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Cambodia has never recovered from its Khmer Rouge past. The genocidal regime of 1975-1979 and the following two decades of civil war ripped the country apart. This work examines Cambodia in the aftermath, focusing on Khmer people of all walks of life and examining through their eyes key facets of Cambodian society, including the ancient Angkor legacy, relations with neighboring countries (particularly the strained ones with the Vietnamese), emerging democracy, psychology, violence, health, family, poverty, the environment, and the nation's future. Along with print sources, research is drawn from hundreds of interviews with Cambodians, including farmers, royalty, beggars, teachers, monks, orphanage heads, politicians, and non-native experts on Cambodia. Dozens of exquisite photographs of Cambodian people and places illustrate the work, which concludes with a glossary of Cambodian words, people, places and names, and an appendix of organizations providing aid to Cambodia.

Political scientists have, on occasion, missed subtle but powerful forms of ’everyday resistance’ and have not been able to show how different representations (pictures, statements, images, practices) have different impacts when negotiating power. Instead they have concentrated on open forms of resistance, organized rebellions and collective actions. Departing from James Scott's idea that oppression and resistance are in constant change, Resisting Gendered Norms provides us with a compelling account on the nexus between gender, resistance and gender-based violence in Cambodia. To illustrate how resistance is often carried out in the tension between, on the one hand, universal/globalised representations and, on the other, local ’truths’ and identity constructions, in-depth interviews with civil society representatives, politicians as well as stakeholders within the legal/juridical system were conducted.

Powerful poems about Cambodia, awakening from the killing fields to the dawn of free elections.

At the end of World War II, a number of former American military pilots formed the “Flying Tiger Line,” which soon became the world’s leading airfreight company. Its motto of “Anything, anytime, anywhere” was especially applicable in its humanitarian projects. In 1975, the Flying Tigers took part in relief efforts for Cambodians surrounded by Khmer Rouge forces. The “Ricelift” exposed the Tiger pilots to enormous risk. Though they were technically “noncombatants,” all this really meant was that they couldn’t shoot back. This is the memoir of Larry Partridge who, in his plane, nicknamed “Nancy” after his wife, flew 52 missions into Phnom Penh, delivering rice and other supplies in hostile conditions. After the collapse of Saigon and the victory of the Khmer Rouge, the ricelifts ceased. This account, from a Tiger’s-eye view, includes both history and human drama in a remarkable but completely true story.