This intellectual and social history is the first comprehensive biography of Pilgram Marpeck (c. 1495 - 1556), a radical reformer and lay leader of Anabaptist groups in Switzerland, Austria, and South Germany. Marpeck's influential life and work provide a glimpse of the theologies and practices of the Roman Church and of various reform movements in sixteenth-century Europe. Whereas many leaders of radical religious groups at the time were clerics, educators, or artisans, Marpeck came to this role as a former civil mining magistrate. Drawing on extensive archival data documenting Marpeck's professional life, as well as his numerous published and unpublished writings on theology and religious reform, Stephen B. Boyd traces Marpeck's transition from mining magistrate to Anabaptist leader, establishes his connections with various radical social and religious groups, and articulates aspects of his social theology. Boyd demonstrates that Marpeck's distinctive and eclectic theology focused on the need for personal, uncoerced conversion. It rejected state interference in the affairs of the church, denied the need for a monastic withdrawal from the secular world, and called for the Christian's active pursuit of justice before God and among human beings.

During the 16th century’s tumultuous years of religious reformation and revolution, Pilgram Marpeck consistently but discreetly stood up to the ruling powers, calling for freedom of religion and separation of church and state. Walter Klaassen and William Klassen, editors of The Writings of Pilgram Marpeck, have deeply mined Marpeck’s writing and dialogue with other Reformation leaders. They place his life, work, and theology in the context of his violent, changing times. This thorough biography shows how Marpeck, perhaps more than any other early Anabaptist figure, helped lay the theoretical and practical foundations of the believers church.

This edited volume includes contributions by scholars, ministers, artists, and NGO workers from around the world who are interested in topics of Mennonitism, peacebuilding, and theologies of nonviolence. The papers published together here reflect the richness and diversity of peacebuilding interests and approaches within the current global Mennonite family and offer interdisciplinary explorations of peace and conflict with attention to historical, theological, and lived perspectives. The book includes papers based upon research and insights that were shared at the Second Global Mennonite Peacebuilding Conference and Festival (2019) at Mennorode in the Netherlands. The findings presented here are structured thematically with attention to key points of current concern and research--including, among others, studies on historical and current peacebuilding efforts pertaining to migration and refugee care, ecological justice, gender justice, interreligious dialogue, church-state relations, and racial justice.

This book displays how the nonviolent Word of God made visible in Jesus Christ is expressed in the contemporary idiom of the peaceable grain of the universe. Moving between historic Anabaptist understandings of Jesus as revealing the “Word of God” and more recent expressions of Jesus as disclosing the “grain of the universe,” the book invites a reading of Scripture centered in Jesus’ life and teachings as told by the narratives of the New Testament. This approach to the Bible discovers there a persuasive witness to the power of nonviolent action in both historic movements and contemporary settings. Beginning with the radical wing European Reformation, the book explores how new understandings of biblical authority expressed in the language of that era have relevance now over five centuries later when stated in a contemporary language for evangelical, ecumenical, and anti-racist Christian witness. To that end, chapters in Part One explore how Reformation-era Anabaptists expanded or went beyond the received understandings of Scripture and Word in confronting their crises. In Part Two the chapters apply this expanded understanding of the Word to contemporary understandings of the Bible and theology, dialogue across black-white lines, and in nonviolent witness and activism.

The book is a collection of twenty-one essays discussing how Baptists throughout the world have related to other Christians and to other institutions and movements over the centuries. The theme of this collection of twenty-one essays, 'Baptists and Others', includes relations with other Christians and with other institutions and movements. What, the authors ask, has been the Baptist experience of engaging with different groups and developments? The theme has been explored by means of case studies, some of which are very specific in time and place while others cover long periods and more than one country. In the first half the contents are arranged by period. The first section examines early Baptists, the second nineteenth-century Baptists in Britain and America and the third Baptists in the twentieth century. The second half turns to various parts of the world. There is a section on Australia, another on New Zealand and a third on Asia and Africa. The overall picture is one of a complicated series of relationships as Baptists defined themselves as different from other bodies and yet, especially in the twentieth century, tried to co-operate in mission and ecumenical endeavour. 'Baptists are often regarded as enthusiastic separatists and unenthusiastic ecumenists. These essays, based on hard evidence rather than passing impressions, are a necessary correction to superficial prejudices and show the reality to be much more complex and nuanced, as well as varied over time and place. The book is a smorgasbord of delights. Yet, readers should avoid the temptation to pick and choose from the menu, ensuring rather that each offering is digested so they enjoy a balance and nutritious meal.' Derek Tidball

In this comprehensive volume Thomas N. Finger takes on the formidable task of making explicit the often implicit theology of the Anabaptist movement and then presenting, for the sake of the welfare of the whole contemporary Christian church, his own constructive theology. In the first part Finger tells the story of the development of Anabaptist thought, helping the reader grasp both the unifying and diverse elements in that theological tradition. In the second and third parts Finger considers in more detail the major themes essential to Anabaptist theology, first considering the historic views and then presenting his own constructive effort. Within the Anabaptist perspective Finger offers a theology that highlights the three dimensions of its salvific center: the communal, the personal and the missional. The themes taken up in the final part form what Finger identifies as the convictional framework of that center; namely, Christology, anthropology and eschatology. This book is a landmark contribution of Anabaptist theology for the whole church in biblical, historical and contemporary context.

Eighteen important early documents by Hubmaier, Haetzer, Grebel, Denck, a.o. German anabaptists, all translated into English, some for the first time. With introductions and critical notes.