the Indian subcontinent. Contrary to the general belief about colonial policy of non-intervention into religious subjects, the book argues that the state, in fact, kept a close watch on the pilgrimage. Saurabh Mishra examines the 'medicalization' of Mecca through cholera outbreaks and the intrusion of European medical regulations. He underscores how the Haj played an important role in shaping medical policies and practices, debates and disease definitions. The book explores how the Indian Hajis perceived, negotiated, and resisted colonial pilgrimage and medical policies in their quest of an intense spiritual experience. The author recovers the hitherto unexplored perspective of pilgrims' voices—in travelogues, memoirs, newspaper reports, and journals—to present a nuanced analysis of the interaction between religious faith and colonial public health policies during the age of steamships and empire.

Presents an analysis of Muslim political mobilization in the late 20th century, arguing that it emerged out of a sustained engagement with Bengali intellectual and literary traditions rather than from north Indian calls for a separatist Muslim state.

Study chiefly concerning 18th century Bengal, India.